Difference between revisions of "Three Vajra Secrets"

From Rangjung Yeshe Wiki - Dharma Dictionary
Jump to navigation Jump to search
Line 1: Line 1:
The three vajra secrets refer to [[Vajra Body]], [[Vajra Speech]], and [[Vajra Mind]]. [CNR] [RY]
+
[[rang rig pa]] - individually self-cognizant, my own mind; self-cognizing, one's own intrinsic Awareness [RY]
  
[['phags pa'i gsang ba gsum]] - the three secrets of the noble ones (vajra body, speech, and mind [IW]
+
An unlimited yet localized aspect of pure [[awareness]] which is not involved with directives of or for self, subject or object.  [[Awareness]] free of discursive determinations and conceptuality. [[Non-duality]] of [[non-dual awareness]].  In [[Dzogchen]], this is the full implication of pure presence, invested of this inherent awareness as well as of the inseparability of the [[three times]]. [RWB]  
  
[[gsang ba gsum]] - Three Secrets. 1) The three indestructible realities of buddha-body, speech and mind. three secrets; 2) [[don dang]] [[lung]] [[dang]] [[nges pa'i]] [[gsang ba gsum]] [RY]
+
[[rig pa ngo sprod]] - direct introduction to intrinsic Awareness [RY]
  
[[gsang ba gsum]] - Three mysteries, three secrets. The Vajra Body, Speech and Mind [RY]
 
  
[[gsang ba gsum]] - the three secret states of the three vajras of Body, Voice and Mind, three secrets [JV]
 
  
[[gsang ba gsum]] - three secrets [IW]
+
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Tantra]]  
 
+
[[Category: Tantric Deities]] [[Category: Teachings]]
[[gsang ba gsum]] - three secrets/mysteries [RY]
 
 
 
[[gsang gsum]] - three secrets / mysteries; see {[[gsang ba gsum]]} [RY]
 
 
 
[[gsang gsum]] - three secrets [JV]
 
 
 
[[Category: Key Terms]][[Category: Mahayana]][[Category: Vajrayana]][[Category: Tantra]][[Category: Tantric Deities]]
 

Revision as of 17:07, 4 February 2006

rang rig pa - individually self-cognizant, my own mind; self-cognizing, one's own intrinsic Awareness [RY]

An unlimited yet localized aspect of pure awareness which is not involved with directives of or for self, subject or object. Awareness free of discursive determinations and conceptuality. Non-duality of non-dual awareness. In Dzogchen, this is the full implication of pure presence, invested of this inherent awareness as well as of the inseparability of the three times. [RWB]

rig pa ngo sprod - direct introduction to intrinsic Awareness [RY]