Commentary on the Vajra Heart: Difference between revisions

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The ''Commentary on the Vajra Heart'' mentions that there are four Buddhist
from [[The Light of Wisdom]], Vol. 1, pgs. 250-251:
philosophical schools:


*The Buddhists have [[four schools]]:
To explain this whole quotation: "This which is called 'potential' ([[rigs]]) is explained with this term '[[continuity of ground]]'. This ground continuity is taught to be the pure essence of [[dharmata]], which is present since [[primordial time]].  Indestructible in the end, beyond dwelling in the between, and without arising in some beginning, this is proclaimed to be the primordial ground of the all-pervading and original sovereign lord." [[JOKYAB]]
A fifth is not the intent of [[Shakyamuni]].
 
*Although the [[Hinayana]] has the two divisions of [[shravakas]] and [[pratyekabuddhas]], the view of the [[pratyekabuddhas]] is equivalent to the [[Sautrantika]], while their resolve and conduct resembles the general system of [[shravakas]].  These points are therefore not mentioned separately. [[JOKYAB]]

Revision as of 02:10, 18 September 2007

from The Light of Wisdom, Vol. 1, pgs. 250-251:

To explain this whole quotation: "This which is called 'potential' (rigs) is explained with this term 'continuity of ground'. This ground continuity is taught to be the pure essence of dharmata, which is present since primordial time. Indestructible in the end, beyond dwelling in the between, and without arising in some beginning, this is proclaimed to be the primordial ground of the all-pervading and original sovereign lord." JOKYAB

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