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Return to '''''main page "[[Mulamadhyamakakarika: Verses from the Centre]]"''''' for information and links.
#REDIRECT[[bsko gzhag]][[Category:A]]
 
(return to list of '''''[[Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre"]]''''')
 
'''Chapter 16. Investigation of Bondage and Freedom'''
 
'''''(Life)'''''
 
<span class=TibUni18>།གལ་ཏེ་འདུ་བྱེད་འཁོར་ཞེ་ན།</span><br>
 
<span class=TibUni18>།དེ་དག་རྟག་ན་མི་འཁོར་ཏེ།</span><br>
 
<span class=TibUni18>།མི་རྟག་ན་ཡང་འཁོར་མི་འགྱུར།</span><br>
 
<span class=TibUni18>།སེམས་ཅན་ལ་ཡང་རིམ་འདི་མཚུངས།།</span><br>
 
1. /[[gal te]] [['du byed]] [['khor]] [[zhe na]]/<br>
/[[de dag]] [[rtag]] [[na]] [[mi 'khor]] [[te]]/<br>
/[[mi rtag]] [[na yang]] [['khor]] [[mi 'gyur]]/<br>
/[[sems can]] [[la yang]] [[rim]] [['di mtshungs]]//
 
1. If it is said that impulses are "samsara", if they were permanent, they would not move around. Even if impermanent, they would not move around. Sentient beings too are similar in this respect.
 
<span class=TibUni18>།གལ་ཏེ་གང་ཟག་འཁོར་ཞེ་ན།</span><br>
 
<span class=TibUni18>།ཕུང་པོ་སྐྱེ་མཆེད་ཁམས་རྣམས་ལ།</span><br>
 
<span class=TibUni18>།དེ་ནི་རྣམ་པ་ལྔས་བསྟལ་ན།</span><br>
 
<span class=TibUni18>།མེད་ན་གང་ཞིག་འཁོར་བར་འགྱུར།།</span><br>
 
2. /[[gal te]] [[gang zag]] [['khor]] [[zhe na]]/<br>
/[[phung po]] [[skye mched]] [[khams]] [[rnams]] [[la]]/<br>
/[[de ni]] [[rnam pa]] [[lngas]] [[tal ma]]/<br>
/[[med na]] [[gang zhig]] [['khor bar 'gyur]]//
 
2. If it is said that persons "move around," if they are non-existent when searched for in five aspects among the aggregates, sense fields and elements, what would move around?
 
<span class=TibUni18>།ཉེ་བར་ལེན་ནས་ཉེར་ལེན་པར།</span><br>
 
<span class=TibUni18>།འཁོར་ན་སྲིད་པ་མེད་པར་འགྱུར།</span><br>
 
<span class=TibUni18>།སྲིད་མེད་ཉེ་བར་ལེན་མེད་ན།</span><br>
 
<span class=TibUni18>།དེ་གང་ཅི་ཞིག་འཁོར་བར་འགྱུར།།</span><br>
 
3. /[[nye bar]] [[len]] [[nas]] [[nyer len pa]]r/<br>
/[['khor]] [[na]] [[srid pa]] [[med par 'gyur]]/<br>
/[[srid]] [[med]] [[nye bar]] [[len med]] [[na]]/<br>
/[[de gang]] [[ci zhig]] [['khor bar 'gyur]]//
 
3. If one moves around in having clung [to something] and then clinging [to something else], there would be no becoming. If there were no clinging and no becoming, who would move around?
 
<span class=TibUni18>།འདུ་བྱེད་མྱ་ངན་འདའ་བར་ནི།</span><br>
 
<span class=TibUni18>།ཅི་ལྟར་བུར་ཡང་མི་འཐད་དོ།</span><br>
 
<span class=TibUni18>།སེམས་ཅན་མྱ་ངན་འདའ་བར་ཡང།</span><br>
 
<span class=TibUni18>།ཅི་ལྟར་བུར་ཡང་འཐད་མི་འགྱུར།།</span><br>
 
4. /[['du byed]] [[mya ngan 'da' ba]]r [[ni]]/<br>
/[[ci ltar]] [[bur]] [[yang]] [[mi 'thad]] [[do]]/<br>
/[[sems can]] [[mya ngan 'da' ba]]r [[yang]]/<br>
/[[ci ltar]] [[bur]] [[yang]] [['thad]] [[mi 'gyur]]//
 
4. It is in no way feasible that impulses go beyond misery.  And it is in no way feasible that living beings go beyond misery.
 
<span class=TibUni18>།སྐྱེ་འཇིག་ཆོས་ཅན་འདུ་བྱེད་རྣམས།</span><br>
 
<span class=TibUni18>།མི་འཆིང་གྲོལ་བར་མི་འགྱུར་ཏེ།</span><br>
 
<span class=TibUni18>།སྔ་མ་བཞིན་དུ་སེམས་ཅན་ཡང།</span><br>
 
<span class=TibUni18>།མི་འཆིང་གྲོལ་བར་མི་འགྱུར་རོ།།</span><br>
 
5. /[[skye 'jig]] [[chos can]] [['du byed]] [[rnams]]/<br>
/[[mi 'ching]] [[grol ba]]r [[mi 'gyur]] [[te]]/<br>
/[[snga ma]] [[bzhin du]] [[sems can]] [[yang]]/<br>
/[[mi 'ching]] [[grol ba]]r [[mi 'gyur ro]]//
 
5. Impulses that have the properties of being born and dying are not bound and will not be freed. In the same way as above living beings too are not bound and will not be freed.
 
<span class=TibUni18>།གལ་ཏེ་ཉེ་བར་ལེན་འཆིང་ན།</span><br>
 
<span class=TibUni18>།ཉེ་བར་ལེན་བཅས་འཆིང་མི་འགྱུར།</span><br>
 
<span class=TibUni18>།ཉེ་བར་ལེན་མེད་མི་འཆིང་སྟེ།</span><br>
 
<span class=TibUni18>།གནས་སྐབས་གང་ཞིག་འཆིང་བར་འགྱུར།།</span><br>
 
6. /[[gal te]] [[nye bar]] [[len]] [['ching]] [[na]]/<br>
/[[nye bar]] [[len bcas]] [['ching]] [[mi 'gyur]]/<br>
/[[nye bar]] [[len med]] [[mi 'ching]] [[ste]]/<br>
/[[gnas skabs]] [[gang zhig]] [['ching ba]] [['gyur]]//
 
6. If clinging binds, the one who has clinging would not be bound.  And there would be no bondage without clinging. In what situation would there be bondage?
 
<span class=TibUni18>།གལ་ཏེ་བཅིང་བྱའི་སྔ་རོལ་ན།</span><br>
 
<span class=TibUni18>།འཆིང་བ་ཡོད་ན་འཆིང་ལ་རག།</span><br>
 
<span class=TibUni18>།དེ་ཡང་མེད་དེ་ལྷག་མ་ནི།</span><br>
 
<span class=TibUni18>།སོང་དང་མ་སོང་བགོམ་པས་བསྟན།།</span><br>
 
7. /[[gal te]] [[bcing]] [[bya]]'i [[snga rol]] [[na]]/<br>
/[['ching ba]] [[yod na]] [['ching]] [[la]] [[rag]]/<br>
/[[de yang]] [[med]] [[de lhag]] [[ma]] [[ni]]/<br>
/[[song]] [[dang]] [[ma song]] [[bgom pa]]s [[bstan]]//
 
7. If binding existed prior to one who is bound, [that unbound person] would depend on binding. That too cannot be. The rest has been explained by the gone, the not-gone and the going.
 
<span class=TibUni18>།རེ་ཞིག་བཅིངས་པ་མི་འགྲོལ་ཏེ།</span><br>
 
<span class=TibUni18>།མ་བཅིངས་པ་ཡང་གྲོལ་མི་འགྱུར།</span><br>
 
<span class=TibUni18>།བཅིང་པ་གྲོལ་བཞིན་ཡིན་འགྱུར་ན།</span><br>
 
<span class=TibUni18>།བཅིང་དང་གྲོལ་བ་དུས་གཅིག་འགྱུར།།</span><br>
 
8. /[[re zhig]] [[bcings pa]] [[mi]] [['grol]] [[te]]/<br>
/[[ma bcings]] [[pa]] [[yang]] [[grol]] [[mi 'gyur]]/<br>
/[[bcing]] [[pa]] [[grol]] [[bzhin]] [[yin]] [['gyur]] [[na]]/<br>
/[[bcing]] [[dang]] [[grol ba]] [[dus gcig]] [['gyur]]//
 
8. Those who are bound will not be free. And those who are not bound will not be free. If those who are bound become free, bondage and freedom would be simultaneous.
 
<span class=TibUni18>།བདག་ནི་ལེན་མེད་མྱ་ངན་འདའ།</span><br>
 
<span class=TibUni18>།མྱང་འདས་བདག་གིར་འགྱུར་རོ་ཞེས།</span><br>
 
<span class=TibUni18>།དེ་ལྟར་གང་དག་འཛིན་དེ་ཡིས།</span><br>
 
<span class=TibUni18>།ཉེར་ལེན་འཛིན་པ་ཆེན་པོ་ཡིན།།</span><br>
 
9. /[[bdag]] [[ni]] [[len med]] [[mya ngan 'da']]/<br>
/[[myang 'das]] [[bdag gir]] [['gyur ro]] [[zhes]]/<br>
/[[de ltar]] [[gang dag]] [['dzin]] [[de]] [[yis]]/<br>
/[[nyer len]] [['dzin pa]] [[chen po]] [[yin]]//
 
9. "I, without clinging, am beyond misery. Nirvana is mine." Those who grasp in that way have great grasping and clinging.
 
<span class=TibUni18>།གང་ལ་མྱ་ངན་འདས་བསྐྱེད་མེད།</span><br>
 
<span class=TibUni18>།འཁོར་བ་བསལ་བའང་ཡོད་མིན་པ།</span><br>
 
<span class=TibUni18>།དེ་ལ་འཁོར་བ་ཅི་ཞིག་ཡིན།</span><br>
 
<span class=TibUni18>།མྱ་ངན་འདས་པའང་ཅི་ཞིག་བརྟག།།</span><br>
 
10. /[[gang la]] [[mya ngan 'das]] [[bskyed]] [[med]]/<br>
/[['khor ba]] [[bsal ba]][['ang]] [[yod min]] [[pa]]/<br>
/[[de la]] [['khor ba]] [[ci zhig]] [[yin]]/<br>
/[[mya ngan 'das pa]][['ang]] [[ci zhig]] [[brtag]]//
 
10. When nirvana is not born and samsara not eliminated, then what is samsara? And what is considered as nirvana?
 
<span class=TibUni18>།བཅིངས་པ་དང་ཐར་པ་བརྟག་པ་ཞེས་བྱ་བ་སྟེ་རབ་ཏུ་བྱེད་པ་བཅུ་དྲུག་པའོ།།</span><br>
 
/[[bcings pa]] [[dang]] [[thar pa]] [[brtag pa]] [[zhes bya ba]] [[ste]] [[rab tu byed pa]] [[bcu drug pa]][['o]]//
 
[[Category:I]] [[Category:Teachings]] [[Category:Key Terms]]

Revision as of 12:50, 10 November 2009

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