gtong len: Difference between revisions
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the giving-and-taking [practice of [[bodhi]] [[chitta]]; the giving-and-taking [practice of bodhi chitta], a method for developing [[bodhichitta]] / receiving and transmitting. ([[RY]]) | |||
give/ send and receive, giving/sending-and-taking practice. A method for developing [[bodhicitta]] by visualizing evil is inhaled and good exhaled. ([[IW]]) | |||
give/ send and receive, giving-sending/taking-receiving practice * receive and transmit, transporting. ([[IW]]) | |||
Giving and taking. A [[bodhichitta]] practice of giving one's virtue and happiness to others and taking their suffering and misdeeds upon oneself. ([[RY]]) | |||
Tong-len. 'giving and taking.' Sending and taking. ([[RY]]) | |||
The [[bodhichitta]] practice which, when performed from its [[dzogchen]] context, one's positive energies are recognized as emanating (as with one's out-breath), and negativities are recognized as taken-in (as with one's in-breath), and allowed to instantaneously dissolve into basic space. This recognition once applied, demonstrates the spontaneous and transformative potential of basic space, when properly understood. [[RWB]] | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ta]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ta]] | ||
Revision as of 12:29, 1 January 2008
the giving-and-taking [practice of bodhi chitta; the giving-and-taking [practice of bodhi chitta], a method for developing bodhichitta / receiving and transmitting. (RY)
give/ send and receive, giving/sending-and-taking practice. A method for developing bodhicitta by visualizing evil is inhaled and good exhaled. (IW)
give/ send and receive, giving-sending/taking-receiving practice * receive and transmit, transporting. (IW)
Giving and taking. A bodhichitta practice of giving one's virtue and happiness to others and taking their suffering and misdeeds upon oneself. (RY)
Tong-len. 'giving and taking.' Sending and taking. (RY)
The bodhichitta practice which, when performed from its dzogchen context, one's positive energies are recognized as emanating (as with one's out-breath), and negativities are recognized as taken-in (as with one's in-breath), and allowed to instantaneously dissolve into basic space. This recognition once applied, demonstrates the spontaneous and transformative potential of basic space, when properly understood. RWB