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[[sku]] - kayas. 'Body' in the sense of a body or embodiment of numerous qualities. When speaking of two kayas: [[Dharmakaya]] and [[Rupakaya]]. The [[Three Kayas]] are [[Dharmakaya]], [[Sambhogakaya]] and [[Nirmanakaya]]. See also '[[Three Kayas]].' [RY]
[[Dharma Wheels]] - ([[chos 'khor]]); [[causal teachings]];
[[First Turning]]; ([[chos 'khor dang po]]) - [[First Turning of the Wheel of Dharma]]. The teachings focusing on [[Renunciation]],[[Karma]], and the [[four noble truths]]. [RY]


[[sku gnyis]] - The two bodies of a Buddha. 1] {[[gzugs sku]]}. ['''rupakaya'''] Form Body 2] The body of reality {chos sku}. [dharmakaya], Truth Body [RY]
[[Second Turning]]; (the Middle) ([[chos 'khor gnyis pa]]) - [[Second Turning of the Wheel of Dharma]]. The teachings emphasizing '[[Emptiness]],' that all phenomena are devoid of a self-entity and true existence [RY]


[[sku gnyis]] - Two kayas. [[Dharmakaya]] realized for the benefit of self and '''rupakaya''' manifested for the welfare of others [RY]
[[Third Turning]]; (the Final) ([[chos 'khor gsum pa]]) - [[Third Turning of the Wheel of Dharma]]. The last teachings of the Buddha including the [[sutra]]s on the [[definitive meaning]]. The teachings by the [[Buddha]] placing emphasis on [[Buddha Nature]], the unity of luminosity and emptiness devoid of constructs. Final, about [[Sugata Essence]].[RY]


[[sku gnyis kyi 'bras bu]] - Fruition of the two kayas. The state of complete and perfect buddhahood comprised of [[Dharmakaya]] and [[Rupakaya]] of which [[rupakaya]], the form body, refers to both [[Sambhogakaya]] and [[Nirmanakaya]] [RY]


[[chu dang cod pan gyi dbang]] - the water and crown [[Abhishekas]] [[Kriya Tantra]] means of entering, the five vase empowerments place [[Dharmakaya]] [[Empowerment]] in one's being and '''''Rupakaya''''' instilling empowerment w the crown of [[Samayamudra]] [IW]
[[Category: Key Terms]]
 
[[chos can rang bzhin du gnas pa'i rigs]] - [rupakaya, the body of form =) the enlightened family in which apparitional reality naturally abides, the naturally existing gotra (family) of the dharmin, the gotra of the dharmin existing as the nature.z (rupakaya, the body of form =] the enlightened family in which apparitional reality naturally abides, the naturally existing gotra (family) of the dharmin, the gotra of the dharmin existing as the nature, the dharmin the naturally existing gotra [IW]
 
[[chos dbyings su bsdus pa]] - ''rupakaya'' gathered/dissolving into [[Dharmakaya]] or peace] [IW]
 
[[de bzhin gshegs pa'i gzugs sku]] - the tathagata's rupakaya/ form-body [appearing from the viewpoint of those to be tamed sangs rgyas kyi sku bzhin lag can gyi rnam par shar ba [IW]
 
[[de bzhin gshegs pa'i gzugs sku]] - the tathagata's rupakaya/ form-body [IW]
 
[['bras bu rdo rje 'dzin pa]] - the fruition of being a vajra holder [the yidam of the mantra path as rupakaya, a yoga of meditating in the developing stage] [IW]
 
[[gzhan don gzugs sku]] - rupakayas that benefit others [IW]
 
[[gzhan don gzugs sku'i rten 'brel bsgrigs pa]] - to arrange the coincidence of rupakaya for the benefit of others [RY]
 
[[bzhan don gzugs sku'i rten 'brel bsgrigs pa]] - arrange the coincidence of rupakaya for the benefit of others [IW]
 
[[gzugs]] - recollection, recollecting power, retention, substance, appearance, "form". sight objects, metaphor [in poetics]. image, figure, body, [visible / physical] form, form skandha, form-body, rupakaya. one of the {phung po lnga} the five aggregates / skandhas. object for the organ of sight {mig gi yul} statue. [dharani]. long sacred verbal formula. (visual) form; material form, solid forms [RY]
 
[[gzugs]] - things [capable of] having visual form/ sense qualities * [power of] recollection, retention, substance, appearance, sight objects, poetic metaphor, image, figure, body, form [skandha/ body/ realm, rupakaya, statue, dharani * [f 'dzugs], will [insert, hold, found, establish, set up, construct, hoist, plant, poke, prick, stab] [IW]
 
[[gzugs kyi sku]] - rupakaya, form body [RY]
 
[[gzugs kyi sku'i 'od gsal rnam pa lnga]] - the five kinds of luminosity of rupakaya [IW]
 
[[gzugs sku]] - sensible body, buddha's visible form, founding strata of apprehendable meanings, form-bodies, rupakaya, form bodies, dimension of form (longs sku & sprul sku) [JV]
 
[[gzugs sku]] - Rupakaya, Form Body, [rupakaya]; the body of form. rupakaya, physical manifestation, form body; rupakaya [RY]
 
[[gzugs sku gnyis]] - Two rupakayas. Sambhogakaya and nirmanakaya [RY]
 
[[gzugs sku gnyis]] - the two rupakayas/ kayas of form: sambhogak ya longs spyod rdzogs pa'i sku and nirma ak ya sprul sku [IW]
 
[[Gzugs sku 'byung ba]] - will manifest the rupakaya [RY]
 
[[gzugs sku lhun grub kyi 'od gsal]] - Spontaneously present luminosity of the rupakayas. The display during the bardo of dharmata [RY]
 
[[gzugs sku'i snang ba]] - the display of rupakaya/form bodies [IW]
 
[[gzugs sku'i snang ba]] - the display of rupakaya / form bodies [RY]
 
[[rang bzhin gnas rigs]] - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of [[Dharmakaya]] arising from its empty aspect and the qualities of ''rupakaya'' arising from its manifest aspect. It is called '[[All-ground]] Wisdom' ([[kun gzhi'i ye shes]]) because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (dri bcas de bzhin nyid) because of being combined with defilement at the time of a sentient being. (YLS) (DKR) [RY]
 
[[sangs rgyas kyi gzugs sku]] - the buddha's rupakaya [IW]
 
[[sangs rgyas kyi gzugs sku]] - the rupakaya of the awakened state [RY]
 
[[lhun grub gzugs kyi sku'i 'od gsal]] - the spontaneously present luminosity of rupakaya [RY]
 
[[lhun grub gzugs sku'i snang ba]] - the spontaneously present body / display of rupakaya [RY]
 
[[lhun grub gzugs sku'i 'od gsal]] - spontaneously present luminosity of the rupakayas [RY]
 
[[Category: Key Terms]][[Category: Mahayana]][[Category: Vajrayana]]

Revision as of 22:00, 16 September 2007

Dharma Wheels - (chos 'khor); causal teachings;

First Turning; (chos 'khor dang po) - First Turning of the Wheel of Dharma. The teachings focusing on Renunciation,Karma, and the four noble truths. [RY]

Second Turning; (the Middle) (chos 'khor gnyis pa) - Second Turning of the Wheel of Dharma. The teachings emphasizing 'Emptiness,' that all phenomena are devoid of a self-entity and true existence [RY]

Third Turning; (the Final) (chos 'khor gsum pa) - Third Turning of the Wheel of Dharma. The last teachings of the Buddha including the sutras on the definitive meaning. The teachings by the Buddha placing emphasis on Buddha Nature, the unity of luminosity and emptiness devoid of constructs. Final, about Sugata Essence.[RY]

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