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[[khams gong ma gnyis kyi nyon mongs pa thams cad ni bsgrib la lung ma bstan yin te rgyud ting nge 'dzin gyis khyab pas nyon mongs de dag gis rnam smin yid du mi 'ong ba 'byin mi nus pa'i phyir mi dge ba min no]] All disturbing emotions present in the two upper realms are 'obscuring and indeterminate'. However, since one's stream-of-being is embraced by samadhi, these disturbing emotions are unable to yield unpleasant ripenings and are, therefore, not nonvirtues. [RY] | |||
'obscuring and indeterminate' [['dod khams 'dir 'jig lta dang mthar lta de gnyis dang lhan cig pa'i ma rig pa ni, bsgrib la lung ma bstan yin]] In the desire realms, the belief in the transitory [collection], the belief that [upholds] extremes and the ignorance co-existing with these two is 'obscuring and indeterminate'. [RY] | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ga]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ga]] | ||
Revision as of 08:44, 28 December 2005
khams gong ma gnyis kyi nyon mongs pa thams cad ni bsgrib la lung ma bstan yin te rgyud ting nge 'dzin gyis khyab pas nyon mongs de dag gis rnam smin yid du mi 'ong ba 'byin mi nus pa'i phyir mi dge ba min no All disturbing emotions present in the two upper realms are 'obscuring and indeterminate'. However, since one's stream-of-being is embraced by samadhi, these disturbing emotions are unable to yield unpleasant ripenings and are, therefore, not nonvirtues. [RY]
'obscuring and indeterminate' 'dod khams 'dir 'jig lta dang mthar lta de gnyis dang lhan cig pa'i ma rig pa ni, bsgrib la lung ma bstan yin In the desire realms, the belief in the transitory [collection], the belief that [upholds] extremes and the ignorance co-existing with these two is 'obscuring and indeterminate'. [RY]