'du byed pa: Difference between revisions

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come and go; x [[cis kyang dran na 'byor rgud 'du 'bral soms]] but should they come to mind, reflect on how success and failure come and go [RY]
<wytotib>{{PAGENAME}}</wytotib><br>
1) deliberate action/ application [of remedies]; 2) conditioned thing [IW]


meeting and parting, coming together and falling apart [RY]
to create/ form (karmic) patterns/ conditioning factors [RB]


meeting and parting, becoming one with or separating from, union, unity and separation, loosing and gaining [RY]
samskara, motivation-configuration, mind's activity, intellectual operations, projecting activity, motivation, reaction associations, tendency to bring about further suffering, initiate, wanting to do something about something, outright interfering, (seed impressions set in the mind as a result of previous experience and brought into play by their associations with the immediate perception, here the object becomes distorted by subjective associations which have the propensity of transforming a rope into a snake), intention [JV]


1) meeting and parting; 2) unity and separation; 3) losing and gaining [IW]
1) application; 2) to apply [remedies]; 3) to form patterns, create compositional factors [RY]
 
subtract from or add to, union or separation [JV]
 
subtract from or add to, union or separation, come together or separate [JV]


  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]]
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]]

Revision as of 01:17, 27 April 2021

འདུ་བྱེད་པ
1) deliberate action/ application [of remedies]; 2) conditioned thing [IW]

to create/ form (karmic) patterns/ conditioning factors [RB]

samskara, motivation-configuration, mind's activity, intellectual operations, projecting activity, motivation, reaction associations, tendency to bring about further suffering, initiate, wanting to do something about something, outright interfering, (seed impressions set in the mind as a result of previous experience and brought into play by their associations with the immediate perception, here the object becomes distorted by subjective associations which have the propensity of transforming a rope into a snake), intention [JV]

1) application; 2) to apply [remedies]; 3) to form patterns, create compositional factors [RY]

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