rang las nges kyi tshad ma: Difference between revisions

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upper and lower doors of 1's own body [IW]
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prime cognizer/ pramana which induces ascertainment by itself [tshad ma gang zhig rang nyid tshad ma yin par rang stobs kyis nges pa 'dren pa, EG, "sound is impermanent" realizing inferential pramana &, utpala recognizing individual gi rgyud kyi nye ba'i utpala grasping sense perception pramana &, tshad ma'i brda la byang ba'i person's'i continum's pramana knowledge/ [IW]


upper and lower doors of one's own body [RY]
prime cognizer which induces ascertainment by itself [JV]
 
prime cognizer/ pramana which induces ascertainment by itself [IW]
 
internally valid cognition; [opp to [[gzhan las nges kyi tshad ma]] externally valid cognition]; "valid cognition in which ascertainment is induced by self" [ggd] [RY]


  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]]
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]]

Revision as of 00:35, 30 April 2021

རང་ལས་ངེས་ཀྱི་ཚད་མ
prime cognizer/ pramana which induces ascertainment by itself [tshad ma gang zhig rang nyid tshad ma yin par rang stobs kyis nges pa 'dren pa, EG, "sound is impermanent" realizing inferential pramana &, utpala recognizing individual gi rgyud kyi nye ba'i utpala grasping sense perception pramana &, tshad ma'i brda la byang ba'i person's'i continum's pramana knowledge/ [IW]

prime cognizer which induces ascertainment by itself [JV]

prime cognizer/ pramana which induces ascertainment by itself [IW]

internally valid cognition; [opp to gzhan las nges kyi tshad ma externally valid cognition]; "valid cognition in which ascertainment is induced by self" [ggd] [RY]