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don rnam par nges pa shes rab ral griwork by mi pham rgya mtsho 'jam mgon 'ju mi pham (1846-1912)
dpal gyi ye shesPalgyi Yeshe. Born into the Drogmi clan he was also known as Palgyi Yeshe of Drogmi. He was an adept translator and rendered numerous sutras and tantras into Tibetan including the Tantra of the Mother Deities Mamo. He received the transmission of the Mother Deities, from Padmasambhava and became an accomplished mantrika
dpal ldan ye shesPanchen lama iii, 1738?-1780
dpal ldan ye shesPelden Yeshe
dpal ye shes kyi mgon po'i bskang bshagsritual for the propitiation of mah'ak'al'a; by spyan snga lha gzigs ras pa
dpal ye shes kyi mgon poMahakala
dpe'i ye shesknowledge indicated by example; the example wisdom, pristine cognition which may be exemplified
dpe'i ye shesSymbolic wisdom. The wisdom which is the unity of bliss and emptiness of the third empowerment and which is used to introduce the 'true wisdom' of the fourth empowerment
dpe'i ye shesthe example wisdom
dpe'i ye sheswisdom of example
dpe yi ye shesexample wisdom
dpyad pa'i rigs shesanalytical rational cognition
dpyod pa'i rigs shescognition
dran dang shes bzhinmindfulness and alertness
dran pa dang shes bzhinmindfulness and inspection
dran shesalertness, mindfulness, awareness, "mindful and conscientious.". memory
dran shes bag yodmindful, attention and care; x dran shes bag yod dang ldan pas nyan be mindful and listen with attention and care
dran shes bag yodmindfulness, alertness and carefulness, to be mindful, alert and careful
dran shes bag yodmindfulness, vigilance and carefulness
dran shesMindfulness
dran shesrecollection [ggd]
dri ma med pa'i shes rabundefiled wisdom
dri ma med pa'i shes rab ye shesundefiled wisdom and awareness
dri ma med pa'i ye shesundefiled wisdom sems rab tu dang ba dri ma med pa'i ye shes ni byang chub kyi rgyu yin a perfectly clear mind, with pure and undefiled wisdom, is the cause of enlightenment
dri med ye shesSyn 'phags pa'i mnyam bzhag gi ye shes
dri za'i rnam shesscent-eating consciousness
dri za nye bar len pa'i rnam par shes pa bar do na 'khyams paa driza, a consciousness on the point of seizing another rebirth, wandering in the intermediate state
drod tshad shes paknowledge of spiritual maturity
'dud shes med pabsam gtan bzhi pa'i gnas gzhan 'bras bu che ba'i bye brag bsam gtan bzhi pa'i sems las tshor 'du mngon gyur pa skyes thob kyis 'gog pa'i mtshan nyid can, 'di ni 'du shes skyes na 'chi 'pho ste, 'chi khar thar pa la skur 'debs kyi logs lta skye bas lha tshe ring po zhes mi khoms pa'i gnas so
bem shes ldan min 'du byed gsummatter, consciousness and non-associated compositional factors
bem shesmatter and consciousness
'du shes bskyed pathink of ... as; x rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o noble one, you should think of yourself as someone who is sick
'du shes bzhagconsider
'du shes bzhagkeep an idea
'du shes bzhi brten pathe four metaphors: sdong po bkod pa las - the Sutra Arranged like a Tree says: rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o - noble one, you should think of yourself as someone who is sick; chos la sman gyi 'du shes bskyed par bya'o - of the Dharma as the remedy; dge ba'i bshes gnyen la sman pa mkhas pa'i 'du shes bskyed par bya'o - of your spiritual friend as a skilful doctor; nan tan nyams su len pa ni nad nye bar 'tsho ba'i 'du shes bskyed par bya'o - and of diligent practice as the way to recovery
'du shes bzhi bstento apply the four metaphors; x skabs 'dir yang dag pa'i 'du shes bzhi bsten te rang gi thos pa'i chos nyams su blangs nas thar pa'i lam du 'gro ba zhig dgos this is the moment to apply the four metaphors, putting the teachings you have heard into practice, and traveling the path of liberation
'du shes bzhifour notions
'du shes dang tshor ba 'gog pacessation of conception and sensation. Def. by Jamgön Kongtrül: [[ci yang med pa'i skye mched man chad kyi 'dod chags dang bral la, srid rtse las kyang spang bya ci rigs pa spangs nas gyen du bskyod pa'i 'du shes dang tshor ba btang snyoms kyang zhi bar gnas pa thob par bya'o snyam pa'i 'du shes sngon du btang bas tshogs drug dang nyon yid 'gog pa'o,]]
'du shes drugthe six kinds of perception; 1) with characteristics mtshan bcas kyi 'du shes dang 2) mtshan med kyi 'du shes, without characteristics, 3) rgya chung ba'i 'du shes of small extent, 4) rgya che ba'i 'du shes, of great extent, 5) tsad med pa'i 'du shes, immeasurable, 6) ci yang med pa'i 'du shes nothing whatever OR 1) six perceptions in listening to the Dharma: ; 1) oneself is like a sick person 2) the Dharma is like med., 3) the spiritual friend is like a doctor, 4) earnest practice is like being cured 5) the manner of the Dharma la ?? long remaining 6) tathagata as a holy being.]
'du shes gsum ldan1) infused with / endowed with three notions, 2) within the context of three authentic perceptions
'du shes gsumthree notions
'du shes 'jug pato entertain the idea that ..
'du shes kyi phung poaggregate of conceptions, perceptions
'du shes kyi phung po bcu gnyisthe twelve aspects of the aggregate of conceptions
'du shes kyi phung po'i rigs kyi chos lngathe fifteen aspects of the aggregate of conceptions
'du shes lngafive notions
'du shes log pawith wrong ways of thinking
'du shes med 'du shes med min gyi lhathe gods of neither conception nor nonconception
'du shes med 'du shes med min gyi skye mchedthe ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms gzugs med skye mched mu bzhi[R]
'du shes med 'du shes med min gyi skye mchedthe perception-sphere of neither conception nor nonconception