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Wylie | Definition | English |
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nyon mongs rnam sbyang gi dmigs pa | objects for purifying afflictions | |
nyon mongs rnam sbyong gi dmigs pa | object of observation for purifying afflictive emotions | |
nyon mongs rnam sbyong gi dmigs pa | object of observation for purifying afflictions/afflictive emotions | |
nyon mongs rnam sbyong gi dmigs pa | object of observation for purifying afflictions/afflictive emotions | |
nyon mongs shes bya'i sgrib pa | afflictive obstructions and obstructions to omniscience | |
nyon sgrib kun btags spangs pa'i rnam grol lam du gyur pa'i nyan thos kyi bden pa mngon rtogs | a Hearer clear realizer of truth which is a path of release that abandons the artificial afflictive obstructions | |
nyon sgrib spangs pa'i ye shes | pristine wisdom that has abandonned the afflictive obstructions | |
nyung shes shig | very few | |
pha rol gyi sems kyi spyod pa shes pa | cognition of the minds and actions of others | |
phan 'dogs rnam pa gnyis | two kinds of help | |
phan pa rnam pa lnga | five kinds of benefit | |
phan pa'i 'du shes | conception of benefit; beneficial conception | |
phan tshun mtshungs ldan rnam pa lnga mtshungs kyang yin phan tshun skye ba la gegs mi byed pa yang yin pa'i gzhi mthun du dmigs pa | that which is observed as a common locus of being associated with the five types of mutual association and not acting as an obstacle to their mutual production | |
phyi rol tu rnam par g.yeng ba | external distraction (T) | |
'phags pa shes pa | Superior cognition | |
rab shes | (thoroughly) cognize; (thoroughly) know; highest consciousness | |
rab shes na | when (thoroughly) cognizing; if one (thoroughly) knows | |
'phags pa'i shes rab kyi dbang po skye | produce the first exalted wisdom of Superiors | |
'phags pa'i ye shes kyi spyod yul | realm of the exalted wisdom of Superiors; (T) objects of activity of a Superior's exalted wisdom | |
rab tu mi shes | not (thoroughly) know/cognize | |
rab tu rnam par 'byed pa | thoroughly differentiate; thorough differentiation; thoroughly separate; thoroughly open | |
rab tu rnam par 'byed par byed | thoroughly differentiate; thorough differentiation; thoroughly separate; thoroughly open | |
rab tu rnam par 'jig pa | thoroughly disintegrate; thoroughly destroy | |
rab tu rnam par dbye pa | thoroughly differentiate; thoroughly divide; thoroughly open | |
rab tu rnam par rig par bya ba ma yin | not an object of knowledge | |
rab tu rnam par spyad par bya'o | one should thoroughly practice | |
rab tu shes | (thoroughly) know; (thoroughly) cognize; highest consciousness | |
rab tu shes pa | (thoroughly) know; (thoroughly) cognize; highest consciousness | |
rab tu snang ba'i rnam pa bsgom pa | meditation on an aspect of intense illumination | |
rang 'byung gyi shes pa | self-arisen consciousness | |
rang byung gi ye shes rang bzhin gyis 'od gsal ba | naturally luminous self-arisen pristine wisdom | |
rang byung ye shes | self-arisen pristine wisdom | |
rang bzhin gyi rnam par dag pa | natural purity | |
rang bzhin gyis rnam par dag pa | inherently pure | |
rang bzhin rnam dag gi cha | factor of natural purity | |
rang gi dgag bya shes bya la mi srid pa'i med dgag | non-affirming negative whose object of negation is not possible among object of knowledge | |
rang gi dgag bya shes bya la srid pa'i med dgag | non-affirming negative whose object of negation is possible among object of knowledge | |
rang gi mngon par shes pa | its own clairvoyance | |
rang gi mngon par shes pas rtul ba | progress by way of clairvoyance | |
rang gi mtshan nyid kyis rnam par gnas pa | subsist by way of its own character(BJ 28.3) | |
rang gi mtshan nyid kyis rnam par gnas pa ni ma yin pa | not subsist by way of their own character; not subsistent by way of its own character | |
rang mtshan bzung yul du byed pa'i rtog med ma 'khrul ba'i shes pa | non-conceptual, non-mistaken consciousness that takes a specifically characterized phenomenon as its apprehended object | |
rang mtshan spyi mtshan gyi rnam bzhag | Presentation of Specifically and Generally Characterized Phenomena, by Den-dar-hla-ram-ba (bstan dar lha ram pa, 1759-?); in Collected gsung 'bum of Bstan dar Lha ram[s] of A-lag-sa; vol. 1: New Delhi: Lama Guru Deva, 1971 | |
rang rgyal gyi lam shes pa'i lam shes | knower of paths that knows Solitary Victor paths | |
rang rig bcad shes | self-knowing subsequent cognizer | |
rdzu 'phrul gyi rnam grangs | enumeration of magical emanations | |
rgyu 'bras che ba'i rnam bzhag | greater presentation of cause and effect | |
rig pa ye shes | intrinsically aware pristine wisdom | |
rig pa'i gnas lnga rnam par bzhag pa | establish the five abodes of knowledge | |
rigs kyi rnam pa | type of lineage |