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- lhun grub - primordial purity and spontaneous presence, original purity & self-perfection, primordially pure & self-perfected [JV] stong gsal ka dag - original2 KB (192 words) - 02:19, 14 March 2006
- The Dzogchen Tantras (redirect from The Tantra of the Perfected Lion)Tantra of the Perfected Lion (seng ge rtsal rdzogs kyi rgyud) explains degrees of progress and signs which occur, how to stabilize awareness and increase the8 KB (1,190 words) - 16:34, 29 September 2009
- "producing" merit and wisdom in the two accumulations] [IW] bsags sbyang - accumulate and purify [make the two accumulations and purify obscurations and evil deeds]7 KB (1,087 words) - 03:02, 8 June 2007
- existence / becoming and peace, existence and quiescence [peace]; existence and peace [RY] srid zhi - samsara and nirvana, existence and peace [IW] srid zhi16 KB (2,490 words) - 01:32, 20 February 2006
- changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003419 bytes (108 words) - 18:10, 30 May 2021
- transmuted, be naturally purified [IW] to transmute; transmutation; in its basic purity, be transmuted, be naturally purified [RY] to purify in context; purification434 bytes (115 words) - 21:07, 6 May 2021
- For a feast wheel ceremony the dorje lobpon must have actually perfected both union and liberation. [RY] feast/ banquet, ganachakra, tantric feast ", feast2 KB (401 words) - 13:52, 30 May 2021
- equanimous, both the basic and the apparent aspects - the practitioner's three gates and Activities and the deity's Body, Speech, Mind and Activities - are brought3 KB (456 words) - 20:34, 26 April 2006
- Tantra of the Perfected Lion, which resembles a lion, explains the degrees of progress and the signs that occur, how to stabilize awareness, and how to increase8 KB (1,353 words) - 05:15, 19 May 2021
- of development and completion and is a perfect stepping stone for, or the bridge to approaching, the more subtle practices of Mahamudra and Dzogchen. Later4 KB (677 words) - 21:50, 9 March 2006
- fulfillment; spontaneously self-perfected; effortless, spontaneously perfect / accomplished, spontaneously self-perfected, effortless manifestation, having4 KB (503 words) - 13:32, 8 April 2006
- preliminaries: Separating samsara and nirvana The stages of burning up and purifying the six classes of samsara The two separations of body and speech Preliminaries2 KB (340 words) - 14:34, 17 October 2006
- Suchness as any and all dharmas, and Suchness which Tathagata is and is intimate with through realization, is simply Suchness as any and all Tathagatas11 KB (1,964 words) - 11:20, 12 October 2009
- arising of all the kayas and wisdoms, it is complete and perfect and, since its essence is primordially pure, renunciation is perfect and from its luminous nature12 KB (1,932 words) - 01:55, 20 February 2006
- symbolizing compassion; the sea monster patrana, which purified desire; and the garuda karuna, which purified ignorance. [MR-ShabkarNotes] Four Ornaments (rgyan22 KB (3,502 words) - 12:35, 12 August 2008
- of the result; cause and result [effect], cause and result relationship, seed and fruit. cause and effect [RY] rgyu 'bras - cause and effect, consequence20 KB (3,366 words) - 00:30, 2 September 2007
- concepts of subject, object and action. It is temporarily purified in the moment of recognizing the nature of mind, and utterly purified through the vajra-like14 KB (2,192 words) - 03:01, 14 March 2006
- being; Buddha. One who has completely purified himself of all faults and delusions and perfected all knowledge and wisdom; a fully enlightened being knowing296 bytes (0 words) - 08:00, 23 August 2022
- [RY] ye rdzogs - completely perfected from the very beginning, primordially perfected, quite perfect, primordially perfected, primordially present [JV]3 KB (455 words) - 03:58, 7 April 2006
- [ZL] [RY] Giving and taking (gtong len). A bodhicitta practice of giving one's virtue and happiness to others and taking their suffering and misdeeds upon24 KB (3,916 words) - 12:37, 12 August 2008