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its retinue mental contents 'i rnam rig rnam shes tshogs drug etc] [IW] the dominant/ primary mind, cognitive act [IW] primary acts of cognition [RY]

gnyis - Twofold Pristine Cognition. The pristine cognition which perceives the cessation of corruption. twofold pristine cognition of arhats. or defilements

ayatana. The five senses and their five objects as well as the mental faculty and mental objects [RY] Sources of perception, the six objects and the six

itself is emptiness; emptiness itself is form. So too are feeling, cognition, mental function and consciousness in relation to emptiness. Shariputra, all

consciousness [RY] tshogs drug gi rtog pa - thoughts connected to the six types of cognition [RY] tshogs drug gi rtog pa - the notions of the six gatherings [IW] tshogs

everything, all, total [IW] every thing, all, total, foolishness, mental darkness, entrance to cognition of all things, instability of all things, number 10, inferior-quality

conceptualization, ordinary cognition, distorted by judgments. Syn {rnam shes} formulated knowledge, consciousness. Syn {rnam par shes pa} cognition, mind, knowing

རྣམ་ཤེས་ཀྱི་ཕུང་པོ aggregate of consciousnesses, aggregate of consciousness / cognition. aggregate of ordinary (discursive)consciousness;. consciousness skandha

of inherited past actions which remains as a subtle potential within the mental continuum, which, when activated, causes the bringing together of mind and

perceptual valid cognition and inferential valid cognition are from Khenpo Tsültrim Gyamtso 1996b/2000.) (1) Direct perceptual valid cognition (pratyakṣhapramāṇa

Stream-of-being.(rgyud). The individual continuity of cognition in a sentient being. the stream of one's mind, mental continuum, mind, primordial state [RY] sems

the activities of their bodies are preceded by pristine cognition and pursue pristine cognition lus kyi ... [6 missing?]; [TRS 49-5] [RY] eighteen distinctive

body and the mental faculty as well as their corresponding objects which are visual form, sound, smell, taste, texture, and the mental object. 2) perception-sphere/s

aggregate of formations has the fifty-one mental states which are concurrent formations: 1-5. The five ever-present mental states are contact, attention, sensation

མ་རྟོགས་པའི་བློ non-realizing awareness [JV] the nonrealizing mind / mental state [ggd] [RY] cognition that does not realize. has not realized, non-realizing awareness

of Buddhism conducive to complete liberation from the various dissonant mental states and misconceptions concerning phenomenal existence, while the Lesser

Buddha-cognition, cognition of the Self-Existent, any unthinkable, incomparable, immeasurable, incalculable, unequalled cognition, any cognition which equals

temporary respite, respectively from: physical sensations of pain; mental unhappiness; mental excitement related to pleasure; and mundane experiences of joy

determining mental states, superior knowledge [in most contexts] - superior intelligence, or intelligence [when referring to the 51 mental factors] - wisdom

bzhi - the four kinds of direct perception, 1) {dbang po} sense. 2) {yid} mental, 3) {rnal 'byor} yogic, 4) {rang rig} self-cognizant / self-knowing [RY]