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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
List of results
- Steinert App Dictionaries/06-Hopkins-Comment/460 + (Comment: See dge ba'i bshes gnyen.)
- Steinert App Dictionaries/06-Hopkins-Comment/450 + (Comment: See dge ba.)
- Steinert App Dictionaries/06-Hopkins-Comment/452 + (Comment: See dge lugs pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/466 + (Comment: See dgongs pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/468 + (Comment: See dgra bcom.)
- Steinert App Dictionaries/06-Hopkins-Comment/490 + (Comment: See dngos med kyi chos and dngos po med.)
- Steinert App Dictionaries/06-Hopkins-Comment/520 + (Comment: See don dam pa ngo bo nyid med pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/613 + (Comment: See gang rung.)
- Steinert App Dictionaries/06-Hopkins-Comment/680 + (Comment: See grub bde gcig.)
- Steinert App Dictionaries/06-Hopkins-Comment/676 + (Comment: See grub.)
- Steinert App Dictionaries/06-Hopkins-Comment/731 + (Comment: See gzhugs pa la ldem por dgongs pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/767 + (Comment: See ka bum.)
- Steinert App Dictionaries/06-Hopkins-Comment/797 + (Comment: See khrel yod pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/793 + (Comment: See khrel yod pa.It is an avoidan … Comment: See khrel yod pa.It is an avoidance of faults from the viewpoint of another's disapproval and thus involves a concern for others' opinions, whereas ngo tsha (shame) is an avoidance of faults from the viewpoint of one's own disapproval (i.e., self-image) or of religious prohibition., self-image) or of religious prohibition.)
- Steinert App Dictionaries/06-Hopkins-Comment/800 + (Comment: See khro ba.)
- Steinert App Dictionaries/06-Hopkins-Comment/811 + (Comment: See khyab pa phyin ci log (perverse pervasion). check Kathy)
- Steinert App Dictionaries/06-Hopkins-Comment/815 + (Comment: See khyad chos (attribute).)
- Steinert App Dictionaries/06-Hopkins-Comment/944 + (Comment: See ma byas pa'i chos.)
- Steinert App Dictionaries/06-Hopkins-Comment/54 + (Comment: See mgo.)
- Steinert App Dictionaries/06-Hopkins-Comment/55 + (Comment: See mgo.)
- Steinert App Dictionaries/06-Hopkins-Comment/787 + (Comment: See mi khom pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/1077 + (Comment: See mtshan nyid ngo bo nyid med pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/794 + (Comment: See next entry.)
- Steinert App Dictionaries/06-Hopkins-Comment/81 + (Comment: See next entry.)
- Steinert App Dictionaries/06-Hopkins-Comment/1118 + (Comment: See ngo bo gcig pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/1114 + (Comment: See ngo tsha shes pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/1162 + (Comment: See nye nyon.)
- Steinert App Dictionaries/06-Hopkins-Comment/1306 + (Comment: See rgya che ba .)
- Steinert App Dictionaries/06-Hopkins-Comment/1307 + (Comment: See rgya che ba .)
- Steinert App Dictionaries/06-Hopkins-Comment/1309 + (Comment: See rgya che ba .)
- Steinert App Dictionaries/06-Hopkins-Comment/1310 + (Comment: See rgya che ba .)
- Steinert App Dictionaries/06-Hopkins-Comment/1319 + (Comment: See rgya che ba.)
- Steinert App Dictionaries/06-Hopkins-Comment/1320 + (Comment: See rgyas pa.)
- Steinert App Dictionaries/06-Hopkins-Comment/1332 + (Comment: See rgyu mthun gyi 'bras bu.)
- Steinert App Dictionaries/06-Hopkins-Comment/1341 + (Comment: See rgyun mtha' kho nar skye ba.)
- Steinert App Dictionaries/06-Hopkins-Comment/1334 + (Comment: See rgyun.)
- Steinert App Dictionaries/06-Hopkins-Comment/245 + (Comment: See sgom lam)
- Steinert App Dictionaries/06-Hopkins-Comment/846 + (Comment: See yan lag.)
- Steinert App Dictionaries/06-Hopkins-Comment/669 + (Comment: Similar words are sgrib (obstruct, defile), bslad (pollute), zag bcas (contaminated); dri ma (taint, stain).)
- Steinert App Dictionaries/06-Hopkins-Comment/605 + (Comment: Some attribute the text to NAgArj … Comment: Some attribute the text to NAgArjuna, but others cite the fact that the text quotes A#ryadeva as evidence that it could not have been composed by NAgArjuna, who was A#ryadeva's teacher. Ge-s#hay Ge-dün-l#o-drö suggested that this may also be the name of the author of the commentary, the text having been given the name of the author as is the case with the BuddhapAlita Commentary on NAgArjuna's Treatise on the Middle.ary on NAgArjuna's Treatise on the Middle.)
- Steinert App Dictionaries/06-Hopkins-Comment/774 + (Comment: Standard formula for introducing another party's opinion in debate texts.)
- Steinert App Dictionaries/06-Hopkins-Comment/1658 + (Comment: That which is created is the definition of product (byas pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1640 + (Comment: That which is momentary (skad cig ma) is the definition of impermanent phenomenon (mi rtag pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/806 + (Comment: That which is pervaded is the definition of instance/particular (bye brag). See also khyab byed du 'jug pa'i rang gi rigs yod pa can gyi chos; khyab byed.)
- Steinert App Dictionaries/06-Hopkins-Comment/257 + (Comment: That which is produced is the definition of effect ('bras bu).)
- Steinert App Dictionaries/06-Hopkins-Comment/1645 + (Comment: That which opens, or increases, the production of consciousness.)
- Steinert App Dictionaries/06-Hopkins-Comment/1656 + (Comment: That which produces is the definition of cause (rgyu).)
- Steinert App Dictionaries/06-Hopkins-Comment/1399 + (Comment: The 98th Gan-den Tri-b#a (dga' ld … Comment: The 98th Gan-den Tri-b#a (dga' ldan khri pa) Jam-b#el-shen-pen ('jam dpal gzhan phan) explains, "Base" (rmangs) means the support of a wall, as in "foundation" (rmangs gzhi). Since it refers to something low, if you call someone "Base one!" (rmangs mo), you are saying they are the lowest and the worst. saying they are the lowest and the worst.)
- Steinert App Dictionaries/06-Hopkins-Comment/783 + (Comment: The Desire Realm, the Four Concentrations of the Form Realm, and the Four Formless Absorptions of the Formless Realm are the nine levels.)
- Steinert App Dictionaries/06-Hopkins-Comment/773 + (Comment: The Tibetan may literally mean "not high in the mouth" even though the term uses tho in stead of mtho.)
- Steinert App Dictionaries/06-Hopkins-Comment/1169 + (Comment: The afflictive emotions are commo … Comment: The afflictive emotions are commonly identified as the six root afflictions and the twenty secondary afflictions (rtsa nyon, mUlakleza). The six root afflictions are: desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi). The twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)