Property:hopkins-examples-english
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This is a property of type Text.
S
a calf who has just been born seeks the milk of the teat{LWT 24} +
the disappearance of dualistic appearance with respect to emptiness +
one is closer to enlightenment +
secondary afflictions; the twenty secondary afflictions and the four changeables +
these three are specified as "afflictive" +
ninth, the consequence of meeting with [the effects of] actions not done{MSI 420.4} +
1. I bow down to the lama and protector MaJjughoSa; 2. one face and two hands +
for the sake of people of later generations +
the place of displaying later the mode of purification{PGP 101} +
by the thought-consciousness apprehending it; 1. object that is realized in a hidden manner by the thought-consciousness apprehending it [definition of hidden phenomenon (lkog gyur)]; 2. an object that is realized in the manner of explicitly cutting its object of negation by the thought consciousness apprehending it [definition of negation (dgag pa)]; 3. a phenomenon that is not an object that is realized in the manner of explicitly cutting its object of negation by the thought consciousness apprehending it [definition of establishment (sgrub pa)] +
1. although phenomena have their [own] nature{DASI 593.5}; 2. Change of a nature is never feasible. (prakRter anyathAbhAvo na hi jAtUpapadyate) [MMK, XV.8cd, 19; DBU, 6.3.5-6]; 3. Nature is non-fabricated. (akRtrimaH svabhAvo) [MMK, XV.2cd]; 4. If they had an other-being, they would also have own-being. (sati ca parabhAve svabhAvo 'pi bhaviSyati) [PP, 265.15]; 5. this lack of production, which is the nature of things (bhAvAnAmanutpAdAtmakaH) [PP, 265.7-8] +
svabhAvata evAstitvaM; existence by way of just nature; Even if there were svabhAvata evAstitvaM of fire and so forth, what fault would there be? (yadi punarevamagnyAdInAM svabhAvata evAstitvaM syAtko doSaH syAt) [PP, 271.19] +
produced integrally{LG} +
a clear realizer of one who has entered the path that serves as the basis of the many qualities that are its own effect [definition of ground that is within the set of two, grounds and paths (sa lam gnyis kyi nang tshan du gyur pa'i sa)] +
1. Due to being uncommon because of not being observed separately [from fire], the nature, that is to say, own-character, of fire is heat. (svabhAvatvenAbhiniviSTA yathAbhinivezaM lakSaNamAcakzate agnerauSNyaM svalakSaNam) [PP, 261.4]; 2. [imputational natures] do not subsist by way of their own character (svalakSaNena avyavasthitaM) +
1. established by way of its own characteristic as the referent of the conceptual consciousness apprehending it {T}establishment [of phenomena] by way of their own character as the referent of a conceptual consciousness; 2. establishment of form by way of its own character as the referent of the term "form." +
a phenomena that encompasses the many [instances] which have its type [definition of type generality (rigs spyi)] {T} +
that which is (1) a one-pointed meditative equipoise on any of the three selflessnesses which are its objects and (2) a MahAyAna subsequent clear realizer occurring in a manifest manner in the continuum of a person who possesses it in his/her continuum [definition of exalted wisdom of meditative equipoise of a MahAyAna path of meditation (theg chen gyi sgom lam mnyam bzhag ye shes)] +
something whose identification must depend upon the identification of another phenomenon is said to be imputedly existent{Lati} +
[Vajradhara's] two legs are in the vajra [i.e., full lotus] posture, and [he] is a Complete Enjoyment Body (nirmAnakAya) +