Property:english-comment
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This is a property of type Text.
S
usually it's "se gol brdab" SW added this record +
these are either awarenesses (blo) or expressive sounds (sgra) +
(PH) a better example sentence would be good here. +
one of the three types of eliminative engagers, according to Jay-dzün-ba; for others see: [[sel 'jug]] +
one of the three types of eliminative engagers, according to Jay-dzün-ba; for others see: [[sel 'jug]] +
one of the three types of eliminative engagers, according to Jay-dzün-ba; for others see: [[sel 'jug]] +
delete Eng trans "[in the sense of have an opinion]"? (SW) +
Comment: In the division into four, the first refers to the mind-generations of the paths of accumulation (tshogs lam) and preparation (sbyor lam), the second to the mind-generations of the first seven grounds of Bodhisattva Superiors, the third to the mind-generations of the eighth, ninth, and tenth grounds of Bodhisattva Superiors, and the fourth to the mind-generations of Buddhas. +
Comment: For each group of mental factors see the respective headings: kun 'gro; yul nges; dge ba; rtsa nyon; nye nyon; gzhan 'gyur. +
mental isolation; Comment: This is the third of the six stages of the completion stage in the GuhyasamAja system of Highest Yoga Tanta: physical isolation (lus dben), verbal isolation (ngag dben), mental isolation (sems dben), illusory body (sgyus lus), clear light ('od gsal), union (zung 'jug). +
get examples: phyag rgya bca'; rkang pa sems dpa'i skyil krung du bca'; khrims su bcas pa. Also add to "bcas pa" and "'cha' ba". +
this refers to the five sense-consciousnesses—eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, and body-consciousness—and the mental consciousness ?? (T) +
one of the five omnipresent mental factors (kun 'gro lnga, paJca-sarvatraga); for others see: [[kun 'gro]] +
Comment: Dol-b#o-b#a S#hay-rap-gyel-tsen refers to these three as the quintessential instructions of tenth grounders. These are KalkI PuNDarIka's (rigs ldan pad ma dkar po) Great Commentary on the "KAlachakra Tantra": Stainless Light (bsdus pa'i rgyud kyi rgyal po dus kyi 'khor lo'i 'grel bshad rtsa ba'i rgyud kyi rjes su 'jug pa stong phrag bcu gnyis pa dri ma med pa'i 'od ces bya ba, vimAlaprabhAnAmamUlatantrAnusAriNIdvAdazasAhasrikAlaghukAlacakratantrarAjaTIkA), Peking 2064, vol. 46; Vajragarbha's (rdo rje snying po) Commentary on the Condensation of the Hevajra Tantra (kye'i rdo rje bsdus pa'i don gyi rgya cher 'grel pa, hevajrapiNDArthaTIkA), Peking 2310, vol. 53; and VajrapANi's (phyag na rdo rje) Meaning Commentary on the CakrasaMvara Tantra. The latter two commentaries are done in the manner of the KAlachakra Tantra, that is to say, through the grid of the teachings in the KAlachakra. +
Comment: They are called "Proponents of Mind-Only" because they propound that the three realms — Desire Realm, Form Realm, and Formless Realm — are truly established as only mind. +
see: [[sems byung]] +
see: [[sems byung]] +
should Eng be "ascertain" for "settle"? (SW) +
one of the four foods; for others see: [[zas]] +
one of the four sustenances; for others see: [[zas]] +