Property:english-comment
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This is a property of type Text.
S
example: eye consciousness (mig shes) +
one of the five determining mental factors (yul nges lnga, viSaya-pratiniyama); for others see: [[yul nges]] +
one of the two types of obstructions abandoned by Bodhisattvas on the path to enlightenment; the other type is: the afflictive obstructions (nyon mongs sgrib, klezAvaraNa) +
meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion]; Comment: There are two types of meditation, meditation on the aspect of an object [e.g., meditating on impermanence] (don rnam sgom pa) and meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion] (shes rnam sgom pa). The first means to meditate on an object, and the second means to meditatively cultivate a consciousness, an attitude. +
illustrations are: direct perceivers and inferential cognizers (mngon sum dang rjes dpag) +
the tenth of the ten perfections; see: [[pha rol tu phyin pa]]; sometimes abbreviated as [[phar phyin]] +
English originally said: Great Commentary on the Eight Thousand Stanza Perfection of Wisdom SUtra, by Haribhadra's ... (T) +
Entry did say "rgya" instead of "brgya", Also should add "Questions of Suvikranta-vikramin" ??? (T) +
Comment: author of the Commentary on the Difficult Points of Engaging in the Bodhisattva Deeds (BodhicaryAvatAra-paJjikA, Byang chub kyi spyod pa la 'jug pa'i dka' 'grel), P. 5273, vol. 100 +
asaMprajanya; non-introspection; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) asaMprajanya (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya). +
one of the four types of conditions (rkyen); for others see: [[rkyen]] +
see: [[shes bzhin ma yin pa]] +
I question whether "shes" can be used as a quote marker, as mentioned above (T) +
mental conventionalities; Comment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth. +
see: [[shig]] +
see: [[shig]] +
shin tu lkog gyur; see: [[shin tu lkog gyur]] +
shin tu sbyangs pa; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). +
Sanskrit did say "sUpastita" (T) +
fifth of the ten Bodhisattva grounds; for others see: [[byang sems 'phags pa'i sa]] +