bdag med pa

bdag med pa

This describes actual reality, as finally there is no enduring person himself or thing itself, since persons and things exist only in the relative, conventional, or superficial sense, and not in any ultimate or absolute sense. To understand Buddhist teaching correctly, we must be clear about the two senses (conventional/ultimate, or relative/absolute), since mistaking denial of ultimate self as denial of conventional self leads to nihilism, and mistaking affirmation of conventional self as affirmation of ultimate self leads to absolutism. Nihilism and absolutism effectively prevent us from realizing our enlightenment, hence are to be avoided.

without self

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