phyin ci log bzhi

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phyin ci log bzhi

Taking what is impermanent to be permanent, what is painful to be delightful, what is unclean to be clean, and what is no self to be a self.

Taking what is impure as pure; what is impermanent as permanent; what is suffering as happiness; and what is non-self as a self.

These consist of mistaking what is impermanent for permanent; mistaking what is without self for self-possessing; mistaking what is impure for pure; and mistaking what is miserable for happy.

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