Difference between revisions of "12. Difference of the Articles Among Each Other"

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([[dgongs pa mi 'gyur ba'i gzer]]) - [one of the [[srog sdom gzer bzhi]], the view realizing the great emptiness, the pure equality of dharmata, des below at the time of samsara purifying habitual patterns of mind, above at the time of buddhahood, mind is the secret of omniscience - perfection as the ground of the inconceivable fruition, between the path which is ripened on the path of the [[completion stage]] of bliss [[emptiness]] and non-thought] [IW]
  
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The usage of ''[[pa]]'' ''[[ba]]'' ''[[ma]]'' is the most general and widest of all, as they occur with all sorts of substantives and other nouns. ''[[pa]]'' is particularly used for denoting a man who is in a certain way connected with a certain thing (something like [[character omitted]] and [[character omitted]] in Hindustāni and Persian): ''[[grwa]]'' ,school', ''[[grwa pa]]'' (literally: scholar) 'disciple, novice'; ''[[chu]]'' ,water', ''[[chu pa]]'' ,water carrier' ([[character omitted]]); ''[[rta]]'' ,horse', ''[[rta pa]]'' ,horseman'; ''[[dbus]]'' ,the province of [[dbus|U]]', ''[[dbus pa]]'' ,a man from [[dbus|U]]', ''[[khye'u]]'' ,boy', ''[[lo]]'' ,year', ''[[gnyis]]'' ,two', hence: ''[[khye'u]]'' ''[[lo]]'' ''[[gnyis]]'' ''[[pa]]'' ,a two years' boy'. If the feminine is required ''[[ma]]'' is either added to, or - more commonly - used instead of, the former: ''[[dbus ma]]'' ,a woman from [[dbus|U]]'; ''[[bu mo]]'' ''[[lo]]'' ''[[gnyis]]'' ''[[ma]]'' ,a two years' girl'. The performer of an action is more frequently denoted by ''[[po]]'' (or, in more solemn language, ''[[pa po]]''), though, in conversation at least, ''[[mkhan]]'', is preferred; ''[[byed pa]]'' ,to do, make; doing making'; ''[[byed po]]', ''[[byed pa po]]'', ,[[byed mkhan]]'' ,the doer, the maker'.
 
  
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[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]]
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The appendices ''[[ka]]'' ''[[kha]]'' ''[[ga]]'' occur with a limited number of [[Noun|nouns]] only, especially the name of the seasons, with [[Numeral|numerals]], and some [[Pronoun|pronouns]]. (''[[ko]]'' seems to be a vulgar form of pronounciation for ''[[ka]]'').
 
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<BR><BR>Click here to go to the front page of the [[Second Edition of H.A. Jaeschke's 'Tibetan Grammar']]
 

Revision as of 22:21, 26 February 2006

(dgongs pa mi 'gyur ba'i gzer) - [one of the srog sdom gzer bzhi, the view realizing the great emptiness, the pure equality of dharmata, des below at the time of samsara purifying habitual patterns of mind, above at the time of buddhahood, mind is the secret of omniscience - perfection as the ground of the inconceivable fruition, between the path which is ripened on the path of the completion stage of bliss emptiness and non-thought] [IW]

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