Difference between revisions of "Anuttara Yoga"
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| − | + | [[three mandalas of Anu Yoga]] ([[a nu'i dkyil 'khor gsum]]) - For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas: | |
| − | + | *1) the unconstructed basis space of nonarising is the pure expansive sky of the consort [[Samantabhadri]], also called 'the primordial mandala of isness.' | |
| − | + | *2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom [[Samantabhadra]], also called 'the natural mandala of spontaneous presence.' | |
| − | + | *3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY] | |
| − | |||
| − | [[Category: Key Terms]][[Category: Mahayana]][[Category: Vajrayana]][[Category: Tantra]][[Category: Tantric Deities]] | + | [[Category: Key Terms]] [[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Tantra]] |
| + | [[Category: Tantric Deities]] [[Category: Teachings]] | ||
Revision as of 15:06, 4 February 2006
three mandalas of Anu Yoga (a nu'i dkyil 'khor gsum) - For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas:
- 1) the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.'
- 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.'
- 3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY]