Difference between revisions of "Bebchen"

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Vidyadhara level of mahamudra ([[phyag chen rig 'dzin]]). [RY]
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reference: "They practiced yogic exercises all night, performing them three times. First they practiced only the '''''bebchung'''''; then, the '''''bebchen'''''; and finally only dorbeb. As day broke, Chokling, who had a scarf Karmapa had given him when he visited Kham, wet it and put it around his back. 65 practitioners were able to perform the yogic exercises well. They all encircled the camp and everyone could see Chokling's body glowing as if on fire and with a lot of vapor rising".  
  
*Third of the four vidyadhara levels. [RY]
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Ref. material: The Life of Chokgyur Lingpa as told by Orgyen Tobgyal Rinpoche
*Mahamudra form of the yidam deity ([[yi dam lha'i phyag chen kyi lus]]). The attainment, chiefly through Mahayoga Tantra, of the illusory wisdom body on the vidyadhara level of mahamudra which corresponds to the path of cultivation. It is a divine form of a deity endowed with the complete major and minor marks and through which the yogi is able to benefit beings in an extent that is equal to the sambhogakaya. [RY]
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translated by
*Supreme vidyadhara level of mahamudra (phyag rgya chen po mchog gi rig 'dzin). 1) Supreme enlightenment. 2) The third of the four vidyadhara levels. See 'vidyadhara level of mahamudra.' [RY]
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Tulku Jigmey Khyentse and Erik Pema Kunsang
*Unified stage of the path of training (slob pa'i zung 'jug). A high level of accomplishment. Same as the vidyadhara level of mahamudra. [RY]
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*Vidyadhara level of mahamudra (phyag rgya chen po'i rig 'dzin). The third of the four vidyadhara levels. The stage of the path of cultivation; the practitioner emerges from the luminosity of the path of seeing in the form of the wisdom body of unified state of the 'path of training.' [RY]
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Rangjung Yeshe Publications.The Life of Chokgyur Lingpa.
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[[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]]

Latest revision as of 15:50, 27 February 2006

reference: "They practiced yogic exercises all night, performing them three times. First they practiced only the bebchung; then, the bebchen; and finally only dorbeb. As day broke, Chokling, who had a scarf Karmapa had given him when he visited Kham, wet it and put it around his back. 65 practitioners were able to perform the yogic exercises well. They all encircled the camp and everyone could see Chokling's body glowing as if on fire and with a lot of vapor rising".

Ref. material: The Life of Chokgyur Lingpa as told by Orgyen Tobgyal Rinpoche translated by Tulku Jigmey Khyentse and Erik Pema Kunsang

Rangjung Yeshe Publications.The Life of Chokgyur Lingpa.