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Bodhichitta - Revision history
2024-03-29T11:00:15Z
Revision history for this page on the wiki
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https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=422719&oldid=prev
Richard at 22:31, 12 August 2007
2007-08-12T22:31:19Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:31, 12 August 2007</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Bodhichitta]] ([[byang chub kyi sems]]): lit. "the mind of enlightenment". On the relative level, it is the wish to attain/reveal [[Buddhahood]] for the sakes and benefit of all beings, as well as the practice of the path of love, compassion, the [[six transcendent perfections]], etc., necessary for achieving this goal. On the absolute level, it is the direct [[insight]] into <del class="diffchange diffchange-inline">the </del>[[ultimate nature]]. [MR]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Bodhichitta]] ([[byang chub kyi sems]]): lit. "the mind of <ins class="diffchange diffchange-inline">[[</ins>enlightenment<ins class="diffchange diffchange-inline">]]</ins>". On the relative level, it is the wish to attain/reveal [[Buddhahood]] for the sakes and benefit of all beings, as well as the practice of the path of love, compassion, the [[six transcendent perfections]], etc., necessary for achieving this goal. On the absolute level, it is the direct [[insight]] into <ins class="diffchange diffchange-inline">this </ins>[[ultimate nature]]. [MR]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bodhichitta ([[byang sems]]), ([[byang chub kyi sems]]). 'Awakened state of mind,' 'enlightened attitude.' </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bodhichitta ([[byang sems]]), ([[byang chub kyi sems]]). 'Awakened state of mind,' 'enlightened attitude.' </div></td></tr>
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Richard
https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=422718&oldid=prev
Richard at 01:51, 12 August 2007
2007-08-12T01:51:27Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:51, 12 August 2007</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[<del class="diffchange diffchange-inline">Lama</del>]] (<del class="diffchange diffchange-inline">Tib. </del>[[<del class="diffchange diffchange-inline">bla ma</del>]], <del class="diffchange diffchange-inline">Skt. </del>[[<del class="diffchange diffchange-inline">guru</del>]]<del class="diffchange diffchange-inline">): (1) spiritual teacher</del>, <del class="diffchange diffchange-inline">explained </del>as the <del class="diffchange diffchange-inline">contraction </del>of [[<del class="diffchange diffchange-inline">bla na med pa</del>]], <del class="diffchange diffchange-inline">"nothing superior"</del>, <del class="diffchange diffchange-inline">(2) often used loosely </del>for <del class="diffchange diffchange-inline">Buddhist monks or </del>[[<del class="diffchange diffchange-inline">yogi</del>]]<del class="diffchange diffchange-inline">s in general</del>. [MR<del class="diffchange diffchange-inline">]<br></del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins class="diffchange diffchange-inline">Bodhichitta</ins>]] ([[<ins class="diffchange diffchange-inline">byang chub kyi sems</ins>]]<ins class="diffchange diffchange-inline">): lit. "the mind of enlightenment". On the relative level</ins>, <ins class="diffchange diffchange-inline">it is the wish to attain/reveal </ins>[[<ins class="diffchange diffchange-inline">Buddhahood</ins>]] <ins class="diffchange diffchange-inline">for the sakes and benefit of all beings</ins>, <ins class="diffchange diffchange-inline">as well </ins>as the <ins class="diffchange diffchange-inline">practice </ins>of <ins class="diffchange diffchange-inline">the path of love, compassion, the </ins>[[<ins class="diffchange diffchange-inline">six transcendent perfections</ins>]], <ins class="diffchange diffchange-inline">etc.</ins>, <ins class="diffchange diffchange-inline">necessary </ins>for <ins class="diffchange diffchange-inline">achieving this goal. On the absolute level, it is the direct [[insight]] into the </ins>[[<ins class="diffchange diffchange-inline">ultimate nature</ins>]]. [MR]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"><br></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">guru/ spiritual teacher [RB</del>] </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">lama; </del>[[<del class="diffchange diffchange-inline">gu ru</del>]], <del class="diffchange diffchange-inline">spiritual teacher; Guru</del>, <del class="diffchange diffchange-inline">master; supreme spiritual teacher of weight or substance</del>. <del class="diffchange diffchange-inline">teacher, priest, highest one, spiritual master, preceptor [RY] </del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Bodhichitta (</ins>[[<ins class="diffchange diffchange-inline">byang sems</ins>]]<ins class="diffchange diffchange-inline">)</ins>, <ins class="diffchange diffchange-inline">([[byang chub kyi sems]]). 'Awakened state of mind</ins>,<ins class="diffchange diffchange-inline">' 'enlightened attitude</ins>.<ins class="diffchange diffchange-inline">' </ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[<del class="diffchange diffchange-inline">Master]]. In the [[Lamrim Yeshe Nyingpo</del>]]<del class="diffchange diffchange-inline">, </del>[[<del class="diffchange diffchange-inline">Padmasambhava</del>]] <del class="diffchange diffchange-inline">says: "The vajra master, the root of the path, is someone who has </del>the <del class="diffchange diffchange-inline">pure conduct </del>of <del class="diffchange diffchange-inline">samaya and vows</del>. <del class="diffchange diffchange-inline">Such ones are fully adorned with learning, have discerned this through reflection, and through meditation these possess qualities and signs of experience and realization. With such a one's compassionate action are disciples accepted." </del>In <del class="diffchange diffchange-inline">short, someone with </del>the <del class="diffchange diffchange-inline">correct </del>[[<del class="diffchange diffchange-inline">View</del>]] <del class="diffchange diffchange-inline">and genuine </del>[[<del class="diffchange diffchange-inline">Compassion</del>]] <del class="diffchange diffchange-inline">[</del>[RY<del class="diffchange diffchange-inline">]</del>] </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*1) The </ins>[[<ins class="diffchange diffchange-inline">aspiration</ins>]] <ins class="diffchange diffchange-inline">to attain </ins>[[<ins class="diffchange diffchange-inline">enlightenment</ins>]] <ins class="diffchange diffchange-inline">for </ins>the <ins class="diffchange diffchange-inline">sake </ins>of <ins class="diffchange diffchange-inline">all beings</ins>. <ins class="diffchange diffchange-inline">2) </ins>In the <ins class="diffchange diffchange-inline">context of </ins>[[<ins class="diffchange diffchange-inline">Dzogchen</ins>]]<ins class="diffchange diffchange-inline">, the innate wakefulness of awakened mind; synonymous with </ins>[[<ins class="diffchange diffchange-inline">nondual awareness</ins>]]<ins class="diffchange diffchange-inline">. </ins>[RY]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">the teacher [RY] </del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">----</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">1 guru </del>[<del class="diffchange diffchange-inline">master even kinder than 1</del>'s <del class="diffchange diffchange-inline">parents] two highest 1 [master, teacher, lama</del>] [<del class="diffchange diffchange-inline">IW</del>] </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[<ins class="diffchange diffchange-inline">These several pages under the general heading of 'Bodhichitta' and it</ins>'s <ins class="diffchange diffchange-inline">various levels and aspects will for the most part have a repeat of this same defining/explanatory entry. The reasoning is in hopes that perhaps the reader may see how these tie together through the explanation.</ins>] [<ins class="diffchange diffchange-inline">RWB</ins>] <ins class="diffchange diffchange-inline"> </ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">[[guru]]</del>, [[<del class="diffchange diffchange-inline">master</del>]]<del class="diffchange diffchange-inline">, </del>[<del class="diffchange diffchange-inline">[lama]], spiritual preceptor, life-mother, mentor, higher one, upper one, (one who knows buddha experience; [[ma]] is potency, [[bla]] is highest significance), priest, 1 </del>of <del class="diffchange diffchange-inline">[[gnas pa dgu]], spiritual master, guru, masters, teacher [JV</del>] </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Regarding Bodhichitta</ins>, <ins class="diffchange diffchange-inline">in the section of </ins>[[<ins class="diffchange diffchange-inline">The Light of Wisdom</ins>]] <ins class="diffchange diffchange-inline">titled ''The Essence of Generating Bodhichitta'' it offers this in regards to ''The Different Types'' </ins>[of <ins class="diffchange diffchange-inline">bodhichitta</ins>]<ins class="diffchange diffchange-inline">:</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">"There are four different types of stages, from the devoted engagement of ordinary people - through buddhahood. [These 4 stages and] twenty-two types are taught using analogies in terms of their characteristics. Thus:</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">'''1''') The bodhichitta of devoted engagement for ordinary people on the paths of accumulation (one the [[accumulation of merit]], the other is nonconceptually transformative as the [[accumulation of wisdom]], [[tshogs gnyis]] ) and joining. '''2''') The bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the [[ten bhumis]] which are reflective of the last three pure bhumis, 8 through 10). Then, '''3''') The bodhichitta of maturation on the three pure [[bhumis]]. and '''4''') The ''[[bodhichitta of abandoning all obscuration]]'' comes about as a profound aspiration in relinquishing any [[obscuration]]s ([[sgrib pa spang ba'i sems bskyed]]) to [[sangs rgyas kyi sa]]).</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">The twenty-two analogies given in the ''Ornament of Realization'' (''Abhisamayalamkara'') are:<br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*These are like the earth, gold, the moon, and fire.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a treasure, a jewel mine, and the ocean,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a diamond, a mountain, medicine, and a teacher,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a wish-fulfilling jewel, the sun, and a song,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a king, a treasury, and a highway,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a carriage and a fountain,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a lute, a river, and a cloud--<br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Thus here we have twenty-two kinds.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">These twenty-two are examples for pursuing the aim and so forth through [[dharmakaya]]. As these are combined with the five paths: pursuance, intention, and superior intention ''are'' the path of accumulation; hence application is the path of joining; the paramita of [[generosity]] ''is'' the path of seeing; and [[discipline]], [[patience]], [[diligence]], [[concentration]], [[discriminating knowledge]], [[means]], [[strength]], [[aspiration]], and [[wisdom]] are the nine stages of the [[path of cultivation]]; [[superknowledges]], [the accumulations of] merit and wisdom (see above), the thirty-seven factors conducive to enlightenment ([[byang chub kyi chos sum bcu rtsa bdun]]), [[shamatha and vipashyana]]. recall and courageous eloquence--five altogether--comprise the special path of three pure [[bhumis]] together; and the banquet of [[Dharma]], the singular journeyed path (see [[singularity]]), and the possession of [[dharmakaya]] comprise the three aspects of preparation, main part, and conclusion of the stage of buddhahood. You should know this: all of these can be combined with three more aspects: analogy, helper, and quality; for instance, the helper is the subject, the bodhichitta concurrent with pursuing the aim of enlightenment. The analogy is that this is like the earth, because it serves as basis for all virtuous qualities. [JOKYAB]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">These are the two types defined according to their characteristics; aspiration, and application: the bodhichitta of aspiration is the [[four immeasurables]], and the bodhichitta of application is the six paramitas. According to the system of [[Nagarjuna]], the bodhichitta of aspiration is to pledge the effect and the bodhichitta of application is to pledge the cause. According to the system of [[Asanga]], the intention is the bodhichitta of aspiration, and engagement is the bodhichitta of application. The bodhichitta of aspiration is the wish to attain buddhahood, like intenting to travel. The bodhichitta of application is to train in bodhichitta in and as all actions and experience, the means for attaining/revealing buddhahood, like traveling. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms<ins class="diffchange diffchange-inline">]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Dzogchen</ins>]]</div></td></tr>
</table>
Richard
https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=200346&oldid=prev
Richard at 00:57, 30 July 2007
2007-07-30T00:57:05Z
<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:57, 30 July 2007</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l5" >Line 5:</td>
<td colspan="2" class="diff-lineno">Line 5:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>lama; [[gu ru]], spiritual teacher; Guru, master; supreme spiritual teacher of weight or substance. teacher, priest, highest one, spiritual master, preceptor [RY] </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>lama; [[gu ru]], spiritual teacher; Guru, master; supreme spiritual teacher of weight or substance. teacher, priest, highest one, spiritual master, preceptor [RY] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Master]]. In the [[Lamrim Yeshe Nyingpo]], [[Padmasambhava]] says: "The vajra master, the root of the path, is someone who has the pure conduct of samaya and vows. Such ones are fully adorned with learning, have discerned this through reflection, and through meditation these possess qualities and signs of experience and realization. With such a one's compassionate action are disciples accepted." In short, someone with the correct [[View]] and genuine [[Compassion]] [[RY]] </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Master]]. In the [[Lamrim Yeshe Nyingpo]], [[Padmasambhava]] says: "The vajra master, the root of the path, is someone who has the pure conduct of samaya and vows. Such ones are fully adorned with learning, have discerned this through reflection, and through meditation these possess qualities and signs of experience and realization. With such a one's compassionate action are disciples accepted." <ins class="diffchange diffchange-inline"> </ins>In short, someone with the correct [[View]] and genuine [[Compassion]] [[RY]] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>the teacher [RY] </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>the teacher [RY] </div></td></tr>
</table>
Richard
https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=200345&oldid=prev
Richard at 00:56, 30 July 2007
2007-07-30T00:56:11Z
<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:56, 30 July 2007</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l5" >Line 5:</td>
<td colspan="2" class="diff-lineno">Line 5:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>lama; [[gu ru]], spiritual teacher; Guru, master; supreme spiritual teacher of weight or substance. teacher, priest, highest one, spiritual master, preceptor [RY] </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>lama; [[gu ru]], spiritual teacher; Guru, master; supreme spiritual teacher of weight or substance. teacher, priest, highest one, spiritual master, preceptor [RY] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Master]]. In the Lamrim Yeshe Nyingpo, [[Padmasambhava]] says: "The vajra master, the root of the path, is someone who has the pure conduct of samaya and vows. Such ones are fully adorned with learning, have discerned this through reflection, and through meditation these possess qualities and signs of experience and realization. With such a one's compassionate action are disciples accepted." In short, someone with the correct [[View]] and genuine [[Compassion]] [[RY]] </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Master]]. In the <ins class="diffchange diffchange-inline">[[</ins>Lamrim Yeshe Nyingpo<ins class="diffchange diffchange-inline">]]</ins>, [[Padmasambhava]] says: "The vajra master, the root of the path, is someone who has the pure conduct of samaya and vows. Such ones are fully adorned with learning, have discerned this through reflection, and through meditation these possess qualities and signs of experience and realization. With such a one's compassionate action are disciples accepted." In short, someone with the correct [[View]] and genuine [[Compassion]] [[RY]] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>the teacher [RY] </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>the teacher [RY] </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1 guru [master even kinder than 1's parents] two highest 1 [master, teacher, lama] [IW] </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1 guru [master even kinder than 1's parents] two highest 1 [master, teacher, lama] [IW] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>guru, master, lama, spiritual preceptor, life-mother, mentor, higher one, upper one, (one who knows buddha experience; ma is potency, bla is highest significance), priest, 1 of gnas pa dgu, spiritual master, guru, masters, teacher [JV] </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[</ins>guru<ins class="diffchange diffchange-inline">]]</ins>, <ins class="diffchange diffchange-inline">[[</ins>master<ins class="diffchange diffchange-inline">]]</ins>, <ins class="diffchange diffchange-inline">[[</ins>lama<ins class="diffchange diffchange-inline">]]</ins>, spiritual preceptor, life-mother, mentor, higher one, upper one, (one who knows buddha experience; <ins class="diffchange diffchange-inline">[[</ins>ma<ins class="diffchange diffchange-inline">]] </ins>is potency, <ins class="diffchange diffchange-inline">[[</ins>bla<ins class="diffchange diffchange-inline">]] </ins>is highest significance), priest, 1 of <ins class="diffchange diffchange-inline">[[</ins>gnas pa dgu<ins class="diffchange diffchange-inline">]]</ins>, spiritual master, guru, masters, teacher [JV] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td></tr>
</table>
Richard
https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=200344&oldid=prev
Richard at 00:54, 30 July 2007
2007-07-30T00:54:52Z
<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:54, 30 July 2007</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[<del class="diffchange diffchange-inline">Bodhichitta</del>]] ([[<del class="diffchange diffchange-inline">byang chub kyi sems</del>]]<del class="diffchange diffchange-inline">): lit. "the mind of enlightenment"</del>. <del class="diffchange diffchange-inline">On the relative level, it is the wish to attain/reveal </del>[[<del class="diffchange diffchange-inline">Buddhahood</del>]] <del class="diffchange diffchange-inline">for the sakes and benefit of all beings</del>, <del class="diffchange diffchange-inline">as well </del>as the <del class="diffchange diffchange-inline">practice </del>of <del class="diffchange diffchange-inline">the path of love, compassion, the six transcendent perfections, etc., necessary for achieving this goal. On the absolute level, it is the direct </del>[[<del class="diffchange diffchange-inline">insight</del>]] <del class="diffchange diffchange-inline">into the </del>[[<del class="diffchange diffchange-inline">ultimate nature</del>]]. [MR]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins class="diffchange diffchange-inline">Lama</ins>]] (<ins class="diffchange diffchange-inline">Tib. </ins>[[<ins class="diffchange diffchange-inline">bla ma</ins>]]<ins class="diffchange diffchange-inline">, Skt</ins>. [[<ins class="diffchange diffchange-inline">guru</ins>]]<ins class="diffchange diffchange-inline">): (1) spiritual teacher</ins>, <ins class="diffchange diffchange-inline">explained </ins>as the <ins class="diffchange diffchange-inline">contraction </ins>of [[<ins class="diffchange diffchange-inline">bla na med pa</ins>]]<ins class="diffchange diffchange-inline">, "nothing superior", (2) often used loosely for Buddhist monks or </ins>[[<ins class="diffchange diffchange-inline">yogi</ins>]]<ins class="diffchange diffchange-inline">s in general</ins>. [MR<ins class="diffchange diffchange-inline">]<br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">guru/ spiritual teacher [RB</ins>] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Bodhichitta (</del>[[<del class="diffchange diffchange-inline">byang sems</del>]]<del class="diffchange diffchange-inline">)</del>, <del class="diffchange diffchange-inline">(</del>[<del class="diffchange diffchange-inline">[byang chub kyi sems</del>]<del class="diffchange diffchange-inline">]). 'Awakened state of mind,' 'enlightened attitude.' </del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">lama; </ins>[[<ins class="diffchange diffchange-inline">gu ru</ins>]], <ins class="diffchange diffchange-inline">spiritual teacher; Guru, master; supreme spiritual teacher of weight or substance. teacher, priest, highest one, spiritual master, preceptor </ins>[<ins class="diffchange diffchange-inline">RY</ins>] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*1) The </del>[[<del class="diffchange diffchange-inline">aspiration</del>]] <del class="diffchange diffchange-inline">to attain </del>[[<del class="diffchange diffchange-inline">enlightenment</del>]] <del class="diffchange diffchange-inline">for </del>the <del class="diffchange diffchange-inline">sake </del>of <del class="diffchange diffchange-inline">all beings</del>. <del class="diffchange diffchange-inline">2) </del>In the <del class="diffchange diffchange-inline">context of </del>[[<del class="diffchange diffchange-inline">Dzogchen</del>]]<del class="diffchange diffchange-inline">, the innate wakefulness of awakened mind; synonymous with </del>[[<del class="diffchange diffchange-inline">nondual awareness</del>]]<del class="diffchange diffchange-inline">. </del>[RY]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins class="diffchange diffchange-inline">Master</ins>]]<ins class="diffchange diffchange-inline">. In the Lamrim Yeshe Nyingpo, </ins>[[<ins class="diffchange diffchange-inline">Padmasambhava</ins>]] <ins class="diffchange diffchange-inline">says: "The vajra master, the root of the path, is someone who has </ins>the <ins class="diffchange diffchange-inline">pure conduct </ins>of <ins class="diffchange diffchange-inline">samaya and vows</ins>. <ins class="diffchange diffchange-inline">Such ones are fully adorned with learning, have discerned this through reflection, and through meditation these possess qualities and signs of experience and realization. With such a one's compassionate action are disciples accepted." </ins>In <ins class="diffchange diffchange-inline">short, someone with </ins>the <ins class="diffchange diffchange-inline">correct </ins>[[<ins class="diffchange diffchange-inline">View</ins>]] <ins class="diffchange diffchange-inline">and genuine </ins>[[<ins class="diffchange diffchange-inline">Compassion</ins>]] <ins class="diffchange diffchange-inline">[</ins>[RY<ins class="diffchange diffchange-inline">]</ins>] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">----</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">the teacher [RY] </ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[<del class="diffchange diffchange-inline">These several pages under the general heading of 'Bodhichitta' and it</del>'s <del class="diffchange diffchange-inline">various levels and aspects will for the most part have a repeat of this same defining/explanatory entry. The reasoning is in hopes that perhaps the reader may see how these tie together through the explanation.</del>] [<del class="diffchange diffchange-inline">RWB</del>] <del class="diffchange diffchange-inline"> </del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">1 guru </ins>[<ins class="diffchange diffchange-inline">master even kinder than 1</ins>'s <ins class="diffchange diffchange-inline">parents] two highest 1 [master, teacher, lama</ins>] [<ins class="diffchange diffchange-inline">IW</ins>] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Regarding Bodhichitta</del>, <del class="diffchange diffchange-inline">in the section </del>of [<del class="diffchange diffchange-inline">[The Light of Wisdom]] titled ''The Essence of Generating Bodhichitta'' it offers this in regards to ''The Different Types'' [of bodhichitta</del>]<del class="diffchange diffchange-inline">:</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">guru</ins>, <ins class="diffchange diffchange-inline">master, lama, spiritual preceptor, life-mother, mentor, higher one, upper one, (one who knows buddha experience; ma is potency, bla is highest significance), priest, 1 </ins>of <ins class="diffchange diffchange-inline">gnas pa dgu, spiritual master, guru, masters, teacher </ins>[<ins class="diffchange diffchange-inline">JV</ins>] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">"There are four different types of stages, from the devoted engagement of ordinary people - through buddhahood. [These 4 stages and] twenty-two types are taught using analogies in terms of their characteristics. Thus:</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">'''1''') The bodhichitta of devoted engagement for ordinary people on the paths of accumulation (one the [[accumulation of merit]], the other is nonconceptually transformative as the [[accumulation of wisdom]], [[tshogs gnyis]] ) and joining. '''2''') The bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the [[ten bhumis]] which are reflective of the last three pure bhumis, 8 through 10). Then, '''3''') The bodhichitta of maturation on the three pure [[bhumis]]. and '''4''') The ''[[bodhichitta of abandoning all obscuration]]'' comes about as a profound aspiration in relinquishing any [[obscuration]]s ([[sgrib pa spang ba'i sems bskyed]]) to [[sangs rgyas kyi sa]]).</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">The twenty-two analogies given in the ''Ornament of Realization'' (''Abhisamayalamkara'') are:<br></del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*These are like the earth, gold, the moon, and fire.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*Like a treasure, a jewel mine, and the ocean,</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*Like a diamond, a mountain, medicine, and a teacher,</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*Like a wish-fulfilling jewel, the sun, and a song,</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*Like a king, a treasury, and a highway,</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*Like a carriage and a fountain,</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*Like a lute, a river, and a cloud--<br></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Thus here we have twenty-two kinds.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">These twenty-two are examples for pursuing the aim and so forth through [[dharmakaya]]. As these are combined with the five paths: pursuance, intention, and superior intention ''are'' the path of accumulation; hence application is the path of joining; the paramita of [[generosity]] ''is'' the path of seeing; and [[discipline]], [[patience]], [[diligence]], [[concentration]], [[discriminating knowledge]], [[means]], [[strength]], [[aspiration]], and [[wisdom]] are the nine stages of the [[path of cultivation]]; [[superknowledges]], [the accumulations of] merit and wisdom (see above), the thirty-seven factors conducive to enlightenment ([[byang chub kyi chos sum bcu rtsa bdun]]), [[shamatha and vipashyana]]. recall and courageous eloquence--five altogether--comprise the special path of three pure [[bhumis]] together; and the banquet of [[Dharma]], the singular journeyed path (see [[singularity]]), and the possession of [[dharmakaya]] comprise the three aspects of preparation, main part, and conclusion of the stage of buddhahood. You should know this: all of these can be combined with three more aspects: analogy, helper, and quality; for instance, the helper is the subject, the bodhichitta concurrent with pursuing the aim of enlightenment. The analogy is that this is like the earth, because it serves as basis for all virtuous qualities. [JOKYAB]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">These are the two types defined according to their characteristics; aspiration, and application: the bodhichitta of aspiration is the [[four immeasurables]], and the bodhichitta of application is the six paramitas. According to the system of [[Nagarjuna]], the bodhichitta of aspiration is to pledge the effect and the bodhichitta of application is to pledge the cause. According to the system of [[Asanga]], the intention is the bodhichitta of aspiration, and engagement is the bodhichitta of application. The bodhichitta of aspiration is the wish to attain buddhahood, like intenting to travel. The bodhichitta of application is to train in bodhichitta in and as all actions and experience, the means for attaining/revealing buddhahood, like traveling. </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms<del class="diffchange diffchange-inline">]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Dzogchen</del>]]</div></td><td colspan="2"> </td></tr>
</table>
Richard
https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=422717&oldid=prev
Richard at 05:39, 17 April 2007
2007-04-17T05:39:32Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:39, 17 April 2007</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Bodhichitta]] ([[byang chub kyi sems]]): lit. "the mind of enlightenment". On the relative level, it is the wish to attain/reveal [[Buddhahood]] for the sakes and benefit of all beings, as well as the practice of the path of love, compassion, the six transcendent perfections, etc., necessary for achieving this goal. On the absolute level, it is the direct [[insight]] into the [[ultimate nature]]. [MR]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Bodhichitta]] ([[byang chub kyi sems]]): lit. "the mind of enlightenment". On the relative level, it is the wish to attain/reveal [[Buddhahood]] for the sakes and benefit of all beings, as well as the practice of the path of love, compassion, the six transcendent perfections, etc., necessary for achieving this goal. On the absolute level, it is the direct [[insight]] into the [[ultimate nature]]. [MR]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Bodhichitta (byang sems), (byang chub kyi sems). 'Awakened state of mind,' 'enlightened attitude.' </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Bodhichitta (<ins class="diffchange diffchange-inline">[[</ins>byang sems<ins class="diffchange diffchange-inline">]]</ins>), (<ins class="diffchange diffchange-inline">[[</ins>byang chub kyi sems<ins class="diffchange diffchange-inline">]]</ins>). 'Awakened state of mind,' 'enlightened attitude.' </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*1) The [[aspiration]] to attain enlightenment for the sake of all beings. 2) In the context of [[Dzogchen]], the innate wakefulness of awakened mind; synonymous with nondual awareness. [RY]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*1) The [[aspiration]] to attain <ins class="diffchange diffchange-inline">[[</ins>enlightenment<ins class="diffchange diffchange-inline">]] </ins>for the sake of all beings. 2) In the context of [[Dzogchen]], the innate wakefulness of awakened mind; synonymous with <ins class="diffchange diffchange-inline">[[</ins>nondual awareness<ins class="diffchange diffchange-inline">]]</ins>. [RY]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>----</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>----</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[These several pages under the general heading of 'Bodhichitta' and it's various <del class="diffchange diffchange-inline">'</del>levels<del class="diffchange diffchange-inline">' </del>and aspects will for the most part have a repeat of this same defining/explanatory entry. The reasoning is in hopes that perhaps the reader may see how these tie together through the explanation.] [RWB] </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[These several pages under the general heading of 'Bodhichitta' and it's various levels and aspects will for the most part have a repeat of this same defining/explanatory entry. The reasoning is in hopes that perhaps the reader may see how these tie together through the explanation.] [RWB] </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Regarding Bodhichitta, in the section of [[The Light of Wisdom]] titled ''The Essence of Generating Bodhichitta'' it offers this in regards to ''The Different Types'' [of bodhichitta]:</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Regarding Bodhichitta, in the section of [[The Light of Wisdom]] titled ''The Essence of Generating Bodhichitta'' it offers this in regards to ''The Different Types'' [of bodhichitta]:</div></td></tr>
</table>
Richard
https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=422716&oldid=prev
Richard at 19:11, 14 March 2006
2006-03-14T19:11:04Z
<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:11, 14 March 2006</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l25" >Line 25:</td>
<td colspan="2" class="diff-lineno">Line 25:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thus here we have twenty-two kinds.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thus here we have twenty-two kinds.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>These twenty-two are examples for pursuing the aim and so forth through [[dharmakaya]]. As these are combined with the five paths: pursuance, intention, and superior intention ''are'' the path of accumulation; hence application is the path of joining; the paramita of [[generosity]] ''is'' the path of seeing; and [[discipline]], [[patience]], [[diligence]], [[concentration]], [[discriminating knowledge]], [[means]], [[strength]], [[aspiration]], and [[wisdom]] are the nine stages of the [[path of cultivation]]; [[superknowledges]], [the accumulations of] merit and wisdom (see above), the thirty-seven factors conducive to enlightenment ([[byang chub kyi chos sum bcu rtsa bdun]]), shamatha and vipashyana. recall and courageous eloquence--five altogether--comprise the special path of three pure [[bhumis]] together; and the banquet of [[Dharma]], the singular journeyed path (see [[singularity]]), and the possession of [[dharmakaya]] comprise the three aspects of preparation, main part, and conclusion of the stage of buddhahood. You should know this: all of these can be combined with three more aspects: analogy, helper, and quality; for instance, the helper is the subject, the bodhichitta concurrent with pursuing the aim of enlightenment. The analogy is that this is like the earth, because it serves as basis for all virtuous qualities. [JOKYAB]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>These twenty-two are examples for pursuing the aim and so forth through [[dharmakaya]]. As these are combined with the five paths: pursuance, intention, and superior intention ''are'' the path of accumulation; hence application is the path of joining; the paramita of [[generosity]] ''is'' the path of seeing; and [[discipline]], [[patience]], [[diligence]], [[concentration]], [[discriminating knowledge]], [[means]], [[strength]], [[aspiration]], and [[wisdom]] are the nine stages of the [[path of cultivation]]; [[superknowledges]], [the accumulations of] merit and wisdom (see above), the thirty-seven factors conducive to enlightenment ([[byang chub kyi chos sum bcu rtsa bdun]]), <ins class="diffchange diffchange-inline">[[</ins>shamatha and vipashyana<ins class="diffchange diffchange-inline">]]</ins>. recall and courageous eloquence--five altogether--comprise the special path of three pure [[bhumis]] together; and the banquet of [[Dharma]], the singular journeyed path (see [[singularity]]), and the possession of [[dharmakaya]] comprise the three aspects of preparation, main part, and conclusion of the stage of buddhahood. You should know this: all of these can be combined with three more aspects: analogy, helper, and quality; for instance, the helper is the subject, the bodhichitta concurrent with pursuing the aim of enlightenment. The analogy is that this is like the earth, because it serves as basis for all virtuous qualities. [JOKYAB]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>These are the two types defined according to their characteristics; aspiration, and application: the bodhichitta of aspiration is the [[four immeasurables]], and the bodhichitta of application is the six paramitas. According to the system of [[Nagarjuna]], the bodhichitta of aspiration is to pledge the effect and the bodhichitta of application is to pledge the cause. According to the system of [[Asanga]], the intention is the bodhichitta of aspiration, and engagement is the bodhichitta of application. The bodhichitta of aspiration is the wish to attain buddhahood, like intenting to travel. The bodhichitta of application is to train in bodhichitta in and as all actions and experience, the means for attaining/revealing buddhahood, like traveling. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>These are the two types defined according to their characteristics; aspiration, and application: the bodhichitta of aspiration is the [[four immeasurables]], and the bodhichitta of application is the six paramitas. According to the system of [[Nagarjuna]], the bodhichitta of aspiration is to pledge the effect and the bodhichitta of application is to pledge the cause. According to the system of [[Asanga]], the intention is the bodhichitta of aspiration, and engagement is the bodhichitta of application. The bodhichitta of aspiration is the wish to attain buddhahood, like intenting to travel. The bodhichitta of application is to train in bodhichitta in and as all actions and experience, the means for attaining/revealing buddhahood, like traveling. </div></td></tr>
</table>
Richard
https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=422715&oldid=prev
Richard at 07:14, 12 March 2006
2006-03-12T07:14:07Z
<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:14, 12 March 2006</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l5" >Line 5:</td>
<td colspan="2" class="diff-lineno">Line 5:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*1) The [[aspiration]] to attain enlightenment for the sake of all beings. 2) In the context of [[Dzogchen]], the innate wakefulness of awakened mind; synonymous with nondual awareness. [RY]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*1) The [[aspiration]] to attain enlightenment for the sake of all beings. 2) In the context of [[Dzogchen]], the innate wakefulness of awakened mind; synonymous with nondual awareness. [RY]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">----</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[These several pages under the general heading of 'Bodhichitta' and it's various 'levels' and aspects will for the most part have a repeat of this same defining/explanatory entry. The reasoning is in hopes that perhaps the reader may see how these tie together through the explanation.] [RWB] </ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category: <del class="diffchange diffchange-inline">Mahayana</del>]] [[Category: <del class="diffchange diffchange-inline">Vajrayana</del>]] [[Category: <del class="diffchange diffchange-inline">Teachings</del>]] [[Category: <del class="diffchange diffchange-inline">Tantra</del>]] [[Category: <del class="diffchange diffchange-inline">Rime'</del>]] [[Category: Dzogchen]]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Regarding Bodhichitta, in the section of [[The Light of Wisdom]] titled ''The Essence of Generating Bodhichitta'' it offers this in regards to ''The Different Types'' [of bodhichitta]:</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">"There are four different types of stages, from the devoted engagement of ordinary people - through buddhahood. [These 4 stages and] twenty-two types are taught using analogies in terms of their characteristics. Thus:</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">'''1''') The bodhichitta of devoted engagement for ordinary people on the paths of accumulation (one the [[accumulation of merit]], the other is nonconceptually transformative as the [[accumulation of wisdom]], [[tshogs gnyis]] ) and joining. '''2''') The bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the [[ten bhumis]] which are reflective of the last three pure bhumis, 8 through 10). Then, '''3''') The bodhichitta of maturation on the three pure [[bhumis]]. and '''4''') The ''[[bodhichitta of abandoning all obscuration]]'' comes about as a profound aspiration in relinquishing any [[obscuration]]s ([[sgrib pa spang ba'i sems bskyed]]) to [[sangs rgyas kyi sa]]).</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">The twenty-two analogies given in the ''Ornament of Realization'' (''Abhisamayalamkara'') are:<br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*These are like the earth, gold, the moon, and fire.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a treasure, a jewel mine, and the ocean,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a diamond, a mountain, medicine, and a teacher,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a wish-fulfilling jewel, the sun, and a song,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a king, a treasury, and a highway,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a carriage and a fountain,</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*Like a lute, a river, and a cloud--<br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Thus here we have twenty-two kinds.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">These twenty-two are examples for pursuing the aim and so forth through [[dharmakaya]]. As these are combined with the five paths: pursuance, intention, and superior intention ''are'' the path of accumulation; hence application is the path of joining; the paramita of [[generosity]] ''is'' the path of seeing; and [[discipline]], [[patience]], [[diligence]], [[concentration]], [[discriminating knowledge]], [[means]], [[strength]], [[aspiration]], and [[wisdom]] are the nine stages of the [[path of cultivation]]; [[superknowledges]], [the accumulations of] merit and wisdom (see above), the thirty-seven factors conducive to enlightenment ([[byang chub kyi chos sum bcu rtsa bdun]]), shamatha and vipashyana. recall and courageous eloquence--five altogether--comprise the special path of three pure [[bhumis]] together; and the banquet of [[Dharma]], the singular journeyed path (see [[singularity]]), and the possession of [[dharmakaya]] comprise the three aspects of preparation, main part, and conclusion of the stage of buddhahood. You should know this: all of these can be combined with three more aspects: analogy, helper, and quality; for instance, the helper is the subject, the bodhichitta concurrent with pursuing the aim of enlightenment. The analogy is that this is like the earth, because it serves as basis for all virtuous qualities. [JOKYAB]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">These are the two types defined according to their characteristics; aspiration, and application: the bodhichitta of aspiration is the [[four immeasurables]], and the bodhichitta of application is the six paramitas. According to the system of [[Nagarjuna]], the bodhichitta of aspiration is to pledge the effect and the bodhichitta of application is to pledge the cause. According to the system of [[Asanga]], the intention is the bodhichitta of aspiration, and engagement is the bodhichitta of application. The bodhichitta of aspiration is the wish to attain buddhahood, like intenting to travel. The bodhichitta of application is to train in bodhichitta in and as all actions and experience, the means for attaining/revealing buddhahood, like traveling. </ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category: <ins class="diffchange diffchange-inline">Key Terms</ins>]] [[Category: <ins class="diffchange diffchange-inline">Mahayana</ins>]] [[Category: <ins class="diffchange diffchange-inline">Sutra</ins>]] [[Category: <ins class="diffchange diffchange-inline">Vajrayana</ins>]] [[Category: <ins class="diffchange diffchange-inline">Teachings</ins>]] [[Category: Dzogchen]]</div></td></tr>
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Richard
https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=422714&oldid=prev
Richard at 01:18, 12 March 2006
2006-03-12T01:18:53Z
<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:18, 12 March 2006</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Bodhichitta]] ([[byang chub kyi sems]]): lit. "the mind of enlightenment". On the relative level, it is the wish to attain/reveal [[Buddhahood]] for the sakes and benefit of all beings, as well as the practice of the path of love, compassion, the six transcendent perfections, etc., necessary for achieving this goal. On the absolute level, it is the direct [[insight]] into the [[ultimate nature]]. [MR]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Bodhichitta]] ([[byang chub kyi sems]]): lit. "the mind of enlightenment". On the relative level, it is the wish to attain/reveal [[Buddhahood]] for the sakes and benefit of all beings, as well as the practice of the path of love, compassion, the six transcendent perfections, etc., necessary for achieving this goal. On the absolute level, it is the direct [[insight]] into the [[ultimate nature]]. [MR]</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Bodhichitta (byang sems), (byang chub kyi sems). 'Awakened state of mind,' 'enlightened attitude.' </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*1) The [[aspiration]] to attain enlightenment for the sake of all beings. 2) In the context of [[Dzogchen]], the innate wakefulness of awakened mind; synonymous with nondual awareness. [RY]</ins></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Rime']] [[Category: Dzogchen]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Rime']] [[Category: Dzogchen]]</div></td></tr>
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Richard
https://rywiki.tsadra.org/index.php?title=Bodhichitta&diff=422713&oldid=prev
Richard at 19:40, 8 March 2006
2006-03-08T19:40:44Z
<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:40, 8 March 2006</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Bodhichitta]] ([[byang chub kyi sems]]): lit. "the mind of enlightenment". On the relative level, it is the wish to attain Buddhahood for the <del class="diffchange diffchange-inline">sake </del>of all beings, as well as the practice of the path of love, compassion, the six transcendent perfections, etc., necessary for achieving this goal. On the absolute level, it is the direct [[insight]] into the [[ultimate nature]]. [MR]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Bodhichitta]] ([[byang chub kyi sems]]): lit. "the mind of enlightenment". On the relative level, it is the wish to attain<ins class="diffchange diffchange-inline">/reveal [[</ins>Buddhahood<ins class="diffchange diffchange-inline">]] </ins>for the <ins class="diffchange diffchange-inline">sakes and benefit </ins>of all beings, as well as the practice of the path of love, compassion, the six transcendent perfections, etc., necessary for achieving this goal. On the absolute level, it is the direct [[insight]] into the [[ultimate nature]]. [MR]</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Rime']] [[Category: Dzogchen]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Rime']] [[Category: Dzogchen]]</div></td></tr>
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Richard