Difference between revisions of "Cause"

Revision as of 13:58, 1 May 2006

4 classes of tantra (bya ba'i rgyud, spyod pa'i rgyud, rnal 'byor rgyud, rnal 'byor bla na med pa'i rgyud) [JV]

Four sections of tantra. Kriya, Charya, Yoga Tantra, and Anuttara Yoga. four classes of tantra: bya rgyud, Kriya; spyod rgyud, Charya tantra; rnal 'byor rgyud, Yoga Tantra; rnal 'byor bla na med pa'i rgyud, Anuttara Yoga tantra. Kriya Tantra, Ubhaya or Charya Tantra, Yoga Tantra, and Unsurpassed Yoga Tantra. activity tantra, engagement tantra, yoga tantra, and highest yoga tantra [RY]

four classes/ sections of tantra [IW]

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-[[rgyu]]
+classes of tantra ([[bya ba'i rgyud]], [[spyod pa'i rgyud]], [[rnal 'byor rgyud]], [[rnal 'byor bla na med pa'i rgyud]]) [JV]
-The producer of an '''[[effect]]''', result, or consequence.
+Four sections of tantra. [[Kriya]], [[Charya]], [[Yoga Tantra]], and [[Anuttara Yoga]]. four classes of tantra: [[bya rgyud]], [[Kriya]]; [[spyod rgyud]], [[Charya]] tantra; [[rnal 'byor rgyud]], [[Yoga Tantra]]; [[rnal 'byor bla na med pa'i rgyud]], [[Anuttara Yoga]] tantra. Kriya Tantra, Ubhaya or [[Charya]] Tantra, Yoga Tantra, and Unsurpassed Yoga Tantra. activity tantra, engagement tantra, yoga tantra, and highest yoga tantra [RY]
-One or a situation, such as a person, event, or condition, which yields action or result.
+four classes/ sections of tantra [IW]
-A basis for, or as an action or response; a reason.
-A goal or principle served with dedication and zeal.
+[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Vajrayana]]
-The interests of a person or group engaged in a struggle.
-A ground or origin by which any or all things procede, in or as thought, phenomena,  and/or action.  "The infinity of particularity and particularization." [RWB]
-A subject under debate or discussion.
-tr.v. ''caused, caus·ing, caus·es''
-To be the reason for; result in.
-To bring about or compel by authority, force, energy.
-Synonyms: ''cause, reason, occasion, antecedent'' - These nouns denote what brings about or is associated with an effect or result:
-''Cause'' is an agent or condition which permits the occurrence of an effect or leads to a result.<br>
-''Reason'' refers to what explains the occurrence or nature of an effect. <br>
-''Occasion'' is a situation that permits or stimulates existing causes to come into play. <br>
-''Antecedent'' refers to what has gone before and implies a relationship but not necessarily a causal one with whatsoever may ensue.
-[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]]

Difference between revisions of "Cause"

Revision as of 13:58, 1 May 2006

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