Difference between revisions of "F continued - F2"

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kun nas nyon mongs pa'i 'khor ba'i rgyu 'bras - the cause and effect of samsaric affliction [RY]
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'''[[F continued]]'''
  
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klong rab 'byams rgyu 'bras la bzla ba - the all-encompassing Space (Section) which transcends cause and effect [RY]
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'''[[F continued - F1]]'''
  
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skal ba mnyam pa'i rgyu - homogeneity between cause and effect [RY]
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'''[[F continued - F2]]'''
  
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skal ba mnyam ba'i rgyu - homogeneity between cause and effect [IW]
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'''[[The Rangjung Yeshe Gilded Palace of Dharmic Activity]]''' (Front Cover)
  
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bskyed bya skyed byed kyi rgyu 'bras - cause and effect of the producer and the produced [RY]
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Go To:
  
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go rim - sequence, order, arrangement, series, progressive order, succession, steps, rank, class, strata, system, sequential steps, progressive order, successive actions, gradual succession [one of the 10 non-concurrent formations, in non simultaneous cause and effect, 1 rising after another] [IW]
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dge' sdig rgyu 'bras las 'das pa - transcending good and evil, cause and effect [RY]
 
  
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dge' sdig rgyu 'bras las 'das pa - transcending good and evil and cause and effect [IW]
 
  
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mgyogs pa - 1) Lag rtsa'i 'phar grangs myur ba, speed *, rapid succession between cause and effect, speed, swiftness, rapid[ity], quick [IW]
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Four mind-changings (blo ldog rnam bzhi). 1) The freedoms and riches comprising the precious human body that are so difficult to find. 2) Impermanence and death. 3) Karma, the law of cause and effect. 4) The sufferings of samsara. Reflecting on these four topics regarding the facts of life, causes one's mind to change and be directed towards Dharma practice. [RY]
  
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mgyogs pa - {rgyu 'bras kyi khyad par 'phral la skye zhing 'jig pa'i tshul gyis myur zhing skyen par 'byung ba'i gnas skabs so} Speed, as one of the ten non-concurrent formations, rapid succession between cause and effect, speed, swiftness, rapidity [RY]
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Four mind-changings (blo ldog rnam bzhi). 1) The freedoms and riches comprising the precious human body that are so difficult to find. 2) Impermanence and death. 3) Karma, the law of cause and effect. 4) The sufferings of samsara. Reflecting on these four topics regarding the facts of life, causes one's mind to change and be directed towards Dharma practice.[Primer] [RY]
  
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mgyogs pa - speed; 1) of the ten non-concurrent formations), rapid succession between cause and effect, speed, swiftness, rapidity [IW]
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Four mind-changings (blo ldog rnam bzhi). 1). The freedoms and riches that are so difficult to find, 2). impermanence and death, 3). karma, the law of cause and effect, 4). the defects of samsara. Reflecting on these four topics regarding the facts of life, causes one's mind to change and be directed towards Dharma practice. [RY]
  
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rgyu dang 'bras bu - cause and effect [RY]
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Four modes (tshul bzhi) are the 1) literal (tshig), 2) general (spyi), 3) hidden (sbas), and the 4) ultimate (mthar thug). [RY]
  
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rgyu 'bras - cause and effect/ result, causality [IW]
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FOUR MODES (tshul bzhi). Four levels of meaning: the literal, the general, the hidden, and the ultimate.[AL] [RY]
  
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rgyu 'bras - cause and effect / result, causality. {'bras bu'i dngos rgyu} the actual cause of the result; cause and result [effect], cause and result relationship, seed and fruit. cause and effect [RY]
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four modes (tshul bzhi); concerning Wisdom Essence; detailed expl.; listing of; summary of [LWx] [RY]
  
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rgyu 'bras - cause and effect, consequence, actions and their fruits, retribution, cause and effect, causality [JV]
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four modes (tshul bzhi); concerning Wisdom Essence; detailed; listing of; summary of [LW1] [RY]
  
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rgyu 'bras - causality; cause and effect; cause-and-effect relationship [RB]
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Four mudras (phyag rgya bzhi). Four aspects of tantric practice. [RY]
  
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rgyu 'bras kyi chos - the teachings on cause and effect; doctrines of cause and effect [RY]
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four nadi-wheels [LW1] [RY]
  
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rgyu 'bras kyi chos - doctrines of cause and effect [gd] [IW]
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Four Noble Truths - suffering, cause of suffering, ending of suffering, and the eightfold path to liberation from suffering. [RY]
  
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rgyu 'bras kyi chos la nges shes skyes pa - gained certainty about the teachings on karma, cause and effect [RY]
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Four noble truths ('phags pa'i bden pa bzhi). The four truths are the truth of suffering, of origin, of the cessation, and of the path. The truth of suffering refers to the world and the beings. The truth of origin refers to karmic actions and disturbing emotions. The truth of cessation is state of having relinquished both the karmas and disturbing emotions along with their effects. The truth of the path is the paths and levels of Buddhism, the ultimate solution to suffering. The truth of suffering is like a sickness, the truth of origin is the cause of the sickness, the truth of cessation is like having recovered from the sickness, and the truth of the path is like following a cure for the sickness. These four truths can be understood in increasingly deeper ways as the practitioner progresses through the three vehicles.[Primer] [RY]
  
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rgyu 'bras kyi chos las khyad par du 'phags pa'i chos zhig - a teaching far surpassing those dependent on the principle of cause and effect [RY]
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four noble truths (bden pa bzhi). 1) The truth of suffering, 2) of the origin of suffering (the obscuring emotions), 3) of the cessation of suffering, and 4) of the path to achieve this cessation. [MR-ShabkarNotes]
  
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rgyu 'bras kyi rten 'brel - the truth of interdependence of cause and effect [RY]
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Four noble truths ('phags pa'i bden pa bzhi). The four truths are the truth of suffering, of origin, of the cessation, and of the path. The truth of suffering refers to the world and the beings. The truth of origin refers to karmic actions and disturbing emotions. The truth of cessation is state of having relinquished both the karmas and disturbing emotions along with their effects. The truth of the path is the paths and levels of Buddhism, the ultimate solution to suffering. The truth of suffering is like a sickness, the truth of origin is the cause of the sickness, the truth of cessation is like having recovered from the sickness, and the truth of the path is like following a cure for the sickness. These four truths can be understood in increasingly deeper ways as the practitioner progresses through the three vehicles. [Bardo Guide 91] [RY]
  
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rgyu 'bras kyi theg pa - rgyu dang 'bras bu'i theg pa - causal and resultant vehicles. The teachings of Hinayana and Mahayana that regard the practices of the path as the causes for attaining the fruition of liberation and enlightenment and the Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. The great master Longchenpa defined them as follows: "The causal vehicles are so called because of accepting a sequence of cause and effect, asserting that buddhahood is attained by increasing the qualities of the nature of the sugata essence, which is merely present as a seed, through the circumstance of the two accumulations. The resultant vehicles are so called because of asserting that the basis for purification is the (sugata) essence endowed with qualities that are spontaneously present as a natural possession in sentient beings, just as the sun is endowed with rays of light; that the objects of purification are the temporary defilements of the eight collections (of consciousnesses), like the sky being (temporarily) obscured by clouds; and that one realizes the result of purification, the primordially present nature, by means of that which purifies, the paths of ripening and liberation. Besides this, there is no difference (between the two) in sequence or quality." [RY]
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Four Noble Truths ('phags pa'i bden pa bzhi). The truth of suffering, origin, path, and cessation. [RY]
  
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rgyu 'bras kyi theg pa brgyad - the 8 vehicles of cause and effect [IW]
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four obscurations (sgrib bzhi) [LW1] [RY]
  
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rgyu 'bras kyi theg pa brgyad - the eight vehicles of cause and effect, [the first eight of the {theg pa rim pa dbu} [RY]
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Four Oceans of the Universal Mother Deities (ma mo srid pa'i mtsho bzhi). [ZL] [RY]
  
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rgyu 'bras kyi 'brel ba - relationship between cause and effect [RY]
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Four of daily activities (spyod lam bzhi). Walking, moving about, lying down and sitting. [RY]
  
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rgyu 'bras gnyis - both cause and effect [RY]
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four ornaments (rgyan bzhi). Four classical themes on old brocades--the elephant hastina symbolizing strength; the deer sharana symbolizing compassion; the sea monster patrana, which purified desire; and the garuda karuna, which purified ignorance. [MR-ShabkarNotes]
  
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rgyu 'bras gnyis ka la dpyod pa - analyzing both cause and effect. Syn {mu bzhi skye 'gog} [RY]
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Four Ornaments (rgyan bzhi): four classical themes of old brocades--the elephant, hastina, symbolizing strength; the deer, sharana, symbolizing compassion; the sea monster, patrana who purified desire; and the Garuda, karuna, who purified ignorance. [MR-ShabkarNotes]
  
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rgyu 'bras gnyis phrug - twofold cause and effect [RY]
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Four paramitas (phar phyin bzhi). The last four of the ten paramitas: Skillful means, strength, aspiration and wisdom. [RY]
  
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rgyu 'bras gnyis med par 'dod pa - to hold that cause and effect are not two [RY]
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Four Particularly Important Instructions (khyad par du gal che ba'i gdams pa bzhi). [ZL] [RY]
  
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rgyu 'bras mthun pa - conformity between cause and effect [RY]
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Four patron deities of the Kadampas (bka' gdams lha bzhi): Buddha Sakyamuni, Avalokitesvara, Vajra Achala, and Tara. [MR-ShabkarNotes]
  
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rgyu 'bras blang dor - accepting and rejecting what concerns cause and effect [RY]
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Four philosophical schools (grub mtha' bzhi). See 'philosophical schools.' [Bardo Guide 91] [RY]
  
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rgyu 'bras dbyer med - the inseparability of cause and effect [IW]
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Four philosophical schools (grub mtha' bzhi). Vaibhashika, Sautrantika, Cittamatra, and Madhyamika. [RY]
  
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rgyu 'bras dbyer med - the indivisibility of cause and effect [RY]
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Four Philosophical Schools (grub mtha' bzhi); listing of viewpoints regarding the sugata essence [LW1] [RY]
  
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rgyu 'bras 'bad rtsol - to struggle with cause and effect [RB]
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Four Philosophical Schools; listing of viewpoints regarding the sugata essence [LWx] [RY]
  
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rgyu 'bras man ngag bdun - literally 7 cause and effect precepts [IW]
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four preferences of the noble ones ('phags pa'i rigs bzhi). Simple food, simple clothing, simple dwelling-place, simple possessions. [MR-ShabkarNotes]
  
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rgyu 'bras man ngag bdun - literally. seven cause and effect precepts, scripture of oral instruction by Maitreya to Asanga about the six causes and fruits of bodhichitta [RY]
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Four Profound Cycles of Guru Sadhana (zab mo'i bla sgrub skor bzhi). See Four Cycles of Guru Sadhana [LW1] [RY]
  
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rgyu 'bras med pa - 1) w/o/ non-existence of cause and effect; 2) shameless, outrageous [IW]
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Four Profound Cycles of Heart Practice. See Four Cycles of Guru Sadhana [LW1] [RY]
  
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rgyu 'bras rtsol sgrub - cause and effect, effort and achievement [RB]
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Four Protector Temples (mgon khang bzhi). [ZL] [RY]
  
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rgyu 'bras la rtsol ba - to struggle with cause and effect [RB]
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Four pure notions (dag pa'i 'du shes bzhi). Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure. [RY]
  
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rgyu 'bras las 'das pa'i chos - the teaching beyond cause and effect [RY]
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Four realms of infinite perception (skye mched mu bzhi kyi gnas ris). Same as the 'four Formless Realms.' [RY]
  
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rgyu 'bras las 'das pa'i chos ston pa zhig - a master teaching a doctrine beyond the principle of cause and effect [RY]
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Four Remati Sisters (re ma ti mched bzhi). [ZL] [RY]
  
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rgyu 'bras las 'das pa'i chos zhu - ask for the teaching beyond the principle of cause and effect [RY]
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four renowned lakes (grags pa'i mtsho chen brgyad), listing of [LW1] [RY]
  
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rgyu 'bras lugs bzhin - like those who follow the tradition of cause and effect [JV]
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Four results of spiritual practice (dge sbyor gyi 'bras bu bzhi). See 'shravaka.' [ZL] [RY]
  
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rgyu 'bras lhan cig pa'i rgyu - cause where cause and effect arte simultaneous [w/o stages of earlier and later, simultaneously occuring, ornament teaching simultaneous production of cause and fruition, rgyu'i rgyan gyi nang gses shig ste] [IW]
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four right discriminations (so so yang dag rig pa bzhi); listing of [LWx] [RY]
  
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rgyu 'bras lhan cig pa'i rgyu - cause where cause and effect are simultaneous [IW]
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four right endeavors (yang dag par spong ba bzhi); listing of [LW1] [RY]
  
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rgyu tshigs 'bras bu - conjunction of cause and effect [JV]
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four right endeavors; listing of [LWx] [RY]
  
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dngos po gnyis - the two things [cause and effect] [IW]
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Four right exertions (yang dag spong ba bzhi). To avoid giving rise to nonvirtuous qualities, to abandon the ones that have arisen, to give rise to virtuous qualities, and to avoid letting the ones that have arisen degenerate. They are perfected on the medium stage of the path of accumulation. [RY]
  
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sngon 'gro - Preliminaries. The general outer preliminaries are the Four Mind Changings: reflections on precious human body, impermanence and death, cause and effect of karma, and the shortcomings of samsaric existence. The special inner preliminaries are the Four Times Hundred Thousand Practices of refuge and bodhichitta, Vajrasattva recitation, mandala offering, and guru yoga. See Torch of Certainty (Shambhala Publications), The Words of My Perfect Teacher; and The Great Gate (Rangjung Yeshe Publications) [RY]
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four ripening empowerments (smin byed kyi dbang bzhi); See four empowerments [LW1] [RY]
  
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sngon rgyu rjes 'bras - cause and effect, antecedent and consequent [IW]
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four ripening empowerments; see also 'four empowerments'; [LWx] [RY]
  
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'jig rten rgyu 'bras chos - worldly dharmas of cause and effect [IW]
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Four Rivers of Empowerment (dbang gi chu bo bzhi); received by Padmasambhava [LW1] [RY]
  
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'jig rten legs par byed pa'i chos - the Dharma which makes the world excellent. 1) {yang dag pa'i lta ba} knowing that this is cause and effect. 2) {dge ba bcu'i lam} 3) {rig pa'i gnas} 4) {dam pa'i chos} [RY]
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Four Rivers of Lower Dokham; listing of [LW1] [RY]
  
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'jig rten legs par byed pa'i chos - The 'four principles that enrich the world' {rgyu 'bras yod par shes pa'i yang dag pa'i lta ba, dge ba bcu'i lam, rig pa'i gnas, dam pa'i chos rnams so} i) the correct view of understanding the existence of cause and effect; i) the path of the ten virtues; iii) the fields of science; and iv) the sacred teachings. [RY]
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Four rivers of samsara: Whatever is born will die,, Whatever is gathered will be dispersed,, Whatever is joined will come apart,, Whatever ascends will fall down. [MR]
  
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'jug - enter [actual usage of a term, collection, engager (p {zhugs} go into, enter, participate, follow, get involved in, steadily pursue, put in, stuff in, put into, go into, insert, let, allow, permit, make, force, put under, bring under control bring into, practice, enjoin, permit, make, cause, enable, establish, initiate, perceive, be occupied with, pervade, permeate, express (through the three kayas etc), proceed, function, act, start working, entertain, engage, apply involvement, action, functioning, perception, manifestation, incarnation, continuity (of cause and effect), {'du shes 'jug - entertain the idea that {rab 'jug - completely permeates -about compassion-, {byed 'jug pa - make, cause, enable, {byed du 'jug pa - make, cause, enable {rnam shes yul la 'jug - the consciousness engaged in an object] [IW]
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Four rivers of Secret Mantra (gsang sngags chu bo bzhi'i bka' babs). Yidam, tantra scripture, spiritual friend and awareness display. [RY]
  
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'jug - infuse, insert; actual usage of a term, collection engage. p. {zhugs} 1) to go into, enter, participate. 2) follow [the path, doctrine], to get oneself involved, engaged in, occupied with, steady pursuance. 3) put, fill in, stuff, to put into, to go into, put in, insert. 4) to let, allow, permit. 5) to make, force. 6) to put under, bring under [power, control] stuff, bring into, practice, enjoin, permit, to make, cause, enable, establish, initiate, in, perceive, occupied with, pervade, permeate, express [through the three kayas etc], proceed, function, act, start working, entertain, engagement, application, involvement, action, functioning, 'perception', manifestation, incarnation, continuity [of cause and effect], {'du shes 'jug} to entertain the idea that.]. {rab 'jug} completely permeates about compassion-], {byed 'jug pa} to make, cause, enable, {byed du 'jug pa} to make, cause, enable]. {rnam shes yul la 'jug} the consciousness engaged in an object]; induce [RY]
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Four Rivers of the Transmission; (bka'i chu bo bzhi): 1) dkyus bshad gzhung gi chu bo which comprises 'grel ba, ti ka and stong thun. 2) snyan brgyud gdams ngag gi chu bo, which comprises gnad yig and dmar khrid. 3) byin rlabs dbang gi chu bo, which comprises the ways to bestow the empowerment (bskur thabs) and the introduction to the nature (ngo sprod). 4) phyag bzhes phrin las kyi chu bo, which comprises bstan srung and drag sngags. (shes bya mdzod E p.510) [MR]
  
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'jug pa - 1) put/ establish/ bring in; 2) do/ practice[!]/ apply[ication]/ function four begin/ undertake to; 5) follow/ accompany/ succession/ proceed; 6) avatar [of Vishnu]; 7) descent; 8) enter[rance]/ set out on/ go into [9 usage; 10) be penetrated; 11) 1 of the 10 non-concurrent formations: instantaneous unfailing unbroken succession of cause and effect; six avatars of Vishnu [IW]
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Four Rivers; listing of [LWx] [RY]
  
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'jug pa - 1) intr. {'jug pa, zhugs pa, 'jug pa, zhugs} intr. v.; 2) {'jug pa, bcug pa, gzhug pa, chug} trans. v.; to mean, apply to, refer to; name of a text; {dbu ma la 'jug pa} Madhyamakavatara; to insert, infuse; to engage/ enter/ begin/ become involved; to infuse (i.e. with blessings); involvement/ functioning/ operation; application [as in awakening mind of ...]; descent, entrance, regular sequence, setting out. Syn {dbu ma la 'jug pa} Syn {bya ba} 1) usage. 2) establishing [others on the path]. 3) to enter, to place, the going into, to follow, to go or walk in, to enter, to undertake, the entering. 4) manifestation, 5) [gradual] involvement. 6) proceeds [compassion which proceeds to all beings], to proceed, to undertake; starting to function, proceed, act, function, start working, functioning, entering, 'actually entering', application, practice, activity, continuity [of cause and effect]. to be penetrated, Regular sequence, as one of the ten non-concurrent formations; Def. by Jamgön Kongtrül: {skad cig dang bar chad pa la de mi rung bas rgyu 'bras kyi gnas skabs kyi rgyun bar mi chad par 'byung ba'o}; // for ex.: gzhan la gsod 'jug pa - to allow; penetrate, fully comprehend, occur, enter // Entering the Middle Way; Madhyamakavatara [RY]
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FOUR ROOT PRECEPTS (rtsa ba bzhi). To refrain from killing, stealing, lying, and sexual misconduct.[AL] [RY]
  
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gti mug gnyis - the two kinds of delusion, {las rgyu 'bras la rmongs pa} delusion regarding the cause and effect of actions, {de kho na nyid la rmongs pa} delusion regarding thatness]; the two kinds of delusion, [las rgyu 'bras la rmongs pa - delusion regarding the cause and effect of actions, de kho na nyid la rmongs pa - delusion regarding thatness] [RY]
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four root precepts (rtsa sdom bzhi). Not taking lives, not taking what is not given, not lying, and not engaging in sexual misconduct. [RY]
  
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gti mug gnyis - the two kinds of delusion, {las rgyu 'bras la rmongs pa}. - delusion regarding the cause and effect of actions, {de kho na nyid la rmongs pa}. - delusion regarding thatness] [IW]
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four root precepts. Not taking lives, not taking what is not given, not lying, and not engaging in sexual misconduct.[Primer] [RY]
  
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thun mong phyi'i sngon 'gro - General outer preliminaries. The four contemplations on precious human body, impermanence and death, cause and effect of karma, and the defects of samsara [RY]
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four samadhis. See four immeasurables [LW1] [RY]
  
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theg chen sems bskyed - the arousing bodhicitta of the mahayana [sher phyin don bdun cu'i nang gses, w object all sentient beings, free from the cause and effect of suffering, possessing the cuase and effect of happiness, may they attain the level of perfect buddhahood so compassionately envisioning the benefit of others zur dang, by prajna rdzogs byang la dmigs pa'i zur te having those two zur or the two benefits] [IW]
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four samadhis; alias 'four immeasurables'; expl. [LWx] [RY]
  
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dus - 1) [point in] [period of] time; 2) when, at the time of, while, [at the] moment [of]; 3) 6:; 4) cause and effect; 5) * season, age, period, occasion; 6) timely (vb+- * temporal sequence [IW]
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Four Scriptures and the Summation (mdo bzhi sdom dang lnga). The major scriptures of Anu Yoga. Listed in Chapter 12. [ZL] [RY]
  
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dus - 1) [point in] time, when [syn: bgrang bya dang, yang dag 'gro, slar byung]; 2) 6: [from dpyid, so ga, dbyar, ston, dgun stod, dgun smad]; 3) cause and effect rgyun du 'byung ba'i yun gyi gnas skabs, ldan min 'du byed kyi nang gses shig time, period of time, season, age, period, occasion, timely (vb+--) at the time of, while, when, as creator, [one of the 10 non- concurrent formations] temporal sequence, moment [rgyu dang 'bras bu byung nas 'gags pa 'das pa dang/ ma byung ba ni ma 'ongs pa dang/ byung ba ma 'gag pa ni da ltar ba'o] [IW]
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four seals (phyag rgya bzhi); listing of [LW1] [RY]
  
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de byung 'brel - connection of this arising from that [among 'brel ba, connection of 1 arising from the other, cause and effect, eg, like fire and smoke] [IW]
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four seals (phyag rgya bzhi); listing of [LWx] [RY]
  
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dran pa bzhi - the four reminders [free and well favored human body, death, sufferings of samsara, karmic cause and effect] [IW]
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Four sections of tantra (rgyud sde bzhi). Kriya, Charya, Yoga, and Anuttara Yoga. [RY]
  
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dri med skyon gyis ma gos - Syn {phyal ba}; a totally deluded view [of not understanding cause and effect [RY]
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Four Semo Sisters (bse mo mched bzhi). [ZL] [RY]
  
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'dri zhib - detailed investigation, interrogation, intense and detailed ?ing [science and philosophy EG ask about cause and effect and try to make close enquiry how it is] trail, hearing, judicial inquiry [IW]
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Four sessions (thun bzhi). Dawn, morning, afternoon and evening. [RY]
  
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rnam par bzhag 'jog gi rgyu 'bras - cause and effect of dependent definition [RY]
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Four Shvana Sisters (shva na ma mched bzhi). [ZL] [RY]
  
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phyal ba - 1) even, regular, plan. 2) flat, level. 3) ex. {lag stongs phyal bar 'gro} [if you look up] you will go empty handed. Syn {bar med pa} the perverted worldly view of; 1) even, regular, plan. 2) flat, level. 3) ex. {lag stongs phyal bar 'gro} [if you look up] you will go empty handed. Apathetic. {phyal le ba} pervasive, all-pervasive, free, stainless, immaculate, undefiled. a totally deluded view [of not understanding cause and effect] Syn {dri med skyon gyis ma gos}. Syn {bar med pa} the perverted worldly view of. uniformity; omnipresent, common [RY]
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Four spheres of the Formless Realm (gzugs med kyi skye mched bzhi). See 'Four Formless Realms.' [RY]
  
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phyal ba - 1) even, regular, plane, flat, level; 2) apathetic; 3) interruption [all-]pervasive, free, stainless, immaculate, undefiled, nihilistic/ totally deluded / perverted worldly view of (not understanding cause and effect) [syn {dri med skyon gyis m gos} sm {bar med pa} [IW]
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Four Spheres. See four states of formless spheres, four formless states [LW1] [RY]
  
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phyal ba - 1) even, regular, plane, flat, level; 2) apathetic; 3) interruption [all-]pervasive, free, stainless, immaculate, undefiled, nihilistic/ totally deluded / perverted worldly view of (not understanding cause and effect [IW]
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Four Spheres; see also 'four states of formless spheres' [LWx] [RY]
  
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phyi yi rgyu 'bras - outer causation, external cause and effect [RY]
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four states of formless spheres (gzugs med kyi skye mched bzhi) [LW1] [RY]
  
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byang sems sgom tshul gnyis - the two ways of cultivation on the bodhisattva path [according to the dgongs don of the prajnaparamita by means of the rgyu 'bras man ngag bdun 7 oral instructions of cause and effect the 1st and the Gandavyuha Sutra sdong po bkod pa'i mdo etc. kyi dgongs don as taught in the bslab btus dang spyod 'jug las gsungs pa by equality and exchangng of self and other the secont way of training the mind blo [IW]
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Four summaries of the Dharma (chos kyi sdom bzhi). The four main principles of Buddhism: all compounded things are impermanent, everything defiled (with ego-clinging) is suffering, all phenomena are empty and devoid of a self-entity, and nirvana is the great peace. [RY]
  
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'bras bu 'gal ba'i gtan tshigs - reason contradicting the fruition [one of the three contradictory reasons, the sign and probandum have a merely apparent reason, because the alleged cause and effect are contradictory eg the dharmin "sound of a conch" is permanent, because it arises by effort.] [IW]
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Four supports {rton pa bzhi}. Don't rely on the individual, rely on the dharma. Don't rely on the words, rely on the meaning. Don't rely on the expedient meaning, rely on the real meaning. Don't rely on consciousness, rely on wisdom. [RY]
  
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'brel pa - connection, union, conjunction, connection between cause and effect, consequence, efficacy, vascular and nervous system conjunctively, genitive case, small quantity, a little, a bit [JV]
+
four syllables (yi ge bzhi); detailed fourfold qualities; in relation to the twelve links of dependent origination; reason for; source of origin; special teachings of the meaning; symbolism and function; their essence; vajra syllables of the Great Secret [LW1] [RY]
  
−
'brel ba can gyi rten 'brel - arising from connection of cause and effect by the 12 links of interdependent origination [IW]
+
four syllables; detailed expl.; fourfold qualities; in relation to the twelve links of dependent origination; reason for; source of origin; special teachings of the meaning; symbolism and function; their essence; vajra syllables of the Great Secret; [LWx] [RY]
  
−
'bror 'brel ba - correspondence between cause and effect [RY]
+
four Tantras. The Four Tantras: The Kriya, Charya, Yoga and Anuttara. [Peter Roberts]
  
−
gtso bor bya ba - to give priority to {rgyu 'bras kyi spang blang la gtso bor bya ba} to give priority to choosing what you do in accordance with the principle of cause and effect [RY]
+
Four things to remember regarding the karmic law of cause and result: (1) That karma is certain, (2) that it tends to increase, (3) that you will never experience something of which you have not enacted the cause, (4) that karmic impulse set in motion by your actions is never wasted and never disappear on its own. [MR]
  
−
rtsol sgrub rgyu 'bras las 'das pa - beyond establish by effort and cause and effect [IW]
+
four truths (bden pa bzhi); detailed; functions of; listing the sixteen aspects; realization of; sixteen moments; twelve aspects of [LW1] [RY]
  
−
yang dag pa'i lta ba - {rgyu 'bras yod par shes pa'i yang dag pa'i lta ba} the correct view of understanding the existence of cause and effect [RY]
+
four truths; detailed expl.; functions of; listing the; aspects; twelve aspects of [LWx] [RY]
  
−
yang dag pa'i lta ba - correct view; knowing that this is cause and effect, one of the {'jig rten legs par byed pa'i chos} the dharmas which makes the world excellent; correct view of reality; pure / perfect view, opp. {log lta}, the perfect view [RY]
+
four types of impelling and completing, performed and accumulated; expl. [LWx] [RY]
  
−
las rgyu 'bras - actions: the principle of cause and effect [RY]
+
Four Types of Instantaneous Razor Slash (spu gri reg chod rnam bzhi). [ZL] [RY]
  
−
las rgyu 'bras - cause and effect of actions, the law of causation, karmic actions, the cause and effect of karma, karma's cause and effect {bslu med kyi rang bzhin} then, unerring nature of~, the karmic law of cause and effect, the cause and effect of actions [RY]
+
Four types of letters 1) the letters E and Wam are the ultimate natural state, 2) the vowels and consonants are the nadi letters abiding in the body, 3) the (Buddha's) Words and the Treatises are the sound letters of utterance, and 4) the final letters of fruition. [RY]
  
−
las rgyu 'bras - the relation of cause and effect of actions, inevitable results of karma, he causes and fruits of works [JV]
+
Four types of right discrimination (so so yang dag rig pa bzhi). The right discrimination of definitive words, meaning, phenomena, and courageous eloquence. [EMP] [RY]
  
−
las rgyu 'bras - consequences of karmic actions; karmic cause and effect [RY]
+
Four types of throwing and completing, performed and accumulated have four aspects: A white throwing karma while the completing is black; a black throwing karma while the completing is white; both being white; both being black. Similarly, the performed and accumulated have four aspects: a black karma with a white ripening; a white karma with a black ripening etc. [RY]
  
−
las rgyu 'bras - karma, the law of cause and effect [RY]
+
Four Ubhaya Tantras (u bha ya'i rgyud bzhi). [ZL] [RY]
  
−
las rgyu 'bras kyi chos - the karmic law of cause and effect [RY]
+
four ultimate aims (gtad pa bzhi). To leave one's mind to the Dharma; to leave one's Dharma to a beggar's life; to live a beggar's life until death; to leave one's death to a cave. [MR-ShabkarNotes]
  
−
las rgyu 'bras kyi chos bshad - gave them teachings on the law of karmic cause and effect [RY]
+
Four Vajra Syllables. See also syllables; four syllables [LW1] [RY]
  
−
las rgyu 'bras kyi chos bshad - taught the Dharma of cause and effect [RY]
+
Four Vajra Syllables; detailed expl.; see also 'syllables' and 'four syllables' [LWx] [RY]
  
−
las rgyu 'bras mi bslu ba'i bden stobs - the infallible truth of karmic cause and effect [RY]
+
four vajras (rdo rje bzhi); combined with the three kayas; listing of [LW1] [RY]
  
−
las rgyu 'bras la yid ches pa - trust the law of karmic cause and effect; opp of {log lta} [RY]
+
four vajras; combined with the three kayas; listing of [LWx] [RY]
  
−
las rgyu 'bras bslu med kyi rang bzhin - unerring nature of karma's cause and effect [RY]
+
four variable mental states (sems byung gzhan gyur bzhi); listing of [LW1] [RY]
  
−
las 'bras - fruit of 1's deeds, karma/ action and its effects/ results/ consequences/ fruit, cause and effect, retribution [IW]
+
Four vidyadhara levels (rig 'dzin rnam pa bzhi'i go 'phang). See Four vidyadharas. [RY]
  
−
las 'bras - the karmic law of cause and effect [RY]
+
Four Vidyadhara Levels (rig 'dzin rnam pa bzhi'i go 'phang). The four stages of attainment of knowledge-holders, masters of the four stages of the tantric path of mahayoga. The four vidyadhara levels are the Full Maturation, Life Mastery, Mahamudra, and Spontaneous Presence (rnam smin, tshe dbang, phyag chen, lhun grub). [RY]
  
−
las 'bras kyi chos bshad pa - gave them teachings on the karmic law of cause and effect [RY]
+
Four Vidyadhara Levels (rig 'dzin rnam pa bzhi'i go 'phang). The four stages of attainment of knowledge-holders, masters of the four stages of the tantric path of Mahayoga. The four vidyadhara levels are the Maturation, Longevity (Life Mastery), Mahamudra, and Spontaneous Perfection. See under each individually. [ZL] [RY]
  
−
las 'bras ni - Concerning the cause and effect of their karma: [RY]
+
four vidyadhara levels [LW1] [RY]
  
−
legs nyes kyi rgyu dang 'bras bu bstan pa - teaching the cause and effect of good and evil [IW]
+
four vidyadhara levels; expl. [LWx] [RY]
  
−
log lta - {gti mug las skyes zhing de dang mtshungs ldan las rgyu 'bras med par lta ba'o,} 'Wrong view', which results from delusion, is to hold the view concurrent with [the delusion] that there is no cause and effect of actions. [RY]
+
Four vidyadharas (rig 'dzin bzhi). The four knowledge-holders, masters of the four stages of the tantric path of mahayoga. The four vidyadhara levels are the Fully Matured, Life Mastery, Great Seal, and Spontaneously Accomplished. (rnam smin, tshe dbang, phyag chen, lhun grub). [RY]
  
−
log pa'i lta ba - Syn {las rgyu 'bras sogs yod pa'i don la med par lta ba} belief that there is no karma, rebirth, cause and effect [RY]
+
four visions (snang ba bzhi), listing of [LW1] [RY]
  
−
gshin rje - Yama. Lord of Death. 1) A personification of impermanence and the unfailing law of cause and effect and one's inevitable mortality. 2) ('chi bdag) The demon with this name is one of the four Maras; see under 'Mara.' [RY]
+
Four visions (snang ba bzhi). Four stages in Dzogchen practice: manifest dharmata, increased experience, awareness reaching fullness, and exhaustion of concepts and phenomena. [RY]
  
−
gshin rje - Lord of Death. A personification of impermanence and the unfailing law of cause and effect [RY]
+
Four visions {snang ba bzhi}. The four visions in thogal practice: Direct realization of dharmata, increase in experience, culmination of awareness and exhaustion of phenomena. [RY]
  
−
gshin rje chos rgyal - Dharmaraja, The Lord of Death. Our mortality; a personification of impermanence and the unfailing law of cause and effect [RY]
+
Four visions of Dzogchen (rdzogs chen gyi snang ba bzhi). Four stages in Dzogchen practice: manifest dharmata, increased experience, awareness reaching fullness and exhaustion of concepts and phenomena. [RY]
  
−
so sor nges pa - difference between cause and effect, distinction; distinction, Definitive distinctiveness, as one of the ten non-concurrent formations; Definitive distinctiveness, as one of the ten non-concurrent formations [RY]
+
four visions of thögal practice (thod rgal kyi snang ba bzhi). 1) The vision of the absolute nature becoming manifest (chos nyid mngon sum), 2) the vision of the experience of increasing appearances (nyams gong 'phel), 3) the vision of awareness reaching its greatest magnitude (rig pa tshad phebs), and 4) the vision of the exhaustion of phenomena in dharmata (chos nyid zad pa). [MR-ShabkarNotes]
  
−
so sor nges pa - difference between cause and effect, distinction [IW]
+
Four visions of Tögal (thod rgal gyi snang ba bzhi). Four stages in Dzogchen practice: manifest dharmata, increased experience, awareness reaching fullness and exhaustion of concepts and phenomena. [RY]
  
−
srog sdom gzer bzhi - four stakes to bind the life-force; [detailed expl., Light of Wisdom, Vol. 2, page 108]. Furrthermore: To explain the 'four stakes to bind the life-force,' the object to be purified is the state of affairs of a sentient being's body, speech and mind as well as its activities. The result of purification is the Body, Speech, Mind, Qualities and Activities of buddhahood. Even though the basic state of affairs of a sentient being is primordially pure as these aspects of buddhahood, in the apparent state they are seen as being impure and involved in the cause and effect of samsaric existence. The means that purify are to apply the key points of instruction in the four stakes to bind the life-force and hereby you are able to realize the way it ultimately is. Thus, by binding samsara and nirvana with the life-force of their purity in being equality, both the basic and the apparent aspects - the practitioner's three gates and activities and the deity's Body, Speech, Mind and Activities - are brought into the path as the great primordial purity. This is therefore the extraordinary key point of the unity of development and completion and the special feature of the Old School of the Early Translations, Ngagyur Nyingma. [DILGO KHYENTSE] [RY]
+
four white deeds [LW1] [RY]
  
−
bslu med rgyu 'bras kyi rten 'brel - Unfailing interdependence of cause and effect. The law of relative truth [RY]
+
four white deeds; expl. [LWx] [RY]
  
 +
Four yogas (rnal 'byor bzhi) are: The shape yoga of development stage, the profound yoga of mantra, the ultimate yoga of Dharma, and the yoga of total purity. [RY]
  
−
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Rime']]
+
Four yogas (rnal 'byor bzhi). See the 'four yogas of Mahamudra.' (phyag chen gyi rnal 'byor bzhi). [RY]
 +
 
 +
four yogas (rnal 'byor bzhi); expl.; listing of; [LWx] [RY]
 +
 
 +
four yogas (rnal 'byor bzhi); listing of [LW1] [RY]
 +
 
 +
Four Yogas of Mahamudra (phyag chen gyi rnal 'byor bzhi). Four stages in Mahamudra practice: one-pointedness, simplicity, one taste, and nonmeditation. [RY]
 +
 
 +
Fourfold spheres of perception (skye mched mu bzhi). Same as the four formless realms. The four unenlightened meditative states of dwelling on the thoughts: Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence of conception. [RY]
 +
 
 +
fourfold spheres of perception. Same as the four formless realms. The four unenlightened meditative states of dwelling on the thoughts: Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence of conception.[Primer] [RY]
 +
 
 +
Fourth Dhyana Realm [LWx] [RY]
 +
 
 +
Fourth Dhyana Realm. See Dhyana Realms [LW1] [RY]
 +
 
 +
Fourth Dzogchen Rinpoche, Mingyur Namkhai Dorje (Mi 'gyur gnam mkha'i rdo rje) :1793-?. [RY]
 +
 
 +
Fourth Dzogchen Rinpoche, Mingyur Namkhai Dorje (Mi 'gyur gnam mkha'i rdo rje) :1793/4?-? [MR]
 +
 
 +
Fourth empowerment (dbang bzhi pa). Also known as the precious word empowerment (tshig dbang rin po che). [RY]
 +
 
 +
fourth empowerment (dbang bzhi pa); nature of; practices of [LW1] [RY]
 +
 
 +
Fourth empowerment of Mantra (sngags kyi dbang bzhi pa). Also called the 'precious word empowerment' (tshig dbang rin po che), the purpose of which is to point out the nature of mind. [RY]
 +
 
 +
fourth empowerment; nature of; practices of [LWx] [RY]
 +
 
 +
Fourth Guide; (Buddha Shakyamuni) [LWx] [RY]
 +
 
 +
Fourth Guide; Buddha Shakyamuni [LW1] [RY]
 +
 
 +
fourth time of equality (dus bzhi mnyam pa nyid) [LW1] [RY]
 +
 
 +
fourth time of equality (dus bzhi mnyam pa nyid); expl. [LWx] [RY]
 +
 
 +
Fourth time of great equality (dus bzhi mnyam pa chen po). A synonym for the view of Mahamudra and Trekchö. [RY]
 +
 
 +
Fragment Sadhana of the Eight-petaled Lotus (padma 'dab brgyad khrol bu'i sgrub pa). [ZL] [RY]
 +
 
 +
Fragrant aloe wood (a ga ru). Agallochum, Amyris aggallocha. [RY]
 +
 
 +
Free and well-favored human form (dal 'byor gyi mi lus). A human existence endowed with the eight freedoms and ten riches. [RY]
 +
 
 +
Free of the Four Graspings {zhen pa bzhi bral}. An important Sakyapa text. [RY]
 +
 
 +
Freedom (moksa, thar pa). = Liberation [RY]
 +
 
 +
freedom and maturation [LW1] [RY]
 +
 
 +
freedom and maturation; qualities of (bral smin gyi yon tan); [LWx] [RY]
 +
 
 +
freedom, qualities of (bral ba'i yon tan) [LW1] [RY]
 +
 
 +
freedom; qualities of (bral ba'i yon tan); [LWx] [RY]
 +
 
 +
Freedoms and advantages {dal 'byor}. The eight freedoms and the ten advantages which are necessary to practice the Dharma and are very hard to obtain. [RY]
 +
 
 +
freedoms and riches (dal 'byor) [LW1] [RY]
 +
 
 +
FREEDOMS AND RICHES (dal 'byor). See under 'precious human body.'[AL] [RY]
 +
 
 +
Freedoms and riches (dal 'byor). The conditions for being able to practice the sacred Dharma in a human body. [RY]
 +
 
 +
freedoms and riches; expl. [LWx] [RY]
 +
 
 +
freedoms, eight (dal ba brgyad); expl. [LWx] [RY]
 +
 
 +
Friendliness, Loving kindness, Love (maitri, byams pa). wishing all sentient beings to be happy. [RY]
 +
 
 +
Friendly-minded (maitri citta, byams sems). =Bodhisattva. [RY]
 +
 
 +
Frowning One (khro gnyer can ma) is a wrathful aspect of Tara. [MR-ShabkarNotes]
 +
 
 +
Fruition ('bras bu). The end of the path. Usually the state of complete and perfect buddhahood. Can also refer to one of the three levels of enlightenment of a shravaka, pratyekabuddha or bodhisattva. See also 'view, meditation, action and fruition.' [Bardo Guide 91] [RY]
 +
 
 +
Fruition ('bras bu). The end of the path. Usually the state of complete and perfect buddhahood. Can also refer to one of the three levels of enlightenment of a shravaka, pratyekabuddha or bodhisattva. See also 'view, meditation, action and fruition.' [ZL] [RY]
 +
 
 +
FRUITION ('bras bu). The result, usually the end of a spiritual path. One of the three levels of enlightenment of a shravaka, pratyekabuddha or bodhisattva. In Mahayana the state of complete and perfect buddhahood; in Vajrayana the 'unified state of a vajra-holder,' in this book expressed as the '25 attributes of fruition.' See also 'view, meditation, action and fruition.' [AL] [RY]
 +
 
 +
Fruition ('bras bu). The state of complete and perfect buddhahood. [RY]
 +
 
 +
Fruition Mahamudra ('bras bu phyag chen). The state of complete and perfect buddhahood. [RY]
 +
 
 +
Fruition of nonreturn (phyir mi ldog pa'i 'bras bu). Liberation from samsara or the omniscient state of buddhahood. [ZL] [RY]
 +
 
 +
Fruition of the two kayas (sku gnyis kyi 'bras bu). The state of complete and perfect buddhahood comprised of dharmakaya and rupakaya of which rupakaya, the form body, refers to both sambhogakaya and nirmanakaya. [RY]
 +
 
 +
Fruition of unity (zung 'jug gi 'bras bu). Complete enlightenment, the unified level of a vajra holder. [RY]
 +
 
 +
Fruition Wisdom ('bras bu'i ye shes). Innate wakefulness in which all qualities are fully manifest and all obscurations are fully removed. [RY]
 +
 
 +
Fulfilled Action (las rab rdzogs pa). The pure realm of Buddha Amoghasiddhi. [RY]
 +
 
 +
Fulfillment ritual (bskang ba, bskang chog). A practice to purify outer, inner and secret or innermost breaches and violations of a practitioner's Hinayana precepts, Mahayana vows, or Vajrayana commitments. [ZL] [RY]
 +
 
 +
Fulfillment stage - see Perfecting Stage. [RY]
 +
 
 +
Full approach (nye bar bsnyen pa). Same as 'close approach.' [RY]
 +
 
 +
Full approach (nye bar bsnyen pa). See 'four aspects of approach and accomplishment.' [RY]
 +
full-breast vase-shape ('brang-rgyas bum-gzugs) " life-torma. "Full breast vase-shape" torma. 'brang-rgyas bum-gzugs. There is a "full breast" torma, that is narrower at the base, with a large rounded upper half. This particular "vase-form" type, narrows towards the apex into a flat top. [Peter Roberts]
 +
 
 +
Fully Liberating Samsara ('khor ba yongs grol). The pure realm of Buddha Vairocana. [RY]
 +
 
 +
Fumigate the room with the smoke of bdellium and frankincense. Bdellium and frankincense: In Tibetan called black guggul and white guggul.They are both resins from trees. [Peter Roberts]
 +
 
 +
Fu-nan - Early Cambodian Kingdom that followed Buddhist teachings [RY]
 +
 
 +
Fu-nan - Early Cambodian kingdom that followed Buddhist teachings. [Tarthang]
 +
 
 +
Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; (dbu ma rtsa ba'i
 +
 
 +
----
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'''[[The Rangjung Yeshe Gilded Palace of Dharmic Activity]]''' (Front Cover)
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Go To:
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-'''[[A]]''' - '''[[B]]''' - '''[[C]]''' - '''[[D]]''' - '''[[E]]''' - '''[[F]]''' - '''[[G]]''' - '''[[H]]''' - '''[[I]]''' - '''[[J]]''' - '''[[K]]''' - '''[[L]]''' - '''[[M]]''' - '''[[N]]''' - '''[[O]]''' - '''[[P]]''' - '''[[Q]]''' - '''[[R]]''' - '''[[S]]''' - '''[[T]]''' - '''[[U]]''' - '''[[V]]''' - '''[[W]]''' - '''[[X]]''' - '''[[Y]]''' - '''[[Z]]''' -
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----
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--[[User:Richard|Richard]] 12:35, 12 August 2008 (EDT)
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[[Category:F]]

Latest revision as of 12:35, 12 August 2008

F continued

F continued - F1

F continued - F2

The Rangjung Yeshe Gilded Palace of Dharmic Activity (Front Cover)

Go To:

-A - B - C - D - E - F - G - H - I - J - K - L - M - N - O - P - Q - R - S - T - U - V - W - X - Y - Z -


Four mind-changings (blo ldog rnam bzhi). 1) The freedoms and riches comprising the precious human body that are so difficult to find. 2) Impermanence and death. 3) Karma, the law of cause and effect. 4) The sufferings of samsara. Reflecting on these four topics regarding the facts of life, causes one's mind to change and be directed towards Dharma practice. [RY]

Four mind-changings (blo ldog rnam bzhi). 1) The freedoms and riches comprising the precious human body that are so difficult to find. 2) Impermanence and death. 3) Karma, the law of cause and effect. 4) The sufferings of samsara. Reflecting on these four topics regarding the facts of life, causes one's mind to change and be directed towards Dharma practice.[Primer] [RY]

Four mind-changings (blo ldog rnam bzhi). 1). The freedoms and riches that are so difficult to find, 2). impermanence and death, 3). karma, the law of cause and effect, 4). the defects of samsara. Reflecting on these four topics regarding the facts of life, causes one's mind to change and be directed towards Dharma practice. [RY]

Four modes (tshul bzhi) are the 1) literal (tshig), 2) general (spyi), 3) hidden (sbas), and the 4) ultimate (mthar thug). [RY]

FOUR MODES (tshul bzhi). Four levels of meaning: the literal, the general, the hidden, and the ultimate.[AL] [RY]

four modes (tshul bzhi); concerning Wisdom Essence; detailed expl.; listing of; summary of [LWx] [RY]

four modes (tshul bzhi); concerning Wisdom Essence; detailed; listing of; summary of [LW1] [RY]

Four mudras (phyag rgya bzhi). Four aspects of tantric practice. [RY]

four nadi-wheels [LW1] [RY]

Four Noble Truths - suffering, cause of suffering, ending of suffering, and the eightfold path to liberation from suffering. [RY]

Four noble truths ('phags pa'i bden pa bzhi). The four truths are the truth of suffering, of origin, of the cessation, and of the path. The truth of suffering refers to the world and the beings. The truth of origin refers to karmic actions and disturbing emotions. The truth of cessation is state of having relinquished both the karmas and disturbing emotions along with their effects. The truth of the path is the paths and levels of Buddhism, the ultimate solution to suffering. The truth of suffering is like a sickness, the truth of origin is the cause of the sickness, the truth of cessation is like having recovered from the sickness, and the truth of the path is like following a cure for the sickness. These four truths can be understood in increasingly deeper ways as the practitioner progresses through the three vehicles.[Primer] [RY]

four noble truths (bden pa bzhi). 1) The truth of suffering, 2) of the origin of suffering (the obscuring emotions), 3) of the cessation of suffering, and 4) of the path to achieve this cessation. [MR-ShabkarNotes]

Four noble truths ('phags pa'i bden pa bzhi). The four truths are the truth of suffering, of origin, of the cessation, and of the path. The truth of suffering refers to the world and the beings. The truth of origin refers to karmic actions and disturbing emotions. The truth of cessation is state of having relinquished both the karmas and disturbing emotions along with their effects. The truth of the path is the paths and levels of Buddhism, the ultimate solution to suffering. The truth of suffering is like a sickness, the truth of origin is the cause of the sickness, the truth of cessation is like having recovered from the sickness, and the truth of the path is like following a cure for the sickness. These four truths can be understood in increasingly deeper ways as the practitioner progresses through the three vehicles. [Bardo Guide 91] [RY]

Four Noble Truths ('phags pa'i bden pa bzhi). The truth of suffering, origin, path, and cessation. [RY]

four obscurations (sgrib bzhi) [LW1] [RY]

Four Oceans of the Universal Mother Deities (ma mo srid pa'i mtsho bzhi). [ZL] [RY]

Four of daily activities (spyod lam bzhi). Walking, moving about, lying down and sitting. [RY]

four ornaments (rgyan bzhi). Four classical themes on old brocades--the elephant hastina symbolizing strength; the deer sharana symbolizing compassion; the sea monster patrana, which purified desire; and the garuda karuna, which purified ignorance. [MR-ShabkarNotes]

Four Ornaments (rgyan bzhi): four classical themes of old brocades--the elephant, hastina, symbolizing strength; the deer, sharana, symbolizing compassion; the sea monster, patrana who purified desire; and the Garuda, karuna, who purified ignorance. [MR-ShabkarNotes]

Four paramitas (phar phyin bzhi). The last four of the ten paramitas: Skillful means, strength, aspiration and wisdom. [RY]

Four Particularly Important Instructions (khyad par du gal che ba'i gdams pa bzhi). [ZL] [RY]

Four patron deities of the Kadampas (bka' gdams lha bzhi): Buddha Sakyamuni, Avalokitesvara, Vajra Achala, and Tara. [MR-ShabkarNotes]

Four philosophical schools (grub mtha' bzhi). See 'philosophical schools.' [Bardo Guide 91] [RY]

Four philosophical schools (grub mtha' bzhi). Vaibhashika, Sautrantika, Cittamatra, and Madhyamika. [RY]

Four Philosophical Schools (grub mtha' bzhi); listing of viewpoints regarding the sugata essence [LW1] [RY]

Four Philosophical Schools; listing of viewpoints regarding the sugata essence [LWx] [RY]

four preferences of the noble ones ('phags pa'i rigs bzhi). Simple food, simple clothing, simple dwelling-place, simple possessions. [MR-ShabkarNotes]

Four Profound Cycles of Guru Sadhana (zab mo'i bla sgrub skor bzhi). See Four Cycles of Guru Sadhana [LW1] [RY]

Four Profound Cycles of Heart Practice. See Four Cycles of Guru Sadhana [LW1] [RY]

Four Protector Temples (mgon khang bzhi). [ZL] [RY]

Four pure notions (dag pa'i 'du shes bzhi). Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure. [RY]

Four realms of infinite perception (skye mched mu bzhi kyi gnas ris). Same as the 'four Formless Realms.' [RY]

Four Remati Sisters (re ma ti mched bzhi). [ZL] [RY]

four renowned lakes (grags pa'i mtsho chen brgyad), listing of [LW1] [RY]

Four results of spiritual practice (dge sbyor gyi 'bras bu bzhi). See 'shravaka.' [ZL] [RY]

four right discriminations (so so yang dag rig pa bzhi); listing of [LWx] [RY]

four right endeavors (yang dag par spong ba bzhi); listing of [LW1] [RY]

four right endeavors; listing of [LWx] [RY]

Four right exertions (yang dag spong ba bzhi). To avoid giving rise to nonvirtuous qualities, to abandon the ones that have arisen, to give rise to virtuous qualities, and to avoid letting the ones that have arisen degenerate. They are perfected on the medium stage of the path of accumulation. [RY]

four ripening empowerments (smin byed kyi dbang bzhi); See four empowerments [LW1] [RY]

four ripening empowerments; see also 'four empowerments'; [LWx] [RY]

Four Rivers of Empowerment (dbang gi chu bo bzhi); received by Padmasambhava [LW1] [RY]

Four Rivers of Lower Dokham; listing of [LW1] [RY]

Four rivers of samsara: Whatever is born will die,, Whatever is gathered will be dispersed,, Whatever is joined will come apart,, Whatever ascends will fall down. [MR]

Four rivers of Secret Mantra (gsang sngags chu bo bzhi'i bka' babs). Yidam, tantra scripture, spiritual friend and awareness display. [RY]

Four Rivers of the Transmission; (bka'i chu bo bzhi): 1) dkyus bshad gzhung gi chu bo which comprises 'grel ba, ti ka and stong thun. 2) snyan brgyud gdams ngag gi chu bo, which comprises gnad yig and dmar khrid. 3) byin rlabs dbang gi chu bo, which comprises the ways to bestow the empowerment (bskur thabs) and the introduction to the nature (ngo sprod). 4) phyag bzhes phrin las kyi chu bo, which comprises bstan srung and drag sngags. (shes bya mdzod E p.510) [MR]

Four Rivers; listing of [LWx] [RY]

FOUR ROOT PRECEPTS (rtsa ba bzhi). To refrain from killing, stealing, lying, and sexual misconduct.[AL] [RY]

four root precepts (rtsa sdom bzhi). Not taking lives, not taking what is not given, not lying, and not engaging in sexual misconduct. [RY]

four root precepts. Not taking lives, not taking what is not given, not lying, and not engaging in sexual misconduct.[Primer] [RY]

four samadhis. See four immeasurables [LW1] [RY]

four samadhis; alias 'four immeasurables'; expl. [LWx] [RY]

Four Scriptures and the Summation (mdo bzhi sdom dang lnga). The major scriptures of Anu Yoga. Listed in Chapter 12. [ZL] [RY]

four seals (phyag rgya bzhi); listing of [LW1] [RY]

four seals (phyag rgya bzhi); listing of [LWx] [RY]

Four sections of tantra (rgyud sde bzhi). Kriya, Charya, Yoga, and Anuttara Yoga. [RY]

Four Semo Sisters (bse mo mched bzhi). [ZL] [RY]

Four sessions (thun bzhi). Dawn, morning, afternoon and evening. [RY]

Four Shvana Sisters (shva na ma mched bzhi). [ZL] [RY]

Four spheres of the Formless Realm (gzugs med kyi skye mched bzhi). See 'Four Formless Realms.' [RY]

Four Spheres. See four states of formless spheres, four formless states [LW1] [RY]

Four Spheres; see also 'four states of formless spheres' [LWx] [RY]

four states of formless spheres (gzugs med kyi skye mched bzhi) [LW1] [RY]

Four summaries of the Dharma (chos kyi sdom bzhi). The four main principles of Buddhism: all compounded things are impermanent, everything defiled (with ego-clinging) is suffering, all phenomena are empty and devoid of a self-entity, and nirvana is the great peace. [RY]

Four supports {rton pa bzhi}. Don't rely on the individual, rely on the dharma. Don't rely on the words, rely on the meaning. Don't rely on the expedient meaning, rely on the real meaning. Don't rely on consciousness, rely on wisdom. [RY]

four syllables (yi ge bzhi); detailed fourfold qualities; in relation to the twelve links of dependent origination; reason for; source of origin; special teachings of the meaning; symbolism and function; their essence; vajra syllables of the Great Secret [LW1] [RY]

four syllables; detailed expl.; fourfold qualities; in relation to the twelve links of dependent origination; reason for; source of origin; special teachings of the meaning; symbolism and function; their essence; vajra syllables of the Great Secret; [LWx] [RY]

four Tantras. The Four Tantras: The Kriya, Charya, Yoga and Anuttara. [Peter Roberts]

Four things to remember regarding the karmic law of cause and result: (1) That karma is certain, (2) that it tends to increase, (3) that you will never experience something of which you have not enacted the cause, (4) that karmic impulse set in motion by your actions is never wasted and never disappear on its own. [MR]

four truths (bden pa bzhi); detailed; functions of; listing the sixteen aspects; realization of; sixteen moments; twelve aspects of [LW1] [RY]

four truths; detailed expl.; functions of; listing the; aspects; twelve aspects of [LWx] [RY]

four types of impelling and completing, performed and accumulated; expl. [LWx] [RY]

Four Types of Instantaneous Razor Slash (spu gri reg chod rnam bzhi). [ZL] [RY]

Four types of letters 1) the letters E and Wam are the ultimate natural state, 2) the vowels and consonants are the nadi letters abiding in the body, 3) the (Buddha's) Words and the Treatises are the sound letters of utterance, and 4) the final letters of fruition. [RY]

Four types of right discrimination (so so yang dag rig pa bzhi). The right discrimination of definitive words, meaning, phenomena, and courageous eloquence. [EMP] [RY]

Four types of throwing and completing, performed and accumulated have four aspects: A white throwing karma while the completing is black; a black throwing karma while the completing is white; both being white; both being black. Similarly, the performed and accumulated have four aspects: a black karma with a white ripening; a white karma with a black ripening etc. [RY]

Four Ubhaya Tantras (u bha ya'i rgyud bzhi). [ZL] [RY]

four ultimate aims (gtad pa bzhi). To leave one's mind to the Dharma; to leave one's Dharma to a beggar's life; to live a beggar's life until death; to leave one's death to a cave. [MR-ShabkarNotes]

Four Vajra Syllables. See also syllables; four syllables [LW1] [RY]

Four Vajra Syllables; detailed expl.; see also 'syllables' and 'four syllables' [LWx] [RY]

four vajras (rdo rje bzhi); combined with the three kayas; listing of [LW1] [RY]

four vajras; combined with the three kayas; listing of [LWx] [RY]

four variable mental states (sems byung gzhan gyur bzhi); listing of [LW1] [RY]

Four vidyadhara levels (rig 'dzin rnam pa bzhi'i go 'phang). See Four vidyadharas. [RY]

Four Vidyadhara Levels (rig 'dzin rnam pa bzhi'i go 'phang). The four stages of attainment of knowledge-holders, masters of the four stages of the tantric path of mahayoga. The four vidyadhara levels are the Full Maturation, Life Mastery, Mahamudra, and Spontaneous Presence (rnam smin, tshe dbang, phyag chen, lhun grub). [RY]

Four Vidyadhara Levels (rig 'dzin rnam pa bzhi'i go 'phang). The four stages of attainment of knowledge-holders, masters of the four stages of the tantric path of Mahayoga. The four vidyadhara levels are the Maturation, Longevity (Life Mastery), Mahamudra, and Spontaneous Perfection. See under each individually. [ZL] [RY]

four vidyadhara levels [LW1] [RY]

four vidyadhara levels; expl. [LWx] [RY]

Four vidyadharas (rig 'dzin bzhi). The four knowledge-holders, masters of the four stages of the tantric path of mahayoga. The four vidyadhara levels are the Fully Matured, Life Mastery, Great Seal, and Spontaneously Accomplished. (rnam smin, tshe dbang, phyag chen, lhun grub). [RY]

four visions (snang ba bzhi), listing of [LW1] [RY]

Four visions (snang ba bzhi). Four stages in Dzogchen practice: manifest dharmata, increased experience, awareness reaching fullness, and exhaustion of concepts and phenomena. [RY]

Four visions {snang ba bzhi}. The four visions in thogal practice: Direct realization of dharmata, increase in experience, culmination of awareness and exhaustion of phenomena. [RY]

Four visions of Dzogchen (rdzogs chen gyi snang ba bzhi). Four stages in Dzogchen practice: manifest dharmata, increased experience, awareness reaching fullness and exhaustion of concepts and phenomena. [RY]

four visions of thögal practice (thod rgal kyi snang ba bzhi). 1) The vision of the absolute nature becoming manifest (chos nyid mngon sum), 2) the vision of the experience of increasing appearances (nyams gong 'phel), 3) the vision of awareness reaching its greatest magnitude (rig pa tshad phebs), and 4) the vision of the exhaustion of phenomena in dharmata (chos nyid zad pa). [MR-ShabkarNotes]

Four visions of Tögal (thod rgal gyi snang ba bzhi). Four stages in Dzogchen practice: manifest dharmata, increased experience, awareness reaching fullness and exhaustion of concepts and phenomena. [RY]

four white deeds [LW1] [RY]

four white deeds; expl. [LWx] [RY]

Four yogas (rnal 'byor bzhi) are: The shape yoga of development stage, the profound yoga of mantra, the ultimate yoga of Dharma, and the yoga of total purity. [RY]

Four yogas (rnal 'byor bzhi). See the 'four yogas of Mahamudra.' (phyag chen gyi rnal 'byor bzhi). [RY]

four yogas (rnal 'byor bzhi); expl.; listing of; [LWx] [RY]

four yogas (rnal 'byor bzhi); listing of [LW1] [RY]

Four Yogas of Mahamudra (phyag chen gyi rnal 'byor bzhi). Four stages in Mahamudra practice: one-pointedness, simplicity, one taste, and nonmeditation. [RY]

Fourfold spheres of perception (skye mched mu bzhi). Same as the four formless realms. The four unenlightened meditative states of dwelling on the thoughts: Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence of conception. [RY]

fourfold spheres of perception. Same as the four formless realms. The four unenlightened meditative states of dwelling on the thoughts: Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence of conception.[Primer] [RY]

Fourth Dhyana Realm [LWx] [RY]

Fourth Dhyana Realm. See Dhyana Realms [LW1] [RY]

Fourth Dzogchen Rinpoche, Mingyur Namkhai Dorje (Mi 'gyur gnam mkha'i rdo rje) :1793-?. [RY]

Fourth Dzogchen Rinpoche, Mingyur Namkhai Dorje (Mi 'gyur gnam mkha'i rdo rje) :1793/4?-? [MR]

Fourth empowerment (dbang bzhi pa). Also known as the precious word empowerment (tshig dbang rin po che). [RY]

fourth empowerment (dbang bzhi pa); nature of; practices of [LW1] [RY]

Fourth empowerment of Mantra (sngags kyi dbang bzhi pa). Also called the 'precious word empowerment' (tshig dbang rin po che), the purpose of which is to point out the nature of mind. [RY]

fourth empowerment; nature of; practices of [LWx] [RY]

Fourth Guide; (Buddha Shakyamuni) [LWx] [RY]

Fourth Guide; Buddha Shakyamuni [LW1] [RY]

fourth time of equality (dus bzhi mnyam pa nyid) [LW1] [RY]

fourth time of equality (dus bzhi mnyam pa nyid); expl. [LWx] [RY]

Fourth time of great equality (dus bzhi mnyam pa chen po). A synonym for the view of Mahamudra and Trekchö. [RY]

Fragment Sadhana of the Eight-petaled Lotus (padma 'dab brgyad khrol bu'i sgrub pa). [ZL] [RY]

Fragrant aloe wood (a ga ru). Agallochum, Amyris aggallocha. [RY]

Free and well-favored human form (dal 'byor gyi mi lus). A human existence endowed with the eight freedoms and ten riches. [RY]

Free of the Four Graspings {zhen pa bzhi bral}. An important Sakyapa text. [RY]

Freedom (moksa, thar pa). = Liberation [RY]

freedom and maturation [LW1] [RY]

freedom and maturation; qualities of (bral smin gyi yon tan); [LWx] [RY]

freedom, qualities of (bral ba'i yon tan) [LW1] [RY]

freedom; qualities of (bral ba'i yon tan); [LWx] [RY]

Freedoms and advantages {dal 'byor}. The eight freedoms and the ten advantages which are necessary to practice the Dharma and are very hard to obtain. [RY]

freedoms and riches (dal 'byor) [LW1] [RY]

FREEDOMS AND RICHES (dal 'byor). See under 'precious human body.'[AL] [RY]

Freedoms and riches (dal 'byor). The conditions for being able to practice the sacred Dharma in a human body. [RY]

freedoms and riches; expl. [LWx] [RY]

freedoms, eight (dal ba brgyad); expl. [LWx] [RY]

Friendliness, Loving kindness, Love (maitri, byams pa). wishing all sentient beings to be happy. [RY]

Friendly-minded (maitri citta, byams sems). =Bodhisattva. [RY]

Frowning One (khro gnyer can ma) is a wrathful aspect of Tara. [MR-ShabkarNotes]

Fruition ('bras bu). The end of the path. Usually the state of complete and perfect buddhahood. Can also refer to one of the three levels of enlightenment of a shravaka, pratyekabuddha or bodhisattva. See also 'view, meditation, action and fruition.' [Bardo Guide 91] [RY]

Fruition ('bras bu). The end of the path. Usually the state of complete and perfect buddhahood. Can also refer to one of the three levels of enlightenment of a shravaka, pratyekabuddha or bodhisattva. See also 'view, meditation, action and fruition.' [ZL] [RY]

FRUITION ('bras bu). The result, usually the end of a spiritual path. One of the three levels of enlightenment of a shravaka, pratyekabuddha or bodhisattva. In Mahayana the state of complete and perfect buddhahood; in Vajrayana the 'unified state of a vajra-holder,' in this book expressed as the '25 attributes of fruition.' See also 'view, meditation, action and fruition.' [AL] [RY]

Fruition ('bras bu). The state of complete and perfect buddhahood. [RY]

Fruition Mahamudra ('bras bu phyag chen). The state of complete and perfect buddhahood. [RY]

Fruition of nonreturn (phyir mi ldog pa'i 'bras bu). Liberation from samsara or the omniscient state of buddhahood. [ZL] [RY]

Fruition of the two kayas (sku gnyis kyi 'bras bu). The state of complete and perfect buddhahood comprised of dharmakaya and rupakaya of which rupakaya, the form body, refers to both sambhogakaya and nirmanakaya. [RY]

Fruition of unity (zung 'jug gi 'bras bu). Complete enlightenment, the unified level of a vajra holder. [RY]

Fruition Wisdom ('bras bu'i ye shes). Innate wakefulness in which all qualities are fully manifest and all obscurations are fully removed. [RY]

Fulfilled Action (las rab rdzogs pa). The pure realm of Buddha Amoghasiddhi. [RY]

Fulfillment ritual (bskang ba, bskang chog). A practice to purify outer, inner and secret or innermost breaches and violations of a practitioner's Hinayana precepts, Mahayana vows, or Vajrayana commitments. [ZL] [RY]

Fulfillment stage - see Perfecting Stage. [RY]

Full approach (nye bar bsnyen pa). Same as 'close approach.' [RY]

Full approach (nye bar bsnyen pa). See 'four aspects of approach and accomplishment.' [RY] full-breast vase-shape ('brang-rgyas bum-gzugs) " life-torma. "Full breast vase-shape" torma. 'brang-rgyas bum-gzugs. There is a "full breast" torma, that is narrower at the base, with a large rounded upper half. This particular "vase-form" type, narrows towards the apex into a flat top. [Peter Roberts]

Fully Liberating Samsara ('khor ba yongs grol). The pure realm of Buddha Vairocana. [RY]

Fumigate the room with the smoke of bdellium and frankincense. Bdellium and frankincense: In Tibetan called black guggul and white guggul.They are both resins from trees. [Peter Roberts]

Fu-nan - Early Cambodian Kingdom that followed Buddhist teachings [RY]

Fu-nan - Early Cambodian kingdom that followed Buddhist teachings. [Tarthang]

Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; (dbu ma rtsa ba'i

The Rangjung Yeshe Gilded Palace of Dharmic Activity (Front Cover)

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--Richard 12:35, 12 August 2008 (EDT)

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