https://rywiki.tsadra.org/index.php?title=Four_Obscurations&feed=atom&action=historyFour Obscurations - Revision history2024-03-28T11:52:21ZRevision history for this page on the wikiMediaWiki 1.35.10https://rywiki.tsadra.org/index.php?title=Four_Obscurations&diff=201786&oldid=prevRichard at 06:05, 19 October 20072007-10-19T06:05:53Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[rang bzhin gnas rigs]] - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of [[dharmakaya]] arising from its empty aspect and the qualities of [[rupakaya]] arising from its manifest aspect. It is called 'all-ground wisdom' ([[kun gzhi'i ye shes]]) because of being the ground from which both [[samsara]] and [[nirvana]] arise and the 'defiled [[suchness]]' ([[dri bcas de bzhin nyid]]) because of being combined with defilement at the time of a [[sentient being]]. (YLS) ([[DKR]]) [[RY]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[rang bzhin gnas rigs]] - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of [[dharmakaya]] arising from its empty aspect and the qualities of [[rupakaya]] arising from its manifest aspect. It is called 'all-ground wisdom' ([[kun gzhi'i ye shes]]) because of being the ground from which both [[samsara]] and [[nirvana]] arise and the 'defiled [[suchness]]' ([[dri bcas de bzhin nyid]]) because of being combined with defilement at the time of a [[sentient being]]. (YLS) ([[DKR]]) [[RY]]</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Vajra body]] endowed with the six elements. The [[six outer elements]] are the [[five elements]] and the element of mental objects ([[chos khams]]). The [[six inner elements]] are flesh, blood, warmth, breath, vacuities and the [[all-ground consciousness]]. The [[six secret elements]] are the [[nadi]]s as the stable earth element, the syllable [[HANG]] at the crown of the head as the liquid water element, the [[A-stroke]] at the navel center as the warm fire element, the [[life-prana]] ([[srog gi rlung]]) as the moving wind element, the [[avadhuti]] as the void space element, and the [[all-ground wisdom]] as the [[cognizant wisdom element]]. This last category is the uncommon explanation. ([[RY]])</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td></tr>
</table>Richardhttps://rywiki.tsadra.org/index.php?title=Four_Obscurations&diff=201785&oldid=prevRichard at 18:33, 18 August 20072007-08-18T18:33:19Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:33, 18 August 2007</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>all-ground wisdom - ([[kun gzhi'i ye shes]]) [RY]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>all-ground wisdom - ([[kun gzhi'i ye shes]]) [RY]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[khams drug ldan pa'i rdo rje'i lus]] - [[Vajra Body]] endowed with the six [[elements]]. The six outer elements are the five elements and the element of mental objects ([[chos khams]]). The six inner elements are flesh, blood, warmth, breath, vacuities and the [[All-ground consciousness]]. The six secret elements are the [[nadis]] as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana ([[srog gi rlung]]) as the moving wind element, the avadhuti as the void space element, and the [[all-ground wisdom]] as the cognizant wisdom element. This last category is the uncommon explanation. [RY]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[khams drug ldan pa'i rdo rje'i lus]] - [[Vajra Body]] endowed with the six [[elements]]. The six outer elements are the five elements and the element of mental objects ([[chos khams]]). The six inner elements are flesh, blood, warmth, breath, vacuities and the [[All-ground consciousness]]. The six secret elements are the [[nadis]] as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana ([[srog gi rlung]]) as the moving wind element, the avadhuti as the void space element, and the [[all-ground wisdom]] as the cognizant wisdom element. This last category is the uncommon explanation. <ins class="diffchange diffchange-inline">[</ins>[RY<ins class="diffchange diffchange-inline">]</ins>]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[rang bzhin gnas rigs]] - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of [[dharmakaya]] arising from its empty aspect and the qualities of [[rupakaya]] arising from its manifest aspect. It is called 'all-ground wisdom' ([[kun gzhi'i ye shes]]) because of being the ground from which both [[samsara]] and [[nirvana]] arise and the 'defiled [[suchness]]' ([[dri bcas de bzhin nyid]]) because of being combined with defilement at the time of a [[sentient being]]. (YLS) (DKR) [RY]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[rang bzhin gnas rigs]] - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of [[dharmakaya]] arising from its empty aspect and the qualities of [[rupakaya]] arising from its manifest aspect. It is called 'all-ground wisdom' ([[kun gzhi'i ye shes]]) because of being the ground from which both [[samsara]] and [[nirvana]] arise and the 'defiled [[suchness]]' ([[dri bcas de bzhin nyid]]) because of being combined with defilement at the time of a [[sentient being]]. (YLS) (<ins class="diffchange diffchange-inline">[[</ins>DKR<ins class="diffchange diffchange-inline">]]</ins>) <ins class="diffchange diffchange-inline">[</ins>[RY<ins class="diffchange diffchange-inline">]</ins>]</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td></tr>
</table>Richardhttps://rywiki.tsadra.org/index.php?title=Four_Obscurations&diff=201784&oldid=prevRichard at 06:23, 27 January 20062006-01-27T06:23:49Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:23, 27 January 2006</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3" >Line 3:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[khams drug ldan pa'i rdo rje'i lus]] - [[Vajra Body]] endowed with the six [[elements]]. The six outer elements are the five elements and the element of mental objects ([[chos khams]]). The six inner elements are flesh, blood, warmth, breath, vacuities and the [[All-ground consciousness]]. The six secret elements are the [[nadis]] as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana ([[srog gi rlung]]) as the moving wind element, the avadhuti as the void space element, and the [[all-ground wisdom]] as the cognizant wisdom element. This last category is the uncommon explanation. [RY]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[khams drug ldan pa'i rdo rje'i lus]] - [[Vajra Body]] endowed with the six [[elements]]. The six outer elements are the five elements and the element of mental objects ([[chos khams]]). The six inner elements are flesh, blood, warmth, breath, vacuities and the [[All-ground consciousness]]. The six secret elements are the [[nadis]] as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana ([[srog gi rlung]]) as the moving wind element, the avadhuti as the void space element, and the [[all-ground wisdom]] as the cognizant wisdom element. This last category is the uncommon explanation. [RY]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[rang bzhin gnas rigs]] - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of [[dharmakaya]] arising from its empty aspect and the qualities of [[rupakaya]] arising from its manifest aspect. It is called 'all-ground wisdom' ([[kun gzhi'i ye shes]]) because of being the ground from which both [[samsara]] and [[nirvana]] arise and the '[[<del class="diffchange diffchange-inline">defiled </del>suchness]]' ([[dri bcas de bzhin nyid]]) because of being combined with defilement at the time of a [[sentient being]]. (YLS) (DKR) [RY]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[rang bzhin gnas rigs]] - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of [[dharmakaya]] arising from its empty aspect and the qualities of [[rupakaya]] arising from its manifest aspect. It is called 'all-ground wisdom' ([[kun gzhi'i ye shes]]) because of being the ground from which both [[samsara]] and [[nirvana]] arise and the '<ins class="diffchange diffchange-inline">defiled </ins>[[suchness]]' ([[dri bcas de bzhin nyid]]) because of being combined with defilement at the time of a [[sentient being]]. (YLS) (DKR) [RY]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Key Terms]]</div></td></tr>
</table>Richardhttps://rywiki.tsadra.org/index.php?title=Four_Obscurations&diff=201783&oldid=prevRichard at 06:20, 27 January 20062006-01-27T06:20:45Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:20, 27 January 2006</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3" >Line 3:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[khams drug ldan pa'i rdo rje'i lus]] - [[Vajra Body]] endowed with the six [[elements]]. The six outer elements are the five elements and the element of mental objects ([[chos khams]]). The six inner elements are flesh, blood, warmth, breath, vacuities and the [[All-ground consciousness]]. The six secret elements are the [[nadis]] as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana ([[srog gi rlung]]) as the moving wind element, the avadhuti as the void space element, and the [[all-ground wisdom]] as the cognizant wisdom element. This last category is the uncommon explanation. [RY]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[khams drug ldan pa'i rdo rje'i lus]] - [[Vajra Body]] endowed with the six [[elements]]. The six outer elements are the five elements and the element of mental objects ([[chos khams]]). The six inner elements are flesh, blood, warmth, breath, vacuities and the [[All-ground consciousness]]. The six secret elements are the [[nadis]] as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana ([[srog gi rlung]]) as the moving wind element, the avadhuti as the void space element, and the [[all-ground wisdom]] as the cognizant wisdom element. This last category is the uncommon explanation. [RY]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>rang bzhin gnas rigs - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of dharmakaya arising from its empty aspect and the qualities of rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' (kun gzhi'i ye shes) because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (dri bcas de bzhin nyid) because of being combined with defilement at the time of a sentient being. (YLS) (DKR) [RY]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[</ins>rang bzhin gnas rigs<ins class="diffchange diffchange-inline">]] </ins>- Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of <ins class="diffchange diffchange-inline">[[</ins>dharmakaya<ins class="diffchange diffchange-inline">]] </ins>arising from its empty aspect and the qualities of <ins class="diffchange diffchange-inline">[[</ins>rupakaya<ins class="diffchange diffchange-inline">]] </ins>arising from its manifest aspect. It is called 'all-ground wisdom' (<ins class="diffchange diffchange-inline">[[</ins>kun gzhi'i ye shes<ins class="diffchange diffchange-inline">]]</ins>) because of being the ground from which both <ins class="diffchange diffchange-inline">[[</ins>samsara<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>nirvana<ins class="diffchange diffchange-inline">]] </ins>arise and the '<ins class="diffchange diffchange-inline">[[</ins>defiled suchness<ins class="diffchange diffchange-inline">]]</ins>' (<ins class="diffchange diffchange-inline">[[</ins>dri bcas de bzhin nyid<ins class="diffchange diffchange-inline">]]</ins>) because of being combined with defilement at the time of a <ins class="diffchange diffchange-inline">[[</ins>sentient being<ins class="diffchange diffchange-inline">]]</ins>. (YLS) (DKR) [RY<ins class="diffchange diffchange-inline">]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[Category: Key Terms]</ins>]</div></td></tr>
</table>Richardhttps://rywiki.tsadra.org/index.php?title=Four_Obscurations&diff=201782&oldid=prevRichard at 06:13, 27 January 20062006-01-27T06:13:16Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:13, 27 January 2006</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">four obscurations </del>([[<del class="diffchange diffchange-inline">sgrib bzhi</del>]])<del class="diffchange diffchange-inline">. </del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">all-ground wisdom - </ins>([[<ins class="diffchange diffchange-inline">kun gzhi'i ye shes</ins>]]) <ins class="diffchange diffchange-inline">[RY]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Karmic</del>, <del class="diffchange diffchange-inline">emotional</del>, <del class="diffchange diffchange-inline">habitual</del>, and <del class="diffchange diffchange-inline">cognitive</del>. [RY]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[khams drug ldan pa'i rdo rje'i lus]] - [[Vajra Body]] endowed with the six [[elements]]. The six outer elements are the five elements and the element of mental objects ([[chos khams]]). The six inner elements are flesh, blood, warmth, breath, vacuities and the [[All-ground consciousness]]. The six secret elements are the [[nadis]] as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element</ins>, <ins class="diffchange diffchange-inline">the life-prana ([[srog gi rlung]]) as the moving wind element</ins>, <ins class="diffchange diffchange-inline">the avadhuti as the void space element</ins>, and <ins class="diffchange diffchange-inline">the [[all-ground wisdom]] as the cognizant wisdom element. This last category is the uncommon explanation</ins>. [RY]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">four obscurations. Karmic, emotional, habitual, and cognitive. Conflicting emotions, world</del>- <del class="diffchange diffchange-inline">forming deeds, </del>the <del class="diffchange diffchange-inline">obscuration </del>of <del class="diffchange diffchange-inline">knowable phenomena, </del>and of <del class="diffchange diffchange-inline">propensities [RY]</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">rang bzhin gnas rigs </ins>- <ins class="diffchange diffchange-inline">Naturally present potential applies to the mind essence present as </ins>the <ins class="diffchange diffchange-inline">unobstructed potential for the qualities </ins>of <ins class="diffchange diffchange-inline">dharmakaya arising from its empty aspect </ins>and <ins class="diffchange diffchange-inline">the qualities </ins>of <ins class="diffchange diffchange-inline">rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' </ins>(<ins class="diffchange diffchange-inline">kun gzhi</ins>'i <ins class="diffchange diffchange-inline">ye shes</ins>) <ins class="diffchange diffchange-inline">because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' </ins>(<ins class="diffchange diffchange-inline">dri bcas de bzhin nyid</ins>) <ins class="diffchange diffchange-inline">because of being combined with defilement at the time of a sentient being. </ins>(<ins class="diffchange diffchange-inline">YLS</ins>) (<ins class="diffchange diffchange-inline">DKR</ins>) [<ins class="diffchange diffchange-inline">RY</ins>]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*[[las kyi sgrib pa]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*[[emotional obscuration]] </del>(<del class="diffchange diffchange-inline">[[nyon mongs pa</del>'i <del class="diffchange diffchange-inline">sgrib pa]]</del>)</div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*[[cognitive obscuration]] </del>(<del class="diffchange diffchange-inline">[[shes sgrib]]</del>)<del class="diffchange diffchange-inline">, </del>(<del class="diffchange diffchange-inline">[[shes bya'i sgrib pa]]</del>) </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*[[habitual obscuration]] </del>(<del class="diffchange diffchange-inline">[[bag chag gyi sgrib pa]]</del>)</div></td><td colspan="2"> </td></tr>
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</table>Richardhttps://rywiki.tsadra.org/index.php?title=Four_Obscurations&diff=424063&oldid=prevRichard at 08:06, 26 January 20062006-01-26T08:06:51Z<p></p>
<p><b>New page</b></p><div>four obscurations ([[sgrib bzhi]]). <br />
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Karmic, emotional, habitual, and cognitive. [RY]<br />
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four obscurations. Karmic, emotional, habitual, and cognitive. Conflicting emotions, world- forming deeds, the obscuration of knowable phenomena, and of propensities [RY]<br />
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*[[las kyi sgrib pa]]<br />
*[[emotional obscuration]] ([[nyon mongs pa'i sgrib pa]])<br />
*[[cognitive obscuration]] ([[shes sgrib]]), ([[shes bya'i sgrib pa]]) <br />
*[[habitual obscuration]] ([[bag chag gyi sgrib pa]])<br />
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[[Category: Key Terms]]</div>Richard