Difference between revisions of "Khedrub Tsangma Shangtön"
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adapted from "Shangpa Masters" on [http://www.paldenshangpa.org/ShangpaMasters.html] | adapted from "Shangpa Masters" on [http://www.paldenshangpa.org/ShangpaMasters.html] | ||
| − | Shangtönpa, aka Khedrub Tsangma Shangtön (1234-1309) was born in Ra family at Kongya in Shang, and could read and write fluently by the time he was eight years old. Shangtönpa felt no desire or greed and felt great revulsion for samsara while developing passion and faith in the lamas and the three jewels. Shangtönpa was free of any laziness and was ordained as a novice monk before the abbot Nyitokpa and the teacher Tsulshe at the age of thirteen. He studied engaging in the Bodhisattva's Path and the Prajnaparamita with his teachers Ba and Shakya Shangtönpa Bumpa and presented new commentaries on both of these texts. His teachers congratulated him and advised him to teach them. He was renown all over Central and Western Tibet as Tönpa Sangwa (excellent teacher). Because of his intelligence he naturally understood complete texts by just reading the first line of the topic of a text. He received many teachings from the [[2nd Karmapa]] Karmapakshi (1206-1283) including the Three Bodies Pointing-Out Instructions. Shangtönpa received the Lamdre teachings of the [[Sakya]] tradition from Lama Genmo Lhepa. He developed supernatural faculties, gave birth to definitive understanding and sustained pure samadhi. Shangtönpa completed one hundred million mantras pf his yidam deity, and through the power of his practice he had the ability to purify all disease and evil spirits. Still Shangtönpa thought that those abilities do not really benefit beings, so he approached the realized Lama Sangye Tönpa and receive additional empowerments and teachings. Sangye Tönpa proceeded to grant him the general empowerments of Dream Yoga, Illusory Form, the complete instructions for the Six Doctrines of [[Niguma]], including teachings on the path of means. Shangtönpa was able to master the practice of path of means within seven days and mastered all of the other practices within a short span of time. His practice was greater than Sangye Tönpa in achieving the essential meaning of the instructions. Shangtönpa was the finest heart son-disciple of Sangye Tönpa in the one-to-one guru-to-disciple transmission. Many spiritual friends came to his retreat for teaching and he granted them the Six Doctrines of Niguma, Mahamudra Reliquary, Mind Deathlessness and so on. Shangtönpa died at the age of seventy-six. | + | Shangtönpa, aka Khedrub Tsangma Shangtön (1234-1309) was born in Ra family at Kongya in Shang, and could read and write fluently by the time he was eight years old. Shangtönpa felt no desire or greed and felt great revulsion for samsara while developing passion and faith in the lamas and the three jewels. Shangtönpa was free of any laziness and was ordained as a novice monk before the abbot Nyitokpa and the teacher Tsulshe at the age of thirteen. He studied engaging in the Bodhisattva's Path and the Prajnaparamita with his teachers Ba and Shakya Shangtönpa Bumpa and presented new commentaries on both of these texts. His teachers congratulated him and advised him to teach them. He was renown all over Central and Western Tibet as Tönpa Sangwa (excellent teacher). Because of his intelligence he naturally understood complete texts by just reading the first line of the topic of a text. He received many teachings from the [[2nd Karmapa]] Karmapakshi (1206-1283) including the Three Bodies Pointing-Out Instructions. Shangtönpa received the Lamdre teachings of the [[Sakya]] tradition from Lama Genmo Lhepa. He developed supernatural faculties, gave birth to definitive understanding and sustained pure samadhi. Shangtönpa completed one hundred million mantras pf his yidam deity, and through the power of his practice he had the ability to purify all disease and evil spirits. Still Shangtönpa thought that those abilities do not really benefit beings, so he approached the realized Lama Sangye Tönpa and receive additional empowerments and teachings. Sangye Tönpa proceeded to grant him the general empowerments of Dream Yoga, Illusory Form, the complete instructions for the Six Doctrines of [[Niguma]], including teachings on the path of means. Shangtönpa was able to master the practice of path of means within seven days and mastered all of the other practices within a short span of time. His practice was greater than Sangye Tönpa in achieving the essential meaning of the instructions. Shangtönpa was the finest heart son-disciple of Sangye Tönpa in the one-to-one guru-to-disciple transmission. Many spiritual friends came to his retreat for teaching and he granted them the Six Doctrines of Niguma, Mahamudra Reliquary, Mind Deathlessness and so on. Shangtönpa died at the age of seventy-six. After his cremation, his relics were divided among his students. One of them took a piece of his skull to Nepal. It was greatly admired there by many masters for its great blessings and is, until the present day, enshrined in the Svayambunath stupa in the Kathmandu valley. |
[TSD] | [TSD] | ||
Revision as of 05:20, 3 September 2009
adapted from "Shangpa Masters" on [1]
Shangtönpa, aka Khedrub Tsangma Shangtön (1234-1309) was born in Ra family at Kongya in Shang, and could read and write fluently by the time he was eight years old. Shangtönpa felt no desire or greed and felt great revulsion for samsara while developing passion and faith in the lamas and the three jewels. Shangtönpa was free of any laziness and was ordained as a novice monk before the abbot Nyitokpa and the teacher Tsulshe at the age of thirteen. He studied engaging in the Bodhisattva's Path and the Prajnaparamita with his teachers Ba and Shakya Shangtönpa Bumpa and presented new commentaries on both of these texts. His teachers congratulated him and advised him to teach them. He was renown all over Central and Western Tibet as Tönpa Sangwa (excellent teacher). Because of his intelligence he naturally understood complete texts by just reading the first line of the topic of a text. He received many teachings from the 2nd Karmapa Karmapakshi (1206-1283) including the Three Bodies Pointing-Out Instructions. Shangtönpa received the Lamdre teachings of the Sakya tradition from Lama Genmo Lhepa. He developed supernatural faculties, gave birth to definitive understanding and sustained pure samadhi. Shangtönpa completed one hundred million mantras pf his yidam deity, and through the power of his practice he had the ability to purify all disease and evil spirits. Still Shangtönpa thought that those abilities do not really benefit beings, so he approached the realized Lama Sangye Tönpa and receive additional empowerments and teachings. Sangye Tönpa proceeded to grant him the general empowerments of Dream Yoga, Illusory Form, the complete instructions for the Six Doctrines of Niguma, including teachings on the path of means. Shangtönpa was able to master the practice of path of means within seven days and mastered all of the other practices within a short span of time. His practice was greater than Sangye Tönpa in achieving the essential meaning of the instructions. Shangtönpa was the finest heart son-disciple of Sangye Tönpa in the one-to-one guru-to-disciple transmission. Many spiritual friends came to his retreat for teaching and he granted them the Six Doctrines of Niguma, Mahamudra Reliquary, Mind Deathlessness and so on. Shangtönpa died at the age of seventy-six. After his cremation, his relics were divided among his students. One of them took a piece of his skull to Nepal. It was greatly admired there by many masters for its great blessings and is, until the present day, enshrined in the Svayambunath stupa in the Kathmandu valley.
[TSD]
Primary Teachers[edit]
Primary Students[edit]
- Khyungpo Tsültrim Gönpo
- Jagpa Gyaltsen Bum
- Müchen Gyaltsen Palsang