Difference between revisions of "Khetsün Shönu Drub"

From Rangjung Yeshe Wiki - Dharma Dictionary
Jump to navigation Jump to search
m
m
 
(2 intermediate revisions by the same user not shown)
Line 1: Line 1:
  
  
Shönu Drub, aka Khetsün Shönu Drub (d.1319) was born in a farmer's house at Nyang in Tibet. He became a monk at the age of ten before the abbot Chimpa Yidshin Norbu and took full ordination at the age of twenty. Under the guidance of the teacher Lokyawa he excelled in learning. At the age of twenty-one he stopped his intellectual studies and approached the [[Sakya]] lamas to get tantric teachings for actual attainments and considered both the words and the meaning that those teachers expressed. As unfavorable conditions arose within the Sakya community, Shönu Drub paid his final visit to Jangsem Kungzhon. Leaving Sakya, he proceeded to meet the great ascetic master Dampala from whom he got several ascetic practices such as Cutting the Thread, which can overcome all obstacles. Shönu Drub received several cycles of teachings from Lama Lopon Gelong. Shönu Drub learned about Sangye Tönpa from Lama Kamchenpa and great faith and devotion arose in him. With strong feelings Shönu Drub set out for Central Tibet to meet Sangye Tönpa and requested him to grant the empowerment of Illusory Form. Sangye Tönpa gave the complete instructions on the Six Doctrines because Shönu Drub was very special and worthy of receiving these profound teachings, which were not taught to ordinary students. Sangye Tönpa gave all the instructions of the lineage including the Five Tantric Deities, the Six Doctrines of Niguma, Mind Deathlessness and Non-Deviation, Mahamudra, oral instructions of the [[Dakpo Kagyu]], [[Drikung Kagyu]], [[Drukpa Kagyu]], [[Tsalpa Kagyu]] and [[Sakya]] school as well as the teachings of Machik Lapdron, to the worthy Shönu Drub, who diligently and steadily practiced and mastered all the teachings he received from Sangye Tönpa and so many other teachers of different lineages. Before Shönu Drub passed away, he gave away all of his possessions and went into retreat. At his death all kinds of miraculous omens appeared near and far. Dakinis could be heard singing in the sky.
+
Shönu Drub, aka Khetsün Shönu Drub (d.1319) was born in a farmer's house at Nyang in Tibet. He became a monk at the age of ten before the abbot Jinpa Yishin Norbu and took full ordination at the age of twenty. Under the guidance of the teacher Lokyawa he excelled in learning. At the age of twenty-one he stopped his intellectual studies and approached the [[Sakya]] lamas to get tantric teachings for actual attainments and considered both the words and the meaning that those teachers expressed. As unfavorable conditions arose within the Sakya community, Shönu Drub paid his final visit to Jangsem Kungzhön. Leaving Sakya, he proceeded to meet the great ascetic master Dampala from whom he got several ascetic practices such as Cutting the Thread, which can overcome all obstacles. Shönu Drub received several cycles of teachings from Lama Lopön Gelong. Shönu Drub learned about Sangye Tönpa from Lama Kamchenpa and great faith and devotion arose in him. With strong feelings Shönu Drub set out for Central Tibet to meet Sangye Tönpa and requested him to grant the empowerment of Illusory Form. Sangye Tönpa gave the complete instructions on the {{Six Doctrines of Niguma]] because Shönu Drub was very special and worthy of receiving these profound teachings, which were not taught to ordinary students. Sangye Tönpa gave all the instructions of the lineage, [[The Five Golden Dharmas of the Shangpa]], including the [[Combined Accomplishment of the Four Deities]], [[Five Tantra Classes]], the [[Six Doctrines of Niguma]], especially from among these [[The fruits: the Immortal and the Infallible]], Mahamudra, oral instructions of the [[Dakpo Kagyu]], [[Drikung Kagyu]], [[Drukpa Kagyu]], [[Tsalpa Kagyu]] and [[Sakya]] school as well as the teachings of Machik Lapdron, to the worthy Shönu Drub, who diligently and steadily practiced and mastered all the teachings he received from Sangye Tönpa and so many other teachers of different lineages. Before Shönu Drub passed away, he gave away all of his possessions and went into retreat. At his death all kinds of miraculous omens appeared near and far. Dakinis could be heard singing in the sky.
  
Khetsün Shönu Drub either came from, or even established the famous Samding monastery in western Tibet, the later seat of Tibet's most famous female incarnation lineage, the Samding Dorje Phagmo, which originated with the famous Chökyi Drönma (1422-1455/6), who was a student of both Bodong Panchen Chogle Namgyal (1375-1451) and Drubchen [[Thangtong Gyalpo]] (1361-1485?).
+
Khetsün Shönu Drub either came from, or even established the famous Samding monastery (bsams sdings) in western Tibet, the later seat of Tibet's most famous female incarnation lineage, the [[Samding Dorje Phagmo]] ([[bsams sdings rdo rje phag mo]]), which originated with the famous [[Chökyi Drönma]] (1422-1455/6), who was a student of both [[Bodong Panchen Chogle Namgyal]] (1375-1451) and Drubchen [[Thangtong Gyalpo]] (1361-1485?).
 
<br>
 
<br>
 
<br>
 
<br>
Line 19: Line 19:
 
*[[Shangpa Kagyu]]
 
*[[Shangpa Kagyu]]
  
===External Links===
 
*[http://www.shangpa.net The Shangpa Network]
 
  
 
[[Category:Buddhist Masters]]
 
[[Category:Buddhist Masters]]
 
[[Category:Shangpa Kagyu]]
 
[[Category:Shangpa Kagyu]]
 
[[Category:Shangpa Masters]]
 
[[Category:Shangpa Masters]]

Latest revision as of 04:31, 2 August 2014


Shönu Drub, aka Khetsün Shönu Drub (d.1319) was born in a farmer's house at Nyang in Tibet. He became a monk at the age of ten before the abbot Jinpa Yishin Norbu and took full ordination at the age of twenty. Under the guidance of the teacher Lokyawa he excelled in learning. At the age of twenty-one he stopped his intellectual studies and approached the Sakya lamas to get tantric teachings for actual attainments and considered both the words and the meaning that those teachers expressed. As unfavorable conditions arose within the Sakya community, Shönu Drub paid his final visit to Jangsem Kungzhön. Leaving Sakya, he proceeded to meet the great ascetic master Dampala from whom he got several ascetic practices such as Cutting the Thread, which can overcome all obstacles. Shönu Drub received several cycles of teachings from Lama Lopön Gelong. Shönu Drub learned about Sangye Tönpa from Lama Kamchenpa and great faith and devotion arose in him. With strong feelings Shönu Drub set out for Central Tibet to meet Sangye Tönpa and requested him to grant the empowerment of Illusory Form. Sangye Tönpa gave the complete instructions on the {{Six Doctrines of Niguma]] because Shönu Drub was very special and worthy of receiving these profound teachings, which were not taught to ordinary students. Sangye Tönpa gave all the instructions of the lineage, The Five Golden Dharmas of the Shangpa, including the Combined Accomplishment of the Four Deities, Five Tantra Classes, the Six Doctrines of Niguma, especially from among these The fruits: the Immortal and the Infallible, Mahamudra, oral instructions of the Dakpo Kagyu, Drikung Kagyu, Drukpa Kagyu, Tsalpa Kagyu and Sakya school as well as the teachings of Machik Lapdron, to the worthy Shönu Drub, who diligently and steadily practiced and mastered all the teachings he received from Sangye Tönpa and so many other teachers of different lineages. Before Shönu Drub passed away, he gave away all of his possessions and went into retreat. At his death all kinds of miraculous omens appeared near and far. Dakinis could be heard singing in the sky.

Khetsün Shönu Drub either came from, or even established the famous Samding monastery (bsams sdings) in western Tibet, the later seat of Tibet's most famous female incarnation lineage, the Samding Dorje Phagmo (bsams sdings rdo rje phag mo), which originated with the famous Chökyi Drönma (1422-1455/6), who was a student of both Bodong Panchen Chogle Namgyal (1375-1451) and Drubchen Thangtong Gyalpo (1361-1485?).

Sources: mkhas grub chos rje gzhon nu grub kyi rnam thar mngo tshar ba, shangs chos, vol. 1, pp. 491-548; and oral information from Kyabje Tenga Rinpoche.

[TSD]

Primary Teachers

Primary Students

  • Serlingpa Tashi Pal

Internal Links