Difference between revisions of "Maledictory Fierce Mantra"

Latest revision as of 22:07, 18 February 2006

Black Powerful One (stobs ldan nag po) - The chief figure in the mandala of Maledictory Fierce Mantra among the Eight Sadhana Teachings [RY]

Maledictory Fierce Mantra (drag sngags dmod pa) - Syn {dmod pa drag sngags} [RY]

Wrathful Mantra Tantra (drag po sngags kyi rgyud) - Tantra belonging to the Sadhana Section of Mahayoga; focused on Maledictory Fierce Mantra [RY]

dmod pa - Maledictory Fierce Mantra, Möpa; to curse, accurse, execrate; {dmod pa, dmod pa, dmod pa, dmod} trans. v.; maledictory/ cursing [RY]

dmod pa drag sngags - Maledictory Fierce Mantra [RY]

rmod pa drag sngags - Maledictory Fierce Mantra. One of the Eight Sadhana Teachings [RY]

zhi ba'i snying po - Shintam Garbha. One of the Eight Vidyadharas, receiver of the transmission of Maledictory Fierce Mantra. Born in Uddiyana and reputed to have visited Tibet and participated in the consecration of the Samye Temple. Also spelled Shantigarbha [RY]

Difference between revisions of "Maledictory Fierce Mantra"

Latest revision as of 22:07, 18 February 2006

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-ka dag rnal 'byor - practitioners who have acquired authentic knowledge of the original purity [JV]
+Black Powerful One ([[stobs ldan nag po]]) - The chief figure in the mandala of Maledictory Fierce Mantra among the Eight Sadhana Teachings [RY]
-kun mkhyen nyid - all-knowledge [IW]
+Maledictory Fierce Mantra ([[drag sngags dmod pa]]) - Syn {[[dmod pa drag sngags]]} [RY]
-kun mkhyen nyid - omniscience, all-knowledge [RY]
+Wrathful Mantra Tantra ([[drag po sngags kyi rgyud]]) - Tantra belonging to the Sadhana Section of Mahayoga; focused on Maledictory Fierce Mantra [RY]
-kun gyi rtsa ba - root/ source of everything [wisdom, divine knowledge] [IW]
+[[dmod pa]] - Maledictory Fierce Mantra, Möpa; to curse, accurse, execrate; {dmod pa, dmod pa, dmod pa, dmod} trans. v.; maledictory/ cursing [RY]
-kun gyi rtsa ba - root of everything, wisdom, divine knowledge [JV]
+[[dmod pa drag sngags]] - Maledictory Fierce Mantra [RY]
-kun gyi rtsa ba - 1) root of everything, source of everything. 2) wisdom, divine knowledge [RY]
+[[rmod pa drag sngags]] - Maledictory Fierce Mantra. One of the Eight Sadhana Teachings [RY]
-kun chub - wisdom, all-perfection, divine knowledge [JV]
+[[zhi ba'i snying po]] - Shintam Garbha. One of the Eight Vidyadharas, receiver of the transmission of Maledictory Fierce Mantra. Born in Uddiyana and reputed to have visited Tibet and participated in the consecration of the Samye Temple. Also spelled Shantigarbha [RY]
-kun tu gzigs - he who sees all things and everywhere by his divine eye of knowledge, name of buddha or avalokitesvara [JV]
-kun btags kyi ma rig pa - misknowledge, the ignorance of imputation imputed ignorance [IW]
+[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]]
-kun btags kyi ma rig pa - conceptual ignorance, the ignorance of imputation. imputed ignorance, mis-knowledge [RY]
-kun rtogs ye shes - discriminating wisdom, discriminating knowledge [RY]
-kun brtags kyi ma rig pa - intellectual mis-knowledge; conceptual ignorance [RY]
-kun brtags kyi ma rig ma - imputed ignorance [intellectual misunderstanding) see {kun btags pa'i ma rig pa}-kun brtags kyi ma rigs pa - intellectual misknowledge grub mtha' ngan pa'i lta ba nyon mongs pa dang 'dres pas dngos po'i tshul ji bzhin mi shes pa'i rmongs pa ste, lta ba log pa rnams so] [IW]
-kun 'byung chos bzod - acceptance of cognizing the attributes of the origin; patient acceptance producing knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm); abbr. of {kun 'byung la chos shes pa'i bzod pa}. One of {mthong lam gyi ye shes skad cig bcu drug} [RY]
-kun 'byung chos shes - cognition of the attributes of the origin; abbr. of {kun 'byung la chos shes pa}. One of {mthong lam gyi ye shes skad cig bcu drug}; kun 'byung (la) chos shes (pa) knowledge of the phenomenon of the all-pervasive origin of suffering [specifically in the desire realm] [RY]
-kun 'byung chos shes - {kun 'byung la chos shes pa} knowledge of the phenomenon of the all-pervasive origin of suffering [specifically in the desire realm] [RB]
-kun 'byung rjes bzod - {kun 'byung la rjes su shes pa'i bzod pa} patient acceptance producing subsequent knowledge of the all-pervasive origin of suffering specifically in the two higher realms] [RB]
-kun 'byung rjes shes - {kun 'byung la rjes su shes pa} subsequent knowledge of the all-pervasive origin of suffering [specifically in the two higher realms] [RB]
-kun 'byung bzod - {kun 'byung la chos shes pa'i bzod pa} patient acceptance producing knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm) [RB]
-kun 'byung la chos shes pa - the cognition of the attributes concerning the origin. One of {mthong lam gyi ye shes skad cig bcu drug}; knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm) [RY]
-kun 'byung la chos shes pa'i bzod pa - the acceptance of the cognition of the attributes concerning the origin; patient acceptance producing knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm) [RY]
-kun 'byung la rjes su shes pa - the ensuing cognition concerning the origin; subsequent knowledge of the all-pervasive origin of suffering (specifically in the two higher realms) [RY]
-kun 'byung la rjes su shes pa'i bzod pa - the acceptance of ensuing cognition concerning the origin; patient acceptance producing subsequent knowledge of the all-pervasive origin of suffering (specifically in the two higher realms) [RY]
-kun rdzob kyi shes bya - conventional knowledge [RY]
-kun rdzob rtogs pa'i shes rab - the knowledge of understanding the conventional, knowledge of the five sciences. One of {shes rab gsum}; Wisdom understanding conventional phenomena [RY]
-kun rdzob rtogs pa'i shes rab - the knowledge of understanding the conventional, knowledge of the five sciences [one of {shes rab gsum}; rig pa'i gnas lnga la mkhas pa'i shes rab] [IW]
-kun rdzob rtogs pa'i shes rab - knowledge of understanding the conventional/ the five sciences [RR] [IW]
-kun rdzob shes pa'i mngon par shes pa - the superknowledge of understanding the conventional. Cognition of 'jig pa, zag pa, sdug bsngal. One of {mngon shes bzhi} [RY]
-kun bzang dgongs pa - the Primordial State of Samantabhadra, state of knowledge of Samantabhadra [JV]
-kun rig - [sarvavid (samvedana]; 1) knowledge perceiving/ knowing all; 2) buddha {kun rig rnam par snang mdzad} [yoga tantra and sadhana adi-buddha of yoga tantra popular in Sakya tradition]; 3) rites perfomed for the deceased) [IW]
-kun rig - [R]1) knowledge perceiving/ knowing all; 2) buddha {kun rig rnam par snang mdzad}; 3) rites performed for the deceased [IW]
-kun rig - 1) sarvavid. [samvedana]. knowledge. perceiving / knowing all; all-aware; awareness of everything. 2) abbr. of {kun rig rnam par snang mdzad}, Sarvavid-Vairochana; Adi-buddha belonging to the Sarva Durgati Parishodhana Tantra; class of Yoga Tantra; popular in Sakya tradition; rites performed for the deceased [RY]
-kun rigs - [R]1) knowledge perceiving/ knowing all; 2) buddha {kun rig rnam par snang mdzad}; 3) rites performed for the deceased [IW]
-kun shes - all knowing [aa'adzny'ana:) apprehending all qualities well known, well-versed, learned, all knowing, omniscient, Vishnu, agreement, mutual understanding, harmony, knowledge, understanding, notion, concept] [IW]
-kun shes - 1) well known. 2) well-versed, learned. 3) all knowing, omniscient. 4) epithet of Vishnu; all-knowing, omniscient. epith of Vishnu. agreement, mutual understanding, harmony, knowledge, understanding, nation, concept; all-knowing awareness; all knowingness [RY]
-klong chen - 1) great expanse, immense space, great vast expanse. 2) vast knowledge [RY]
-klong chen - great expanse, immense space, vast knowledge; zab cing yangs pa'i blo khog gam shes rab [IW]
-klong chen rab 'byams - Longchen Rabjam realization of vast knowledge. Syn {klong chen rab 'byams pa} [RY]
-klong chen rab 'byams - realization of vast knowledge; attain vast realization [IW]
-bka' drin che zhus - acknowledge kindness, thanks [JV]
-bka' drin che zhus pa - to acknowledge with gratitude, to thank [RY]
-lkog gyur - hypothetical knowledge, hidden, hypothetical nature, phenomenon, made secret, secret, hidden phenomenon [JV]
-ska - news, SA skyes, shows complete knowledge of all phenomena [JV]
-skad shes - knowledge of speech [RY]
-skabs gsum pa - a god, common name for gods possessed of the knowledge of their past and future births and also of those of others, name of the celestial musician [JV]
-skar rtsis rig pa - Astronomy / Astrology and mathematics, one of the five minor branches of knowledge see. {rig gnas chung ba lnga} [RY]
-sku yon - 1) education, knowledge, good qualities; 2) wage, gift, fee, donation, offering; 3) attainments, accomplishments, talents, gifts; 4) fee (/ [h] [Gla rngan wages and rngan pa ?] wages to long life sadhana practitioners [IW]
-sku yon - 1) education, knowledge, good qualities. 2) wage, gift, fee, donation, offering. 3) attainments, accomplishments, talents, gifts. 4) fee [RY]
-sku yon chen po - knowledgeable [IW]
-skye ba mngon par shes pa - the superknowledge of rebirth [RY]
-skye ba sngon ma shes pa'i mkhyen pa - the knowledge cognizing former lives [RY]
-skye ba dang 'chi 'pho ba shes pa'i mkhyen pa - the knowledge of cognizing rebirths and deaths. One of {mkhyen pa gsum} [RY]
-skye ba dang 'chi 'pho ba shes pa'i mkhyen pa - the knowledge of cognizing rebirths and deaths [IW]
-skye ba dran pa - recollection of [former] lives, remembering the previous incarnation. [one of six kinds of transcendental knowledge of an arhat] [RY]
-skye ba rig pa - hereditary knowledge [RY]
-skye sbyang myong gsum gyi yon tan - knowledge by birth, learning and experience [RY]
-skyod par byed pa'i shes rab - sublime knowing/ wisdom/ transcendent knowledge that causes mutability/ movement [RB]
-skyon shes pa - 1) knowing the faults; 2) physician; 3) knowledgeable/ learned person [IW]
-kha na ma tho ba - hidden/ unacknowledged flaw/ evil [RB]
-kha nang du bltas kyi shes pa - knowledge gained by introspection [RY]
-kha len - approval, acceptance, acknowledgement [JV]
-khas blangs - consented, accepted, promise, consent, approval, knowledge, acceptance, past of khas len [JV]
-khas lan pa - to accept, acknowledge, agree to, admit [RY]
-khas len pa - promise, give assurance of, acquiesce, assure, promise, stand bail or security, presume, arrogate, accept, adopt with the mouth, acknowledge, admit [JV]
-khas len pa - 1) make a promise/ assertion/ admission; 2) volunteer, guarantor, promiser, asserter; 3) admit (to, accept, assert, hold, propose, claim, regard, accept precepts promise, vouch for, admit, acknowledge [IW]
-khas len pa - 1) to admit to, admit, acknowledge, accept, assert, claim, hold, propose, regard, accede. 2) to accept precepts; promise/ undertake (a commitment). 3) vouch for, guarantee, attest [RY]
-khong du chud - 1) vi. to master, comprehend thoroughly. 2) understanding, knowledge. 3) gained in understanding; understand [RY]
-khong du chud - included in your belly, master, comprehend thoroughly, [gain in] understanding/ knowledge [IW]
-khong du chud pa - grasp, master, understand, knowledge, to internalize [JV]
-khong na - 1) in, inside; in your heart. 2) within, among. {shes bya'i khong na}, within / among objects of knowledge [RY]
-khyab byed kyi shes rab - pervasive knowledge [RY]
-khyab byed kyi shes rab - pervasive sublime knowing/ wisdom/ transcendent knowledge [RB]
-khyim gyi rig pa - worldly [fields of] knowledge/ skill [IW]
-khrom bsgrags - proclaim in the marketplace/ to all, openly publicized, public knowledge [IW]
-khrom bsgrags byed - proclaim in the marketplace/ to all, openly publicize, make public knowledge, proclaim, announce, publish [IW]
-mkhan slob spyi'i mtshan nyid drug - (TS) six characteristics of the abbot and assistant abbots in general [one {tshul khrims dang ldan ba} purity of moral discipline two {'dul ba'i cho ga shes pa} knowledge of monastic code three {nad par snying brtse ba} kindness of towards sick people four {nang 'khor dag pa} purity of close disciples five {chos dang zang zing gis phan 'dogs pa} benefiting others w dharma teachings and giving material aid six {dus su 'doms pa} knowledge of the proper time to give instructions [IW]
-mkhan slob spyi'i mtshan nyid drug - Six characteristics of the abbot and assistant abbots in general. 1) {tshul khrims dang ldan ba} purity of moral discipline. 2) {'dul ba'i cho ga shes pa} knowledge of monastic code 3) {nad par snying brtse ba} kindness of towards sick people 4) {nang 'khor dag pa} purity of close disciples 5) {chos dang zang zing gis phan 'dogs pa} benefiting others with dharma teachings and giving material aid 6) {dus su 'doms pa} knowledge of the proper time to give instructions [RY]
-mkhas brtan - steady and wise, of reliable knowledge [JV]
-mkhas pa - knowledgeable; erudition [RY]
-mkhas pa - the wise, learned person, learned man, learned, sagacious, efficient, versed in, sage, brainy, deft, erudite, master, proficient, skilled, an expert, deep knowledge, competent [JV]
-mkhas pa'i yon tan - knowledge, expertise, proficiency [RY]
-mkhas pa'i lam - the path of knowledge / learning [RY]
-mkhas par bya ba'i gnas bcu - the 10 topics which cause learnedness, the 10 points of knowledge [1 {phung} two {khams} three {skye mched} four {rten 'brel} five {gnas dang gnas min} six {dbang po} 7 {dus} 8 {bden pa} 9 {theg pa} 10 {'dus byas 'dus ma byas} [IW]
-mkhas par bya ba'i gnas bcu - the 10 topics which cause learnedness/ points of knowledge [IW]
-mkhas par bya ba'i gnas bcu - the ten topics which cause learnedness / one to be learned, the ten points of knowledge. 1) {phung}. 2) {khams} 3) {skye mched} 4) {rten 'brel} 5) {gnas dang gnas min} 6) {dbang po} 7) {dus} 8) {bden pa} 9) {theg pa} 10) {'dus byas 'dus ma byas} [RY]
-mkhas bya'i gnas drug - the six topics of learnedness/ knowledge [IW]
-mkhas bya'i gnas drug - the six topics of learnedness/ knowledge [1 {phung po lnga} {khams bco brgyad} {skye mched bcu gnyis} {rten 'brel} {gnas dang gnas min} {bden pa bzhi} [IW]
-mkhas bya'i gnas drug - the six topics of learnedness / knowledge. 1) {phung po lnga}. 2) {khams bco brgyad} 3) {skye mched bcu gnyis} 4) {rten 'brel} 5) {gnas dang gnas min} 6) {bden pa bzhi} [RY]
-mkhas myon can - knowledgeable/ experienced and expert [at..] [IW]
-mkhyan dpyod yangs pa - wide and critical knowledge, wide discriminating wisdom D [IW]
-mkhyud dpyad pa - 1) physician; 2) scope of knowledge, vast knowledge) performer of various Rten 'brel gyi bcos ka) [IW]
-mkhyen - think (of me), consider (us), knowledge, know[ing], seeing, wisdom, understand [IW]
-mkhyen kyi che ba - superior knowledge [RY]
-mkhyen kyi che ba - greatness of knowledge/ wisdom [IW]
-mkhyen rgya - scope of knowledge, vast knowledge, [science] [IW]
-mkhyen rgya - scope of knowledge, vast knowledge, science [RY]
-mkhyen rgya can - whose vast knowledge [RY]
-mkhyen rgya che - vast knowledge [RY]
-mkhyen gnyis - the twofold knowledge, two knowledges, two kinds of knowledge, see {ji lta ji rnyed} Or. 1) {gnas lugs ji lta ba mkhyen pa}. 2) {shes bya ji rnyed pa mkhyen pa} knowing, seeing [RY]
-mkhyen gnyis - the twofold knowledge, two knowledges, two kinds of knowledge [IW]
-mkhyen gnyis - dual knowledge, 2 kinds of knowledge (ji lta ba, ji snyed pa) [JV]
-mkhyen gnyis - the twofold knowledge, two knowledges, two kinds of knowledge [see {ji lta ji rnyed} nature and extent {gnas lugs ji lta ba mkhyen pa} {shes bya ji rnyed pa mkhyen pa} {gnas lugs ji lta ba mkhyen pa'i ye shes} {shes bya ji rnyed pa gzigs pa'i ye shes} the wisdom that knows the nature of things and the wisdom that sees the extent of knowables) [IW]
-mkhyen gnyis snang ba - the brilliance of the twofold knowledge / two understandings [RY]
-mkhyen gnyis snang ba - the light of the twofold knowledge [RY]
-mkhyen gnyis snang ba - experience/appearance of the two kinds of knowledge [{gnas lugs ji lta ba mkhyen pa'i ye shes} {shes bya ji rnyed pa gzigs pa'i ye shes} the wisdom that knows the nature of things and the wisdom that sees the extent of knowables) [IW]
-mkhyen gnyis snang ba - experience/ appearance of the two kinds of knowledge [IW]
-mkhyen gnyis ye shes - the wisdom of the two kinds of knowledge [IW]
-mkhyen gnyis ye shes - the wisdom of the two kinds of knowledge. 1) {gnas lugs ji lta ba mkhyen pa'i ye shes}. 2) {shes bya ji rnyed pa gzigs pa'i ye shes} [RY]
-mkhyen gnyis ye shes - the wisdom of the two kinds of knowledge [{gnas lugs ji lta ba mkhyen pa'i ye shes} {shes bya ji rnyed pa gzigs pa'i ye shes} the wisdom that knows the nature of things and the wisdom that sees the extent of knowables) [IW]
-mkhyen ldan - learned, knowledgeable, wise, intelligent (h) [RY]
-mkhyen ldan - learned, knowledgeable, wise, intelligent (h) buddha {mkhyen ldan} [IW]
-mkhyen nus - power of knowledge [h] [IW]
-mkhyen pa - omniscience, cognitive sensitivity, sensitivity, knowing, knowledge, aesthetically immediate awareness, intuition, 2 types(ji lta ba mkhyen pa (seeing as it is - sunya), ji snyed pa mkhyen pa, seeing as individual (not categorizing though), know, superior, of high order, to perceive, to see [JV]
-mkhyen pa - (h) 1) knowledge, wisdom, exalted wisdom, knowledge, insight, understanding, cognition, perception, cognizance. 2) to know, realize, perceive, insight, cognize, understand. 3) knowing; {mkhyen pa, mkhyen pa, mkhyen pa, mkhyen} intr. v.; wisdom, knowledge; to know [RY]
-mkhyen pa - (enlightened) knowledge/ wisdom; to know [RB]
-mkhyen pa lnga - the five kinds of knowledge. Syn {ye shes lnga} [RY]
-mkhyen pa lnga - the five kinds of knowledge {ye shes lnga} (the vajra, ratna, padma, and karma family wisdoms) [IW]
-mkhyen pa lnga - the five kinds of knowledge [IW]
-mkhyen pa gnyis - Twofold knowledge. The wisdom of knowing the nature as it is and the wisdom of perceiving all that exists. Knowledge of conventional and ultimate phenomena [RY]
-mkhyen pa gnyis - {mkhyen gnyis} the twofold knowledge, two knowledges, two kinds of knowledge [see {ji lta ji rnyed} nature and extent {gnas lugs ji lta ba mkhyen pa} {shes bya ji rnyed pa mkhyen pa} {gnas lugs ji lta ba mkhyen pa'i ye shes} {shes bya ji rnyed pa gzigs pa'i ye shes} the wisdom that knows the nature of things and the wisdom that sees the extent of knowables)Tserig) chn [IW]
-mkhyen pa gnyis - the 2-fold knowledge, two knowledges, two kinds of knowledge [IW]
-mkhyen pa dang brtse ba dang nus pa - knowledge, compassion, and power praj¤ Ma¤jushri; karu a Avalokiteshvara; bala Vajrapa i [IW]
-mkhyen pa bzhi - the four kinds of knowledge. 1) {khams mkhyen pa}. 2) {rang bzhin mkhyen pa} 3) {bsam pa mkhyen pa} 4) {bag la nyal mkhyen pa} knowledge of disposition, nature, inclination and potential [RY]
-mkhyen pa bzhi - the four knowledges [IW]
-mkhyen pa bzhi - the four knowledges [khams mkhyen pa dang, rang bzhin mkhyen pa, bsam pa mkhyen pa, bag la nyal mkhyen pa bcas bzhi'o, the four kinds of knowledge; 1) {khams mkhyen pa} two {rang bzhin mkhyen pa} three {bsam pa mkhyen pa} four {bag la nyal mkhyen pa} knowledge of disposition, nature, inclination and potential/propensity) [IW]
-mkhyen pa bzang po - learned, knowledgeable, wise, intelligent (h) [IW]
-mkhyen pa yongs su rdzogs pa'i mngon par shes pa - the superknowledge of completely perfected cognizance [RY]
-mkhyen pa yongs su rdzogs pa'i mngon par shes pa - the super knowledge of completely perfected cognizance [IW]
-mkhyen pa gsum - the three kinds of knowledge [IW]
-mkhyen pa gsum - the three kinds of knowledge [part of {sher phyin dngos po brgyad} 1 {gzhi shes} basic knowledge, knowledge of the subject/basis/ground two {lam shes} knowledge of the path (to nirvana) three {rnam mkhyen} omniscience, cognition of all things) [IW]
-mkhyen pa gsum - the three kinds of knowledge, part of {sher phyin dngos po brgyad} 1) {gzhi shes} basic knowledge. 2) {lam shes} knowledge of the subject / basis. 3) {rnam mkhyen} knowledge of the path [to nirvana] knowledge of the ground and the path, and omniscience, cognition of all things. knowledge of a subject, basic knowledge, knowing the way to nirvana [RY]
-mkhyen pa gsum gyi chos sum cu - the 30 dharmas of of the three kinds of knowledge; {rnam mkhyen gyi chos bcu gcig} the 11 dharmas of omniscience + {lam shes kyi chos bcu} the 10 dharmas of knwing the path + {gzhi shes kyi chos dgu} the 9 dharmas of knowing the ground) nl{mkhyen pa gsum gyi chos sum cu - sher phyin don bdun cu'i nang tshan, mkhyen pa gsum mtshon byed kyi chos sum cu ste, rnam mkhyen gyi chos bcu dang, lam shes kyi chos bcu gcig dang, gzhi shes kyi chos dgu bcas sum cu'o, [IW]
-mkhyen pa gsum gyi chos sum cu - the 30 dharmas of the three kinds of knowledge [IW]
-mkhyen pa gsum gyi chos sum cu - the thirty dharmas of the three kinds of knowledge. 1) {rnam mkhyen gyi chos bcu gcig}. 2) {lam shes kyi chos bcu} 3) {gzhi shes kyi chos dgu} [RY]
-mkhyen pa'i klong du chub pa - (h) exalted wisdom, knowledge, insight, understanding, cognition, perception, cognizance, knowing know, realize, perceive, insight, cognize, understand [IW]
-mkhyen pa'i mnga' bdag - master of knowledge, Ma¤jushri, [IW]
-mkhyen pa'i mnga' bdag - master of knowledge, Ma¤jushri, [knowledge as intuitive completely independent, unconditional perceiving) [IW]
-mkhyen pa'i mnga' bdag - master of knowledge. [usually Manjushri] [RY]
-mkhyen pa'i gter - receptacle of knowledge, Ma¤jushri [IW]
-mkhyen pa'i gter - receptacle of knowledge [epith. of Manjushri] [RY]
-mkhyen pa'i stobs - the power of knowledge / wisdom / realization [RY]
-mkhyen pa'i stobs - the power of knowledge/ wisdom/ realization [IW]
-mkhyen pa'i stobs bcu - ten powers of perfect knowledge {stobs bcu} (1 {gnas dang gnas min mkhyen pa'i stobs} power of knowing what is possible and impossible two {las kyi rnam par smin pa mkhyen pa'i stobs} power of knowing how actions will ripen three {mos pa sna tshogs mkhyen pa'i stobs} power of knowing the different dispositions of human beings four {khams sna tshogs mkhyen pa'i stobs} the power of knowing different elements five {dbang po mchog dang mchog ma yin pa'i stobs} power of knowing the supreme and lesser powers of human beings six {tams cad du 'gro ba'i lam mkhyen pa'i stobs} power of knowing the path that leads everywhere 7 {bsam gtan rnam par thar pa dang ting nge 'dzin dang snyom par 'jug pa'i kun nas nyon mongs pa rnam par 'byung ba dang dang ldan pa thams cad mkhyen pa'i stobs} omniscience regarding the origin of all suffering and which leads to dhyana, liberation, samadhi, and samapatti 8 {sngon gi gnas rjes su dran pa mkhyen pa'i stobs} power of knowledge that remembers former abodes 9 {shi pho ba dang skye ba mkhyen pa'i stobs} power of knowing death, transmigration, and birth 9 {zag pa zad pa mkhyen pa'i stobs} the power of knowing how to exhaust defilement) [IW]
-mkhyen pa'i stobs bcu - 10 powers of perfect knowledge [IW]
-mkhyen pa'i stobs bcu - ten powers of perfect knowledge. Syn {stobs bcu} [RY]
-mkhyen pa'i ye shes - the wisdom of knowledge, superior knowledge/ wisdom [IW]
-mkhyen pa'i ye shes - the wisdom of knowledge, superior knowledge / wisdom [RY]
-mkhyen pa'i yon tan - attainments/ virtues/ qualities of knowledge [IW]
-mkhyen par mdzad du gsol - please grant knowledge of [IW]
-mkhyen par gsol - please grant knowledge of [IW]
-mkhyen dpyod yangs pa - wide and critical knowledge, wide discriminating wisdom [JV]
-mkhyen spyan - the eye of knowledge [IW]
-mkhyen spyan mchog tu yangs pa - the supremely vast eye of knowledge [IW]
-mkhyen spyan yangs pa - the vast eye of knowledge [IW]
-mkhyen brtse - wisdom and compassion, omniscient mercy, knowledge and kindness, {mkhyen pa'i ye shes dang brtse ba'i thugs rje} [IW]
-mkhyen brtse - wisdom and compassion, omniscient mercy, knowledge and kindness, {mkhyen pa'i ye shes dang brtse ba'i thugs rje} [thugs mkhyen pa'i ye shes dang brtse ba'i thugs rje, [IW]
-mkhyen brtse - 1) wisdom and compassion. 2) omniscient mercy, knowledge and kindness, Abbr. of {mkhyen pa'i ye shes} + {brtse ba'i thugs rje} [RY]
-mkhyen brtse nus gsum - wisdom/ knowledge compassion/ love and power wise, kind and able/ capable [IW]
-mkhyen brtse nus gsum - knowledge, love and power; 1) wisdom / knowledge, compassion and power. 2) wise, kind and able / capable [RY]
-mkhyen brtse'i 'od - light ray of knowledge and love [IW]
-mkhyen brtse'i 'od zer - 1) light ray of knowledge and love. 2) Khyentse Özer [RY]
-mkhyen brtse'i 'od zer - light ray of knowledge and love Khyentse (tm)ser [IW]
-mkhyen bzang - learned, knowledgeable, wise, intelligent (h) [IW]
-mkhyen yul - scope of knowledge, vast knowledge [IW]
-mkhyen yon - knowledge, (h) for {shes yon} [RY]
-mkhyen yon - knowledge (h) [IW]
-mkhyen yon ldan - knowledgeable, wise [IW]
-mkhyen yon ldan pa - knowledgeable, wise [IW]
-mkhyen rab - (h) [one w] {shes rab}, knowledge, discernment, intelligence, best/ great/ supreme knowledge [IW]
-mkhyen rab - (h) 1) Syn {shes rab}, knowledge, discernment, intelligence. 2) {mkhyen yon} 3) best / great / supreme knowledge [RY]
-mkhyen rab kyi mnga' bdag - master/ mastery of [supreme] knowledge [IW]
-mkhyen rab ye shes - the wisdom of supreme knowledge [IW]
-mkhyen rab ye shes - wisdom of supreme knowledge [RY]
-mkhyen rab ye shes snang ba - the wisdom light of supreme knowledge [RY]
-mkhyen rab ye shes snang ba - experience/ appearances of the wisdom of supreme knowledge [IW]
-mkhyen rab ye shes snang ba rgyas - blossoming/ increase/ spreading of experience/ appearances of the wisdom of supreme knowledge [IW]
-mkhyen rab ye shes snang ba rgyas pa - spreading the wisdom light of supreme knowledge [RY]
-mkhyen rab ye shes snang ba rgyas pa - blossoming, increase/ spreading of experience/ appearances of the wisdom of supreme knowledge [IW]
-mkhyen rig - omniscient intrinsic awareness, awareness knowledge [JV]
-mkhyen rlabs - wise, knowledgeable [IW]
-mkhyen gsum - three knowledges (gzhi shes, lam shes, rnam mkhyen) [JV]
-mkhyen gsum - the three knowledges [Tserig) {mkhyen pa gsum}, {thams cad mkhyen pa gsum} (part of {sher phyin dngos po brgyad} 1 {gzhi shes} basic knowledge, knowledge of the subject/basis/ground two {lam shes} knowledge of the path (to nirvana) three {rnam mkhyen} omniscience, cognition of all things) [IW]
-mkhyen gsum - the three knowledges [IW]
-mkhyen gsum bsdus sgom - meditation on the union of the three knowledges / wisdom, condensed, abbreviated meditation on the three wisdoms, basic wisdom, path wisdom and omniscient wisdom [RY]
-'khor ba yongs su shes pa - complete knowledge of samsara [IW]
-'khor ba'i dgra - 1) samsara's enemy: the knowledge that realizes egolessness. Syn {bdag med rtogs pa'i shes rab}. 2) liberation. Syn {thar pa} 3) the enemy of the world, epithet of Mara [RY]
-'khor lo tha ma'i shes bya'i rnam gzhag - the presentation of knowledge belonging to the last turning / Dharma Wheel [RY]
-'khor gsum mi rtog pa'i shes rab kyis zin pa - embraced by the knowledge that doesn't conceptualize the three spheres / hold the threefold concepts [RY]
-'khor gsum mi dmigs pa'i shes rab - the knowledge of not conceptualizing, keeping the focus of the three spheres. Syn {skyes bu chen po'i lam gyi lta ba} [RY]
-'khor gsum mi dmigs pa'i shes rab - 1) the knowledge of not conceptualizing/ keeping the focus of the three spheres; 2) prajna of 3-fold non-conception)/ [as in purity actor, action, and object etc] [IW]
-'khor gsum mi dmigs pa'i shes rab - 1) the knowledge of not conceptualizing/ keeping the focus of the three spheres; 2) prajna of 3-fold non-conception [IW]
-gang zag gi bdag med rtogs pa'i shes rab - the knowledge which realizes individual egolessness [RY]
-gam 'dzin - abbr. of gan rgya dang 'dzin, receipt, acknowledgement, letter of transfer, money transaction [JV]
-go rtog - consciousness, awareness, theoretical knowledge/ understanding [IW]
-go rtogs - 1) consciousness, awareness. 2) theoretical knowledge, understanding, comprehension [RY]
-go rtogs - consciousness, awareness, [theoretical/ intellectual] knowledge/ understanding/ comprehension [IW]
-go ba - {go ba, go ba, go ba} intr. v.; 1) vi. to hear, hear of, be told / about. 2) to understand, comprehend, know about, comprehend intellectually; to know only intellectually; realize. 3) to notice, take notice of. 4) understanding, intellectual grasp, understanding only with the intellect, theory, idea, meaning, theoretical understanding / comprehension. intellectual comprehension; intellectual understanding; mere intellectual knowledge [RY]
-go ba can - knowledgeable and having great force of understanding, learned, wise [IW]
-go bya - object of knowledge/ understanding, topic to be comprehended [IW]
-go bya - object of knowledge / understanding, the topic to be comprehended [RY]
-go mI'i dge bsnyen - "Gomi Genyen" aka, Chandragomi. Disciple of Sthiramati, famed for his universal knowledge. Chandra means moon and gomi means the kinsman of Gomi [RY]
-go tshod - CM: shes pa'i tshod yin nam shes yod shag,"level of knowledge/education or the likelihood that [someone] else understands/knows". E.g.'s thengs mang po bslabs tshar/ don ha go tshod yin/ [mss] [RY]
-go yul - theory, dogmatism, realm of theory, theoretical knowledge; theory, intellectual understanding; the known world [RY]
-go yul - theory, dogmatism, realm of theory, theoretical knowledge [IW]
-go shes - realization/ perception and knowledge [IW]
-grva pa mngon shes can - = shes rab rgyal ba or dbang phyug 'bar [b before the 1st rabjung water male mouse yr in g.yo ru, from when he was small went to {bsam yas chos grva}; klu mes kyi mkhan bu yam shud rgyal ba 'od las took ordination, w name dbang phyug 'bar, from his khu bo {zhang ston chos 'bar} sutras and tantras and medicine, pha dam pa sangs rgyas's zhi byed teachings, from the Kasmirir pan chen {zla ba mgon po} he learned sbyor drug gi gdams pa etc., yul grva la 'khrungs pas grva pa &, byextensive knowledge of abhidharma known as "mngon shes;" khyad par du bsam yas dbu rtze'i bar khang gi ka ba bum pa can gyi 'og nas medicine {dpal ldan rgyud bzhi} ma dpe earth male tiger 1st month of autumn 15th day nam phyed chu tshod 3rd gter nas gdan drangs shing dpe las bshus te phyi mo rang gnas su bzhugs, bu dpe lo gcig gsang ste phyis su yar lung gi dge bshes khu ston dbus pa dar ma grags pa la gnang, gra nang gi mdar dpal gra thang gi chos grva chen po phyag btab, gsung rtzom du summarizing the rtantras etc. composed various shastras, at 79 died. [IW]
-grags - familiar, illustrious, renowned, fame, renown, honor, grace, acknowledgement, known [as] [IW]
-grags pa - 1. (Tha mi dad pa,, 1) universal; 2) famous, renowned, well-known, widespread, illustrious, acknowledged fame, honor, renown, reputation, celebrity, glory; 3) known as; 4) called a disgrace; 5) bind; 6) boy's name [IW]
-grags pa - {grags pa, grags pa, grags pa} intr. v. renown, repute, account; glory, fame, renowned, to bind, reputation. famous, renowned; 1) renowned, famed, known, widespread, famous, illustrious, acknowledged. 2) fame, honor, renown, reputation, celebrity. 3) known as, called. 4) accepted as. See also {mi grags pa} disgrace [RY]
-grags pa'i rjes dpag - inference from opinion [one of the rjes dpag gsum, rang gi rten depending on true conventional opinions brda'm 'dod pa tsam gyis bzhag pa'i yul la nondeceptive knowledge, eg., rtog yul na yod pa'i rtags kyis "ri bong can" means "moon" realizing inference] [IW]
-grub pa brgyad - eight accomplishments; The eight accomplishments are: the sword, eye potion, swift-feet, invisibility, essence extract, superknowledges, travels to celestial realms, travels to terrestrial realms. [RY]
-grol gzhi'i ye shes ngos 'dzin - recognizing the knowledge which is the basis of liberation [RY]
-glo bur ba'i sgrib pa gnyis - the two types of passing/incidental obscuration {nyon mongs pa'i sgrib [ma/ pa]} of the kleshas {shes bya'i sgrib [ma/ pa]} klesh vara a of objects of knowledge j¤ey vara a ] [IW]
-dge 'dun dkon mchog - Precious Sangha. Noble and accomplished practitioners endowed with the virtues of knowledge and liberation [RY]
-dge ba dang mi dge ba'i las kyi lam dang de'i 'bras bu rnam pa sna tshogs shes pa - knowledge of virtuous and unvirtuous karmic paths of action as well as their various results [RY]
-dgongs rgyud - state, direct transmission, state of knowledge [JV]
-dgongs bcud - essence of the state of knowledge, essential aspects of the state of knowledge [JV]
-dgongs dam - supreme state of knowledge [JV]
-dgongs don - intended meaning, meaning, intent, sense, purpose, ideal, knowledge, intention-meaning, ultimate knowledge [RY]
-dgongs don - principles, meaning of the principle of consciousness, fundamental principle, sense of the instructions, intended meaning, ultimate knowledge, meaning [JV]
-dgongs don - [intended] meaning, intent, sense, purpose, ideal, knowledge, intention-meaning, ultimate knowledge [IW]
-dgongs don gyi nor bu - jewels of knowledge [RY]
-dgongs don rnal ma - true meaning, real knowledge [JV]
-dgongs don tshul - the way of the intended meaning, the way of ultimate knowledge [IW]
-dgongs pa - spiritual horizon, vision, primordial state, deep experience, realization, primordial condition, deepest sense, deep structure, intentionality, Mind, intention, state, mind, consideration, thought, opinion, view, to contemplate, intend, think, reflect, meditate, consider, permission, thought, fundamental principles, method of knowledge, principle of knowledge, Mind, true state, enlightened intent, intent, state of knowledge, state of realization [JV]
-dgongs pa ngo sprad - to present the essence of, to introduce knowledge [JV]
-dgongs pa mthar - finality of the state of knowledge [JV]
-dgongs pa dam pa - supreme state, supreme state of knowledge [JV]
-dgongs pa'i bcud - quintessence of the state of knowledge [JV]
-dgongs pa'i snying po - state of knowledge, essence of the state of knowledge [JV]
-dgongs pa'i mthil - depth of the mind, vast mind, depth of the state of knowledge [JV]
-mgo chen po - [big head] not knowledgeable, unintelligent [RY]
-mgo chen po - (big headed) unknowledgeable, unintelligent [IW]
-mgo tshod po - knowledgeable, intelligent, well-informed [IW]
-'gog pa chos bzod pa - {'gog pa la chos shes pa'i bzod pa} patient acceptance producing knowledge of the phenomenon of the cessation of suffering [specifically in the desire realm] [RB]
-'gog pa chos shes - {'gog pa la chos shes pa} knowledge of the phenomenon of the cessation of suffering [specifically in the desire realm] [RB]
-'gog pa rjes bzod - {'gog pa la rjes su shes pa'i bzod pa} patient acceptance producing subsequent knowledge of the cessation of suffering [specifically in the two higher realms] [RB]
-'gog pa rjes shes - {'gog pa la rjes su shes pa} subsequent knowledge of the cessation of suffering [specifically in the two higher realms] [RB]
-'gog pa la chos shes pa - the cognitions of the dharma concerning cessation, knowledge of the truth of cessation, one of the {sems skad cig ma bcu drug} 16 instantaneous thoughts; knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm) [RY]
-'gog pa la chos shes pa'i bzod pa - acceptance of the truth of cessation, the acceptance of cognizing the dharma concerning cessation. One of the {sems skad cig ma bcu drug} 16 instantaneous thoughts; patient acceptance producing knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm) [RY]
-'gog pa la rjes su rtogs pa'i shes pa - knowledge of the implications of cessation [IW]
-'gog pa la rjes su rtogs pa'i shes pa - knowledge of the implications of cessation {1 of the {sems skad cig ma bcu drug} =; 16) instantaneous thoughts] [IW]
-'gog pa la rjes su rtogs pa'i shes pa - knowledge of the implications of cessation. One of the {sems skad cig ma bcu drug} 16 instants of knowledge [RY]
-'gog pa la rjes su shes pa - subsequent knowledge of the cessation of suffering (specifically in the two higher realms); ensuing cognition concerning cessation [RY]
-'gog pa la rjes su shes pa'i bzod pa - the acceptance of ensuing cognition concerning cessation; patient acceptance producing subsequent knowledge of the cessation of suffering (specifically in the two higher realms) [RY]
-'gog pa shes pa - cognition of cessation [among the 10 knowledges shes pa bcu, a knowledge which realizes the truth of cessation of khams gong 'og] [IW]
-'gro ba'i mar me ye shes sgron - "Light of wisdom, torch of beings."; the torch of knowledge that is the light of the world / beings; famous quote from Manjushri Tantra [RY]
-rgya che ba'i shes rab - vast knowledge [RY]
-rgyang mig - 1) eye that sees clearly far away; 2) knowledge of the future [IW]
-rgyan mkhan po - person knowledgeable about poetry [IW]
-rgyun mkho'i shes rig - common applied knowledge [IW]
-rgyun shes - common sense/ knowledge [IW]
-rgyus - 1) knowledge, familiarity, knows. 2) knowing of customs, customs. 3) imp. of {rgyu} 3) {rgyu} + instr. 4) past tense of {rgyu ba} 5) because. 6) {de yi rgyus} on account of. 7) notice, intelligence, knowledge; imp. of {rgyud pa}; grasp, clue, inkling [RY]
-rgyus - 1) rgyud pa! {rgyu}!; 2) knowledge, familiarity [R] (3)[knowing of] customs; 4) by cause, by material, by motion {rgyu} + instr]; 5) [p {rgyu ba}; 5) because/ on account of (7) notice, intelligence, knowledge) [IW]
-rgyus - 1) rgyud pa! {rgyu}!; 2) knowledge, familiarity * (3[knowing of] customs; 4) by cause, by material, by motion {rgyu} + instr]; 5) [p {rgyu ba}; 5) because/ on account of; 7) notice, intelligence, knowledge [IW]
-rgyus mnga' - familiarity, acquaintance, knowledge [IW]
-rgyus mnga' med pa'i dka - difficulties of lack of familiarity/ acquaintance/ knowledge [IW]
-rgyus cha - 1) knowledge, familiarity * [knowing of] customs; 2) notice, intelligence [IW]
-rgyus med - 1) having no knowledge / familiarity, 2) unknowingly. ex {goms 'dris med pa}, unfamiliar with, unaccustomed to, not used to. | {sa cha yul mi lam lugs sogs rgyus med kyi mi gsar}, "...a new person who is unfamiliar with / unaccustomed to the people, roads, traditions and so forth of an area." [RY]
-rgyus med - having no knowledge, familiarity, unknowingly [IW]
-rgyus yod - knowledge, familiarity, familiar [RY]
-rgyus yod - knowledge [of], familiarity, familiar w [IW]
-rgyus lon - understand, [come to] know/ have [intimate] knowledge of [IW]
-sgom pa las byung ba'i shes rab - knowledge/ wisdom resulting from meditation [IW]
-sgom pa las byung ba'i shes rab - knowledge / wisdom resulting from meditation [RY]
-sgom pa'i shes rab - the knowledge [resulting] from meditation training; Abbr. of {sgom pa las byung ba'i shes rab} [RY]
-sgom pa'i shes rab - the knowledge/ intelligence/ prajna of/in meditation [R] [IW]
-sgom byung gi shes rab - knowledge arisen from meditation training [RY]
-sgyu rtsal drug cu rtsa bzhi - [TRS 65-3]; Sixty-four Crafts, according to the Lalitavistara. include such crafts as flower-arranging, hunting, and knowledge of the languages of many races including spiritual beings [RY]
-sgyu rtsal drug cu rtsa bzhi - 64 crafts [according to the lalitavistara According to chapter ten lipis'a^la^sab}mdars'ana parivarto das'amah, they include such crafts as flower-arranging, hunting, and knowledge of the languages of many races including spiritual beings] [IW]
-sgyur ma ltar shes pa'i shes rab - the knowledge that understands that [everything] is like a magical illusion [RY]
-sgra'i rnam par rig pa - grammar; knowledge of language [RY]
-sgrib gnyis - two obscurations. Two veils. The obscuration of disturbing emotions and the cognitive obscuration. 1) {nyon mongs pa'i sgrib pa} emotional obscuration}. 2] {shes bya'i sgrib pa} obscuration to knowledge [RY]
-sgrib pa - Obscurations. The veils that covers one's direct perception of the nature of mind. In the general Buddhist teachings several types are mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along the path, the obscuration of habitual tendencies preventing the vanishing of confusion, and the final obscuration of dualistic knowledge preventing the full attainment of buddhahood [RY]
-sgrib pa mi mnga' pa'i mkhyen pa - unobscured knowledge [RY]
-sgrib pa mi mnga' ba'i mkhyen pa - unobscured knowledge [buddhas's wisdom] [IW]
-sgrib pa gsum - Three kinds of obscurations. The obscuration of disturbing emotions, the obscuration of dualistic knowledge, and the obscuration of tendencies or habitual patterns [RY]
-sgrub 'jug gi blo don mthun - perceptual knowledge [IW]
-sgrub 'jug gi blo don mi mthun - conceptionless wrong knowledge [IW]
-sgrub ldog rigs gcig pa - sgrub par gyur pa'i ldog pa rigs gcig pa zhes pa brda la byang ma byang gi individual from first being seen "like this" thinking blo ngang gis skyed nus pa'i thing, like the sound of a bell and sound of a flute material aspects &, blue grasping eye consciousness and variegated color grasping eye consciousness lta bu knowledge &, vase's impermanence and pillar's impermanence lta bu ldan min 'du byed, rang yin gyi ldog pa rigs mtshungs pa rnams so, ldog pa rigs gcig pa'i bye brag cig [IW]
-sgrol bar byed pa'i shes rab - liberating sublime knowing/ wisdom/ transcendent knowledge [RB]
-bsgom pa la byung ba'i shes rab - knowledge resulting from meditation [RY]
-bsgom byung shes rab - knowledge, prajna resulting from meditation [RY]
-bsgoms stobs kyi shes rab - knowledge that results from practice [RY]
-bsgoms pa las byung ba'i shes rab - knowledge born of meditation; insight arising through training [RY]
-bsgoms byung gi shes rab - knowledge resulting from meditation [RY]
-nges don - nitartha, (certain, definitive, real, absolute, true, direct) meaning, ultimate (aim, truth), certain and true import, immediate or absolute knowledge of the truth, positive (order, instruction), sense or spirit of an expression or word, real sense, ultimate meaning, fundamental meaning, definitive meaning, concerning the definitive meaning [JV]
-nges pa'i rtags lnga - the five certain signs, [in the bardo of becoming. 1) no foot prints, shadow or sounds from the body. 2) can move unimpeded through matter. 3) have superknowledge. 4) voice not heard by relatives. 5) no seeing sun or moon] [RY]
-nges pa'i rtags lnga - the five certain sign [in the bardo of becoming 1) no foot prints, shadow or sounds from the body 2) can move unimpeded through matter 3) have superknowledge 4) voice not heard by relatives 5) no seeing sun or moon]{nges pa'i sa - level of certainty [theg pa gsum gyi phyir mi ldog pa'i sa'am, mthong lam 'phags pa'i sa [IW]
-nges pa'i tshig - 1) definitive words; grammatical analysis, knowledge of languages. 2) contextual etymology [RY]
-nges pa'i tshig - definitive words GD knowledge of languages [IW]
-nges pa'i tshig so so yang dag par rig pa - discriminating knowledge of language, exact understanding of different languages [one of the {so so yang dag par rig pa bzhi} = four analytical knowledges so so yang dag par rig pa bzhi'i gras shig ste, sems can sna tshogs kyi skad dang brda dang sgra shes and tsihg gcig gis kyang don rnam pa du mar go ba dang, tshig 'khrul ba dang, tshab tshub dang, zlos pa med par, 'phags pas bsngags pa'i skye bo dga' bar 'gyur ba'i tshig [IW]
-nges pa'i tshig so so yang dag par rig pa - discriminating knowledge of language, exact understanding of different languages, one of the {so so yang dag par rig pa bzhi} four analytical knowledges [RY]
-nges pa'i tshig so so yang dag par rig pa - discriminating knowledge of language, exact understanding of different languages [IW]
-nges pa'i shes rab - certain knowledge [RY]
-nges 'byin - deliverance, elimination, emancipation, causing, in the 16 parts of the 4 noble truths. knowledge of the method to eliminate the emotional obscurations so that they never return. Syn {nges par 'byin pa} [RY]
-nges 'byin - deliverance, elimination, emancipation, causing, [in the 16 parts of the four noble truths knowledge of the method to elinimate the emotinoal obscurations and faults of samsara so that they never return and reach nirvana [IW]
-nges 'byung - 1) renunciation 2) definite emergence; 3) authentic becoming; 4) {nges byung par 'byung ba}; 4) leaning home [Tserig] [khams gsum btson ra dang 'dra ba nas thar cing mya ngan las 'das pa'i gnas bde bar phyin pa ste, 'khor ba'i gnas mtha' dag las thar bar 'dod pa'i sems, bden bzhi mi rtag sogs bcu drug gi nang gses shig{nges par 'byin pa - deliverance, elimination, emancipation, causing, [in the 16 parts of the four noble truths knowledge of the method to elinimate the emotinoal obscurations and faults of samsara so that they never return and reach nirvana [IW]
-nges shes - ascertaining consciousness, determinate awareness, certain knowledge, certainty, confidence, conviction, ascertainment, dignity, assurance, factuality, conclusiveness, reliability, undeniability, truth, actuality, unimpeachability, indisputability, ascertaining consciousness unquestionability, unequivocal, unconditioned, understanding [IW]
-nges shes - ascertaining consciousness, absolutely certain knowledge, certain knowledge, confidence, certainty, conviction, understanding, dignity, deeper, precise knowledge, certitude, conviction, certainty [JV]
-nges shes - certainty/ certain knowledge [RB]
-nges shes - certainty/ certain knowledge; conviction, ascertaining consciousness, determinate awareness, certain knowledge, certainty, confidence, conviction, ascertainment, dignity, confidence; conviction, faith; assurance, factuality, conclusiveness, reliability, undeniability, truth, actuality, unimpeachability, indisputability, ascertaining consciousness unquestionability, unequivocal, unconditioned. {thag chod pa'i nges shes} decisive conviction [RY]
-nges shes skyes - birth of faith, growth of knowledge of reality, full faith in karma [JV]
-ngo bo ma grub pa'i shes bya - knowledge of nonexistent identity [RY]
-ngo tsha - 1) embarrassment, [sense of] shame, timidity; 2) embarrassed, be bashful/ shy, ashamed/ conscience stricken; 3) self-respect; 4) awareness/ knowledge of what is shameful [IW]
-ngo tsha - 1) n. embarrassment, shame, timidity. 2) v. embarrassed, to be bashful, to be shy, conscience stricken, sense of shame, self-respect, sense of self-shame, to be ashamed, embarrassed, awareness or knowledge of that which is shameful; modesty [RY]
-ngo shes - realize, acknowledge, recognize, be acquainted with, recognition, know, acquainted [RY]
-ngo shes pa - know, recognize, recognition, understand, know, understand directly, know a person or thing, recognize an acquaintance, acquaintance, to determine, to discover, to acknowledge, recognition, to recognize [JV]
-ngo shes tsam byed - to simply acknowledge [JV]
-ngos 'byor - acknowledgement [JV]
-ngos sbyor - ngo sprod kyi yi ge tham 'byar, introduction, recommendation, acknowledgement [IW]
-ngos mi len - deny, not accept/ acknowledge [IW]
-ngos 'dzin pa - to identify, ascertain the identity of, distinguish, recognize. Identification; acknowledge [RY]
-ngos 'dzin byed pa - v. to think, consider; to identify [as]; acknowledge, recognize the claims of [RY]
-ngos len byed pa - acknowledged [fault] [RY]
-ngos len byed pa - accept, acknowledge, recognize [JV]
-dngos grub - absolute knowledge of the truth, accomplishment, attainment, siddhi, accomplishing what is, wealth, enriching, opulent, mastery, power [IW]
-dngos rtogs - 1) in terms of dngos rtogs and rtag rtogs: dngos por rtogs pa'i tshad ma, true knowledge ascertaining the individuating characteristics of compounded things; 2) in terms of dngos rtogs and shugs rtogs: dngos su rtogs pa: by an object's arising rang nyid kyi rnam par being realized, eg, realizing there is a vase by perceiving it &, inferring sound is impermanent; realizing the individuating or general characteristics of an object after they arise in the mind [IW]
-dngos stobs kyi rig pa - knowledge through the power of things themselves / fact / factual reasoning [eg fire is hot) (Abbr of {dngos po stobs zhugs kyi rigs pa} [IW]
-dngos stobs kyi rig pa - knowledge through the power of things themselves / fact / factual reasoning [IW]
-dngos stobs kyi rig pa - / rigs pa; knowledge through the power of things themselves, of fact, fx. fire is hot. Abbr. of {dngos po stobs zhugs kyi rigs pa}, factual reasoning, the reasoning of the power of fact [RY]
-dngos stobs rjes dpag - inference from the power of things themselves [among the rjes dpag gsum; depending on a true reason the power of the things themselves rang gi rten, is slightly hidden phenomenon to be evaluated non-deceptive knowledge; depending on a 'bras rang ma dmigs pa'i rtags newly realizing its own object to be evaluated] [IW]
-dngos dang dngos med mnyam nyid shes pa - knowledge of [substance and non-substance/ concrete and non-concrete/ real and unreal / things and non-things/ solid and ephemeral [IW]
-dngos po de la dmigs pa shes pa - conceptual knowledge of things [IW]
-mngon bkhyen - (H) supernormal knowledge, higher perception clearly know [IW]
-mngon mkhyen - - (h) of {mngon shes} supernormal knowledge, clearly knows, higher perception [RY]
-mngon mkhyen - [h] supernormal knowledge, higher perception [IW]
-mngon mkhyen - possessed of prophetic knowledge, foreknowledge [JV]
-mngon chos - scripture on wisdom, philosophy and psychology, abhidharma, metaphysics, knowledge [IW]
-mngon rtogs - 1) [perceptual] knowledge and wisdom/ realizations; 2) [a developing stage] sadhana, daily practice text ?; 3) iconography, canonical description (of a deity) description? practice, culture, full/ clear comprehension, those who have not rightly comprehended any particular doctrine or entered any school) [IW]
-mngon pa - 1) {mngon pa, mngon pa, mngon pa} intr. v.; making / becoming manifest. Syn {rnam par rig pa} exposed, visible, evident, obvious; conspicuous, visible, 2) knowledge; manifestation, 3) abbr. of {chos mngon pa} Abhidharma, scripture on wisdom, philosophy and psychology; metaphysics, 4) Abhidharma Kosha. Syn {chos mngon pa mdzod} [RY]
-mngon pa chos - Abhidharma, metaphysics, knowledge [RY]
-mngon par rtogs - Clear Realization, realization, understanding, right discernment/ knowledge, clear comprehension [IW]
-mngon par rtogs pa - clear (understanding, comprehension, perception), right (discernment, knowledge), hymn-like description of a deity [JV]
-mngon par rtogs pa - 1) Clear Realization; 2) [perceptual] realization, understanding, right discernment/ knowledge, clear comprehension; 3) hymn-like description of a deity D [IW]
-mngon par shes mngon par bsgrubs pa - fully attained the superknowledges [RY]
-mngon par shes pa - (the) higher perceptions, clairvoyance, super knowledge, faculty of prescience, true knowledge [IW]
-mngon par shes pa - Superknowledge. Usually refers to the six 'higher perceptions' including clairvoyance, knowledge of other's minds etc. See 'six superknowledges.' [RY]
-mngon par shes pa - extraordinary powers; [the] higher perceptions, clairvoyance, superknowledge. the faculty of prescience, true knowledge; superior knowledge; higher perception, superknowledge, super-sensory perception [RY]
-mngon par shes pa lnga - five super knowledges [IW]
-mngon par shes pa lnga - [TRS 55-4]; five superknowledges.1) {lha'i mig}. 2) {lha'i rna ba} 3) {gzhan gyi sems shes pa} 4) {'chi 'pho dang skye ba dran pa} 5) {rdzu 'phrul gyi mngon par shes pa} [RY]
-mngon par shes pa lnga - five superknowledges [1 {lha'i mig - {lha'i rna ba - {gzhan gyi sems shes pa} -}-) {'chi 'pho dang skye ba dran pa -) {rdzu 'phrul gyi mngon par shes pa} [IW]
-mngon par shes pa lnga - five superknowledges [1 {lha'i mig - {lha'i rna ba - {gzhan gyi sems shes pa} -) {'chi 'pho dang skye ba dran pa} -) {rdzu 'phrul gyi mngon par shes pa} [IW]
-mngon par shes pa lnga dang ldan pa - endowed with the five types of superknowledge [RY]
-mngon par shes pa drug - six super-knowledges/ higher perceptions [IW]
-mngon par shes pa drug - six super-knowledges/higher perceptions [1 {lha'i spyan} eyes of the gods two {lha'i snyan} -hearing of the gods three {pha rol gyi sems shes pa} ability to read the minds of others 4) {sngon gyi gnas rjes su dran pa shes pa} eemembrance of past lives 5) {rdzu 'phrul gyi bya ba zhes pa} ability to perform miraculous transformations 6) {zag pa sad pa shes pa} ability to destroy all imperfections) [IW]
-mngon par shes pa drug - six super-knowledges. 1) {sngon gyi skye gnas shes pa}. 2) {'chi 'pho gar skye shes pa} 3) {ming don mngon par shes pa} 4) {rigs drugs gyi mtshan nying shes pa} 5) {chos thams cad kyi rgyud lung shes pa} 6) {dag pa ye shes kyi zhing khams 'char bar shes pa}; six super-knowledges. 1) {lha'i spyan} eyes of the gods. 2) {lha'i snyan} hearing of the gods. 3) {pha rol gyi sems shes pa} ability to read the minds of others. 4) {sngon gyi gnas rjes su dran pa shes pa} remembrance of past lives. 5) {rdzu 'phrul gyi bya ba zhes pa} ability to perform miraculous transformations. 6) {zag pa sad pa shes pa} ability to destroy all imperfections; [TRS 55-5] [RY]
-mngon par shes pa drug - six superknowledges. The capacities for performing miracles, divine sight, divine hearing, recollection of former lives, cognition of the minds of others, and the cognition of the exhaustion of defilements [RY]
-mngon par shes pa drug - six super-knowledges/higher perceptions [1 {lha'i spyan} eyes of the gods two {lha'i snyan} -}-hearing of the gods three {pha rol gyi sems shes pa} ability to read the minds of others 4) {sngon gyi gnas rjes su dran pa shes pa} eemembrance of past lives 5) {rdzu 'phrul gyi bya ba zhes pa} ability to perform miraculous transformations 6) {zag pa sad pa shes pa} ability to destroy all imperfections) [IW]
-mngon par shes pa drug dang ldan - endowed with the six types of superknowledge [RY]
-mngon par shes pa ma nyams pa - unimpaired superknowledge [RY]
-mngon par shes pa 'i rdzu 'phrul - the miracles of clairvoyance/ super knowledge/ the higher perceptions [IW]
-mngon par shes pa la sogs pa - the superknowledges and so forth / and the other qualities [RY]
-mngon par shes pa'i mngon shes - the higher perception of superknowledge [RY]
-mngon par shes pa'i spyod pa - the activity of superknowledge [RY]
-mngon par shes pa'i rdzu 'phrul - the miracles of clairvoyance, superknowledge [RY]
-mngon par shes pa'i ye shes - the original wakefulness of the superknowledges [RY]
-mngon par shes pa'i shes pa - cognition of superknowledge [RY]
-mngon par shes pa'i shes pa - the knowledge of the higher perceptions [IW]
-mngon par shes ba - true knowledge, truly know [IW]
-mngon shes - superknowledge [thd]
-mngon shes - clairvoyance, clairvoyant power, abhijnana; higher perception, super knowledge, foresight, foreknowledge, prophesy, supersensible cognition, clairvoyant knowledge, supernatural perception, paranormal cognition, supernormal knowledge, supernormal cognitive power; precognition; supernatural knowledge [RY]
-mngon shes - (six are rdzu 'phrul gyi bya ba, rna ba shes pa, pha rol gyi gzhan sems shes pa, sngon gyi gnas rjes su dran pa shes pa, lha'i mig, zag pa zad pa shes pa), superknowledges (divine sight, divine hearing, recollection of former lives, cognition of the minds of others, capacity for performing miracles, the cognition of the exhaustion of defilements), clairvoyance [JV]
-mngon shes - Superknowledges. Divine sight, divine hearing, recollection of former lives, cognition of the minds of others, capacity for performing miracles, and, in the case of accomplished practitioners, the 'cognition of the exhaustion of defilements.' [RY]
-mngon shes - super-knowledge, supernatural knowledge, higher perception, foresight, higher understanding, supersensible cognitions and faculties, seeing face to face, knowing directly, clairvoyance, fore-knowledge, supernormal cognition, (1 is miraculous powers, 2 is hearing human and divine voices, 3 is knowing thoughts of others, 4 is recollection of former lives, 5 is visions of beings passing away and reincarnating, 6 is awareness that all disturbing elements have lost their power of keeping one on low planes (for aryas only) [JV]
-mngon shes - higher perception, ['clairvoyamce', super knowledge, foresight, foreknowledge, prophesy, supersensible cognition, clairvoyant knowledge, supernatural perception, peranormal cognition, supernormal knowledge, supernormal cognitive power (Gdmk) [mngon gyur dang, yul dus thag ring po na gnas pa'i lkog gyur dang, shin tu lkog gyur gyi gnas tsul mngon sum du rtogs thub pa'i shes pa [IW]
-mngon shes mnga' ba - to be endowed with the superknowledges, possess foreknowledge [RY]
-mngon shes mnga' ba - possess foreknowledge/ the higher perceptions [IW]
-mngon shes lnga - five superknowledges [RY]
-mngon shes lnga - five superknowledges [1 {lha'i mig - {lha'i rna ba - {gzhan gyi sems shes pa} -}-) {'chi 'pho dang skye ba dran pa} -}-) {rdzu 'phrul gyi mngon par shes pa} chn [R] rdzu 'phrul gyi mngon shes dang, lha'i mig gi mngon shes, lha'i rna ba'i mngon shes, sngon gnas rjes dran gyi mngon shes, gzhan sems shes pa'i mngon shes bcas lnga [IW]
-mngon shes lnga - five superknowledges [1 {lha'i mig - {lha'i rna ba - {gzhan gyi sems shes pa} -) {'chi 'pho dang skye ba dran pa} -) {rdzu 'phrul gyi mngon par shes pa} chn [R] rdzu 'phrul gyi mngon shes dang, lha'i mig gi mngon shes, lha'i rna ba'i mngon shes, sngon gnas rjes dran gyi mngon shes, gzhan sems shes pa'i mngon shes bcas lnga [IW]
-mngon shes lnga - five super knowledges/ higher perception [IW]
-mngon shes lnga - Five superknowledges. The capacities for performing miracles, divine sight, divine hearing, recollection of former lives, and cognition of the minds of others [RY]
-mngon shes can - SA bya skya ka, magpie, one possessed of foreknowledge, one who can read the mind of others [JV]
-mngon shes drug - six super-knowledge/ supernormal cognitive powers ([1 {lha'i spyan} eyes of the gods two {lha'i snyan} -}-hearing of the gods three {pha rol gyi sems shes pa} ability to read the minds of others 4) {sngon gyi gnas rjes su dran pa shes pa} eemembrance of past lives 5) {rdzu 'phrul gyi bya ba zhes pa} ability to perform miraculous transformations 6) {zag pa sad pa shes pa} ability to destroy all imperfections) (Gd-mk) [IW]
-mngon shes drug - six super-knowledge/ supernormal cognitive powers ([1 {lha'i spyan} eyes of the gods two {lha'i snyan} -hearing of the gods three {pha rol gyi sems shes pa} ability to read the minds of others 4) {sngon gyi gnas rjes su dran pa shes pa} eemembrance of past lives 5) {rdzu 'phrul gyi bya ba zhes pa} ability to perform miraculous transformations 6) {zag pa sad pa shes pa} ability to destroy all imperfections) (Gd-mk) [IW]
-mngon shes drug - six superknowledges. The capacities for performing miracles, divine sight, divine hearing, recollection of former lives, cognition of the minds of others, and the cognition of the exhaustion of defilements [RY]
-mngon shes drug - six super-knowledges, six supernormal cognitive powers; six super-knowledges, six supernatural perceptions; six clairvoyant powers; In case of enlightened bodhisattvas, Def. by Jamgön Kongtrül: {gzhan dag gi skye ba shes pa, 'chi 'pho dang skye ba mngon par shes pa, skyes pa de dag gis smra ba'i ngag tshig shes pa lha'i rna ba'i mngon shes, de dag gi sems shes pa sems kyi rnam grangs shes pa'i mngon shes, sngon dge ba dang mi dge ba bskyed par shes pa sngon gyi gnas mngon par shes pa, gang na gdul bya yod pa de'i gnas su 'gro bar shes pa rdzu 'phrul gyi yul mngon par shes pa, ji ltar sems can rnams skye ba las 'byung bar 'gyur ba'i 'byung ba shes pa zag pa zad pa'i mngon par shes pa ste, 'jig rten gyi khams thams cad du don drug po de dag rab tu dbye ba dang bcas pa la shes pa mngon sum du gyur pa thogs pa med pa gang yin pa de ni byang chub sems dpa' rnams kyi mthu mngon par shes pas bsdus par bshad do} [RY]
-mngon shes drug - six super-knowledge/ supernormal cognitive powers [IW]
-mngon shes drug ldan - endowed with the six types of superknowledge [RY]
-mngon sum - 1) unconfused perception of real things; 2) directly perceived, not hidden; 3) <Pratyaksha> * unconfused knowledge free from confusion * direct perception/ perceiver, primal cognition directly apprehended/ perceptible, real, actual, vivid, manifest[ly], evident, direct fully, plainly, in person, by personal experience [IW]
-mngon sum - 1) unconfused dngos gnas perception; 2) directly perceived, not hidden; 3) <Pratyaksha> [blo rig bdun gyi nang gses] unconfused knowledge free from confusion [eg bum 'dzin dbang mngon dang, gzhan sems shes pa'i mngon shes, 'phags pa'i mnyam bzhag ye shes {mngon sum yang dag yul gyi rnam pa 'khrul ba med pa'i sgo nas dngos su mthong ba sogs rtog pa dang bral ba'i shes pa rnam par dag pa'i tsad ma - dper na, gzugs 'dzin mig shes lta bu [IW]
-mngon sum gyi shes pa - conceptionless knowledge of direct perception [IW]
-mngon sum gyi shes yon - conceptionless knowledge of direct perception [IW]
-mngon sum bzhi - 4 valid means of knowledge (dbang po'i mngon sum, yid kyi mngon sum, rang rig pa'i mngon sum, rnal 'byor shes pa'i mngon sum) [JV]
-mngon sum shes pa - direct knowledge [RY]
-lnga tham - buddhist monk who does not possess any knowledge of the ritual and contemplative practice of buddhism [JV]
-lnga rig - [1] having knowledge of] the five sciences [IW]
-lnga rig pa - one having knowledge of the five sciences [fully educated] [RY]
-lnga rig pa - [1] having knowledge of] the five sciences [IW]
-lnga rigs 'chang ba - hold knowledge of the five sciences [IW]
-sngags kyi ngo bo - identity of mantra. [detailed expl., Light of Wisdom, Vol. 2, page 198] Moreover: In general, the identity of mantra is not regarded as only an uttered sound or word, but rather it is never the case that the deity, its mantra and the state of samadhi are anything other than a single nature. The deity's nature of unchanging awareness is therefore what appears in the form of the seed syllable that is its spiritual life-force. The mantras are taught to be consonants that are the identity of the great bliss of means, and the vowels that are the identity of the knowledge of emptiness. [DILGO KHYENTSE] [RY]
-sngar 'dris kyi ye shes - a knowledge met with previously [RY]
-sngar 'dris kyi ye shes - knowledge met with previously [JV]
-sngon gyi gnas mngon par shes pa - superknowledge of former places [of existence] [RY]
-sngon gyi gnas rjes dran pa'i mngon shes - superknowledge that recollects former lives [RY]
-sngon gyi gnas rjes su dran pa mkhyen pa'i stobs - the strength of knowing previous lives. One of the {de bzhin gshegs pa'i stobs bcu} the ten strengths of the buddha; the power of knowledge of the recollection of previous lives [RY]
-sngon gyi gnas rjes su dran pa mkhyen pa'i stobs - the power of knowledge of the recollection of previous lives [IW]
-sngon gyi gnas rjes su dran pa shes pa - Remembrance of past lives. One of the {mngon par shes pa drug} 6 super-knowledge [RY]
-sngon gyi gnas rjes su dran pa'i mngon shes - clairvoyance of memory of former lifetimes, superknowledge of recollecting previous lives; the superknowledge of recollecting former lives [RY]
-sngon gyi gnas rjes su dran pa'i mngon shes - clairvoyance of memory of former lifetimes, super-knowledge of recollecting previous lives [IW]
-sngon gyi gnas shes pa - knowledge of past lives [IW]
-sngon gyi gnas shes pa - knowledge of past lives, one of the {rig pa gsum} three knowledge [RY]
-sngon rtogs - foreknowledge, foresight, providence [RY]
-sngon mthong - foresight, foreknowledge [IW]
-sngon gnas rjes dran gyi mngon shes - the superknowledge that recollects former lives [RY]
-sngon gnas rjes dran gyi shes pa - knowledge of former lives [IW]
-sngon gnas rjes dran gyi shes pa - knowledge of former places of rebirth [RY]
-sngon shes - premonition, foreboding, foreknowledge [RY]
-cang rig - wise, knowing [everything], prudent, knowledgeable, intelligent [IW]
-cang shes - 1) knowing [everything], omniscient; 2) by higher perceptions well informed, w unobstructed discriminative awareness; 3) knowledgeable, intelligent [IW]
-cang shes - precious; well informed, knowledgeable, intelligent, wise [RY]
-cang shes - 1) ci'ang shes pa; 2) higher perceptions well informed, knowledgeable, intelligent [like the all-knowing horse who encircles everything in a moment] omniscient unobstructed discriminative awareness [IW]
-cang shes kyi rta - horse that has knowledge; horse that has knowledge, of good breed. [the manner of the all-knowing horse who knows everything and swiftly encircles everything in a moment.] [RY]
-cang shes kyi rta - horse that has knowledge/ of good breed [like the all-knowing horse who encircles everything in a moment] [IW]
-cang shes kyi rta - horse that has knowledge/ of good breed [IW]
-cad shes kyi rda - horse w fake knowledge [IW]
-gcer grol - naked/ directliberation [one of the {grol lugs chen po bzhi}, in self-arising awareness rang byung gi rig pa all the knowledge of the 8 consciousnesses are nondual in object and perceiver instantly liberated in the great suddenness thog bab chen por] [IW]
-bcad shes - subsequent cognition/ cognizer/ knowledge [IW]
-cha med - usu. nothing left to divide; divisible to the point where nothing is left; indivisible; without different facets; unknown; lack of certainty/ foreknowledge; without a clue as to . . . [RB]
-cha med - 1) without one part of the pair, alone, single. 2) partless, partlessness; indivisible, indivisible; without different facets; absolute 3) incomparable, 4) no/without certainty, not certain, unsure; unpredictability; unknown; lack of certainty/(fore)knowledge; without a clue as to. 5) without warning. 6) Syn {rgyus med}, having no knowledge/familiarity; "unknown". | {mi cha med rgyus med la blo ma bcol}, Do not trust/believe an unfamiliar, unknown man/person. ii) nges pa med, uncertain. khong gar song cha med red, His whereabouts are uncertain/unknown [RY]
-chags thogs med pa - desireless and unhindered [free from sgrib gnyis], limitless, beginningless. Without defilement and unhindered [by dualistic knowledge] uninvolved and unhindered [RY]
-chad min gyi shes pa lnga - the five continuous knowledges [IW]
-chu rgyun lta bu'i sems bskyed - arouse bodhicitta like the flow of a river [one of the {sems bskyed nyer gnyis}, stream of sambhogakaya kyi bgrod pa gcig pa'i lam having sems bskyed: by realizing knowledge and knowables as equality intrinsically involves compassion and prajna and 1 is continuously engaging in different actions for others' benefit like the current of a river] [IW]
-chung zad kyang - x {chos kyi tshig don chung zad kyang mi shes pas} you will not have the slightest knowledge of either the words or the meaning of the teaching [RY]
-ched dmigs kyi yon tan - special skill/ knowledge [IW]
-ched las yon tan - special knowledge, professional study [JV]
-cho go bzang shes ldan pa - have excellent knowledge of ritual [IW]
-chog shes - contentment; contentment, meek, content, satisfied, content with what one has, satisfaction, knowledge of ritual; to be content; contentment [RY]
-chog shes - having little desire 'dod pa gang sla ba, meek, content, satisfied, contentment w what 1 has, satisfaction, knowledge of ritual [IW]
-chos kyi bdag med rtogs pa'i shes rab - the knowledge / praj¤ which realizes the egolessness/ non-self of all dharmas [IW]
-chos kyi bdag med rtogs pa'i shes rab - the knowledge which realizes the nonself of dharmas, the prajna which realizes the egolessness of all dharmas [RY]
-chos rgyun gyi ting nge 'dzin - samadhi of streams-of-dharmas, the ability to remember all streams of knowledge, flowing dharma samadhi [RY]
-chos rgyun gyi ting nge 'dzin - samadhi of streams-of- dharmas /flowing dharma [ability to remember all streams of knowledge] [IW]
-chos rgyun gyi ting 'dzin - samadhi of streams-of-dharmas /flowing dharma [ability to remember all streams of knowledge] [IW]
-chos mngon pa - Abhidharma, knowledge, 'actual things', metaphysics [RY]
-chos mngon pa - abhidharma [undefiled prajna rjes 'brangs dang bcas pa &, manifesting that, the prajnas of hearing and contemplating etc. &, texts showing these, chiefly teaching the precepts of proper prajna, both bka' and commentaries, abhidharma, knowledge, 'actual things', metaphysics] [IW]
-chos mngon pa - abhidharma knowledge, phenomenology [JV]
-chos mngon pa - Abhidharma. One of the three parts of the Tripitaka, the Words of the Buddha. Systematic teachings on metaphysics focusing on developing discriminating knowledge by analyzing elements of experience and investigating the nature of existing things [RY]
-chos thams cad mkhyen pa la mi 'jigs pa - Fearlessness in knowledge of all things/ knowing all dharmas [IW]
-chos thams cad mkhyen pa la mi 'jigs pa - fearlessness in the knowledge of all things. fearlessness in knowing all phenomena [RY]
-chos mtha' ru 'don pa - arrive at the end and scope of religious knowledge [JV]
-chos dbyings - dharmadhatu, reality continuum, the ultimate, the field of knowledge, field of all events and meanings, reality field, field of all experience, total field of events and meanings, ultimate sphere, the absolutely specific characteristics of all the entities of samsara and nirvana, the object by which the empty form is terminated, the continuum that is a pure experience of meaningfulness, SA de bzhin nyid, ultimate sphere, sphere of reality, ultimate dimension of phenomena, fundamental nature of existence, true condition of phenomena, dimension of existence, dimension of emptiness of primordial being [JV]
-chos bzod - acceptance of knowledge [of the truth of suffering.] {mthong lam skad cig bcu drug} [RY]
-chos rab tu rnam par 'byed pa'i shes rab - the knowledge that fully discerns phenomena [RY]
-chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthong - the insight of discriminating knowledge that fully discerns phenomena [RY]
-chos la shes bsam - contemplate the knowledge of dharma [IW]
-chos shes - cognition/knowledge/ perception of dharma[s] [the dharmas included in the desire realm 'dod khams kyis bsdus pa'i chos la in terms of the bden bzhi, the four noble truths, by seeing as it is/they are abandon them: experiencing the fruition of separation is the path that liberates {mthong lam skad cig bcu drug} since this is on the level of seeing there is no need to worry much about distinction of Dharma/ dharmas on this level] [IW]
-chos shes - cognition of dharma, knowledge of, perception of the doctrine. {mthong lam skad cig bcu drug} [RY]
-chos shes - cognition/ knowledge/ perception of dharma[s] [IW]
-chos shes pa - cognition of dharmas [one of the {shes pa bcu}, {shes pa bcu gcig} = 10/ 11 types of knowledge] [IW]
-chos shes pa - cognition of dharmas, one of the {shes pa bcu}, ten types of knowledge. {shes pa bcu gcig},] [RY]
-chos shes pa shes pa'i bzod pa - patient acceptance producing knowledge of a phenomenon [RB]
-chos shes pa'i bzod pa - 4 forbearances of the knowledge of the attributes [JV]
-chos so so yang dag par rig pa - discriminating knowledge of Dharma[s] [dharmas individual characteristics [chos rnams rang rang so so'i mtsan nyid rab tu shes pa:1 of the byang chub sems dpa'i so so yang dag par rig pa bzhi] [IW]
-chos so so yang dag par rig pa - discriminating knowledge of Dharma[s] [IW]
-chos so so yang dag par rig pa - discriminating knowledge of the Dharma [RY]
-mchog mnga' - complete knowledge [IW]
-mchog tu dga' ba sngon du 'gro ba'i chos dgu - nine dharmas that precede great joy. 1) {rab du dga' ba las dga' ba skye'o}, from great delight, joy arises. 2) {yid dga' ba'i lus shin tu sbyangs par 'gyur ro}, through a joyful mind, one has flexibility. 3) {lus bar byor pa'i sems mnyam par 'zog go}, when happy, the mind is composed. 4) {sems mnyam par bzhag na yang dga pa ji lta ba bzhin du rab shes so yang dga pa ji lta ba bzhin du mthong ngo}, when the mind is composed, one has knowledge of reality and sees things as they are. 6) {yang dga pa ji lta ba bzhin du mthong ba skyo bar 'gyur ro}, when one sees things as they are, one is repentant. 7) {skyo na 'dod chags dang bral bar 'gyur ro}, - when repentant, one becomes free from attachment. 8) {'dod chags dang bral nas rnam par grol bar 'gyur ro}, free from attachment, one becomes liberated. 9) {rnam par grol na bdag rnam par grol lo snyam pa'i ye shes mthong ba 'byang ngo}, once one is liberated, wisdom arises, and it is clear that one is liberated [RY]
-mchog tu dga' ba sngon du 'gro ba'i chos dgu - 9 dharmas that precede great joy [1 {rab du dga' ba las dga' ba skye'o} -= from great delight, joy arises two {yid dga' ba'i lus shin tu sbyangs par 'gyur ro} -= through a joyful mind, 1 has flexibility three {lus bar byor pa'i sems mnyam par 'zog go} -= when happy, the mind is composed four {sems mnyam par bzhag na yang dga pa ji lta ba bzhin du rab shes so yang dga pa ji lta ba bzhin du mthong ngo} -= when the mind is composed, 1 has knowledge of reality and sees things as they are six {yang dga pa ji lta ba bzhin du mthong ba skyo bar 'gyur ro} -= when 1 sees things as they are, 1 is repentant 7 {skyo na 'dod chags dang bral bar 'gyur ro} -- when repentant, 1 becomes free from attachment 8 {'dod chags dang bral nas rnam par grol bar 'gyur ro} -= free from attachment, one becomes liberated 9 {rnam par grol na bdag rnam par grol lo snyam pa'i ye shes mthong ba 'byang ngo} -= once one is liberated, wisdom arises, and it is clear that one is liberated) [IW]
-mchog tu dga' ba sngon du 'gro ba'i chos dgu - 9 dharmas that precede great joy [1 {rab du dga' ba las dga' ba skye'o} -}-= from great delight, joy arises two {yid dga' ba'i lus shin tu sbyangs par 'gyur ro} -}-= through a joyful mind, 1 has flexibility three {lus bar byor pa'i sems mnyam par 'zog go} -}-= when happy, the mind is composed four {sems mnyam par bzhag na yang dga pa ji lta ba bzhin du rab shes so yang dga pa ji lta ba bzhin du mthong ngo} -}-= when the mind is composed, 1 has knowledge of reality and sees things as they are six {yang dga pa ji lta ba bzhin du mthong ba skyo bar 'gyur ro} -}-= when 1 sees things as they are, 1 is repentant 7 {skyo na 'dod chags dang bral bar 'gyur ro} -}-- when repentant, 1 becomes free from attachment 8 {'dod chags dang bral nas rnam par grol bar 'gyur ro} -}-= free from attachment, one becomes liberated 9 {rnam par grol na bdag rnam par grol lo snyam pa'i ye shes mthong ba 'byang ngo} -}-= once one is liberated, wisdom arises, and it is clear that one is liberated) [IW]
-mchog shes - supreme knowledge, prajna, wisdom, {ye shes} [IW]
-'chal pa'i shes rab - mischievous wisdom or knowledge [JV]
-'chi 'pho skye ba shes pa - knowledge of death, transmigration and birth [RY]
-'chi 'pho dang skye pa mngon par shes pa - the superknowledge of death, transmigration and birth [RY]
-'chi 'pho dang skye ba rig pa - knowledge of death, transference, and rebirth [IW]
-'chi 'pho dang skye ba rig pa - knowledge of death, transmigration and birth [RY]
-'chi 'pho ba dang skye ba rig pa - knowledge of death, transmigration and birth [RY]
-'chi 'pho ba dang skye ba shes pa - knowledge of death, transmigration and birth [RY]
-'chi 'pho ba dang skye ba'i mngon shes - the superknowledge of deaths and rebirths, {mngon shes},] [RY]
-'cheg pa - cut in twain, cleave, split, confess, acknowledge, be afraid of [JV]
-ji snyed pa mkhyen - knowledge which knows the quantity of all phenomena [JV]
-ji snyed pa mkhyen pa'i ye shes - the knowledge that perceives all possibly existing things; the knowledge of quantity, the knowledge which knows the quantity of all phenomena; pristine cognition which qualitatively knows phenomena; pristine awareness that knows/ perceives the multiplicity of things [RY]
-ji snyed pa mkhyen pa'i shes rab - sublime knowing/ wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity [RB]
-ji snyed pa mkhyen pa'i shes rab - transcendent knowledge that knows the multiplicity of things [RY]
-ji snyed par mkhyen pa'i shes rab - sublime knowing/ wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity [RB]
-ji lta ba mkhyen pa'i shes rab - transcendent knowledge that knows the real nature of things just as it is [RY]
-ji lta ba dang ji snyed pa'i mkhyen cha - the knowledge of the nature [as it is] and of [the extent of] all that exists [IW]
-ji lta ba dang ji snyed pa'i mkhyen cha - the knowledge of the nature as it is and of all that exists [RY]
-ji lta ba gzigs - knowledge which sees the state just as it is [JV]
-ji lta ba gzigs pa'i ye shes - the knowing of knowing the nature as it is; the knowledge of quality, the knowledge which sees the state just as it is; exalted knower of the varieties [RY]
-ji lta ba shes pa'i shes rab - {ji lta bar mkhyen pa'i shes rab} sublime knowing/ wisdom/ transcendent knowledge that knows/ perceives reality just as it is/ just how things are/ the real nature of things just as it is [RB]
-ji lta bar mkhyen pa'i shes rab - {ji lta bar shes pa'i shes rab} sublime knowing/ wisdom/ transcendent knowledge that knows/ perceives reality just as it is/ just how things are/ the real nature of things just as it is [RB]
-ji bzhin mkhyen pa - knowledge of things as they are [RY]
-ji bzhin nges shes - precise knowledge [JV]
-ji bzhin rig pa - precise knowledge of rigpa, precisely recognizes [JV]
-'jam dpal dbyangs - Manjushri. One of the eight main bodhisattvas. He is the personification of the perfection of transcendent knowledge [RY]
-'jig rten mkhyen pa - 1)worldly knowledge; 2) <lok'abitra> knower of the world, Buddha)/ [one of the 10 names of the Buddha.] [IW]
-'jig rten mkhyen pa - 1) worldly knowledge; 2) <lok'abitra> knower of the world, Buddha [IW]
-'jig rten pa'i mngon par shes pa - worldly super-knowledges [like the 8 ordinary siddhis] [IW]
-'jig rten pa'i mngon par shes pa - mundane superknowledge [RY]
-'jig rten pa'i shes rab - mundane knowledge, discrimination [RY]
-'jig rten pa'i shes rab - worldly knowledge/ prajna [IW]
-'jig rten las 'das pa'i shes rab - supramundane knowledge [RY]
-'jig rten legs par byed pa'i chos - the dharmas which make the world excellent; 1) {yang dag pa'i lta ba - genuine view: knowing that this is cause and efect 2) {dge ba bcu'i lam} the path of the ten virtues 3) {rig pa'i gnas} -}-the topics of knowledge 4) {dam pa'i chos} holy dharma [IW]
-'jig rten shes pa nyid - worldly knowledge [IW]
-rjes thob - post-concentrative state, subsequent presentational knowledge, subsequent aesthetic post-immediate stage after a period of contemplation, subsequent attainment, post-meditation experience, subsequent activities, subsequent realization [JV]
-rjes thob dga pa jig rten pa'i shes rab - the mundane knowledge of post-meditation [RY]
-rjes thob ye shes - [prshthalatdhajnana] post-meditational wisdom/ knowledge, aftermath intuition, the cognition of an Arya when he has stopped meditation on voidness, ensuing jnana [IW]
-rjes thob ye shes - [prshthalatdhajnana] post-meditational wisdom / knowledge, aftermath intuition, the cognition of an Arya when he has stopped meditation on Voidness, ensuing jnana [RY]
-rjes dpag gi bcad shes - inferential determinate/ subsequent cognition [bcad shes kyi nang gses, rang 'dren byed kyi inferential pramana already realized/ perceived, knowledge of realizing/ perceiving it again: inference that sound is impermanent in the second instant etc.] [IW]
-rjes dpag gi tshad 'bras - the fruition of inferential pramana/ valid cognition [by power of a reason realize one's object as it is rang yul ji bzhin rtogs pa ste, EG, in inferring sound is impermanent, impermanant sound is the gzhal bya, from a reason in which the three modes are complete [tshul gsum tsang ba'i gtan tshigs], after the rnam pa [phenomenon, aspect, perception, situation, mental image ???] of the impermanence of sound has arisen, the new non-deceptive knowledge of theimpermanence of sound is pramana, which is the fruition of actually realizing the impermanence of sound] [IW]
-rjes dpag gi tshad 'bras - the fruition of inferential pramana/ valid cognition [R], after the rnam pa [phenomenon, aspect, perception, situation, mental image ???] of the impermanence of sound has arisen, the new non- deceptive knowledge of the impermanence of sound is pramana, which is the fruition = actually realizing the impermanence of sound] [IW]
-rjes dpag gi shes pa - inferred knowledge/ [pramana], rational understanding [IW]
-rjes dpag gi shes yon - rational knowledge [IW]
-rjes bzod - {rjes su shes pa'i bzod pa} patient acceptance producing subsequent knowledge [RB]
-rjes shes - subsequently realized knowledge [IW]
-rjes shes - ensuing understanding/ cognition, [anujn~a_na], resulting knowledge, back-checking, delayed recognition, subsequent knowledge, post-contemplative thought [IW]
-rjes shes - subsequently realized knowledge [khams gong ma gnyis kyis bsdus pa'i chos la by seeing the four truths as they are, what is to be abandoned by seeing is abandned; the frutiion of separation is experience of the path ofcomplete liberation bral 'bras nyams su myong ba'i rnam grol lam mo] [IW]
-rjes shes - {rjes su shes pa} subsequent knowledge (itself) [RB]
-rjes shes - basic noetic capacity, presentational knowledge, continual awareness knowledge, knowing after subsequent cognition of the off-meditative state, subsequent knowledges [JV]
-rjes shes - after-knowledge/ subsequent awareness [RB]
-rjes shes - Ensuing understanding. [anujnana] resulting knowledge, ensuing cognition, back-checking, delayed recognition, subsequent knowledge, postcontemplative thought; after-knowledge/ subsequent awareness [RY]
-rjes su rtogs par shes pa - knowledge of succession [JV]
-rjes su rnal 'byor - Anu Yoga. The second of the Three Inner Tantras, Maha, Anu and Ati. It emphasizes knowledge (prajna) rather than means (upaya) and the completion stage rather than the development stage. The view of Anu Yoga is that liberation is attained through growing accustomed to the insight into the nondual nature of space and wisdom. The Anu Yoga mandala is regarded as contained within the vajra body. Anu means 'subsequent.' [RY]
-rjes su 'dzin - 1) va. to follow, adhere, believe in. 2) to accept [as a follower/disciple]. 3) to acknowledge [RY]
-rjes su shes pa - subsequent knowledge (itself) [RB]
-rjes su shes pa'i bzod pa - patient acceptance producing subsequent knowledge [RB]
-brjod pa dang bcas pa'i shes pa - expressible knowledge [IW]
-brjod bya - subject matter, [to be] expressed/ expressible (subject), style, content, meaning [object of expression/ to be expressed, expressive verbal present, adhidheya, abhishya, vacgama, subject [being talked about/ [to be] presented] [R] to be understandable from symbols, eg, like a pillar and vase &, depending on the expression of each 1's name, being able to understand the corresponding object of knowledge for all dharmas] [IW]
-nyan thos kyi lam shes pa'i lam shes - cognition of the path regarding knowledge of the path of the shravakas [RY]
-nyan thos kyi lam shes pa'i lam shes - cognition of the path regarding knowledge of the path of the shravakas [dmigs pa bden bzhi gang rung la dmigs nas rnam pa mi rtag pa sogs gang rung mngon sum du rtogs pa'i theg chen 'phags pa'i mngon rtogs so [IW]
-nyams kyi chang - chang of the mind, religious knowledge D [IW]
-nyams kyi chang - wine of the soul, religious knowledge [JV]
-nyams rtogs - experience and realization, understanding, knowledge [RY]
-nyams rtogs - 1) the good qualities of familiarity w the goal; 2) practice; 3) experience and realization; 4) understanding, knowledge; 5) inquire fully D [IW]
-nyams dang ba - clear knowledge, bright, vivid appearance D [IW]
-nyams snang - 1) the good qualities of familiarity w the goal; 2) practice; 3) experience and realization; 4) understanding, knowledge; 5) inquire fully D; 6) experiences [and displays], visionary/ meditative experiences [IW]
-nyams myong - 1) experience[/ knowledge purified by familiarization]; 2) enjoyment J [IW]
-nyal slong - 1) waking up, awakening; 2) understanding, intellect, [spiritual] knowledge, wisdom [IW]
-nyal slong - wisdom, understanding, intellect, spiritual knowledge [JV]
-nye ba'i gzhi shes - the near foundtional knowledge [sher phyin don bdun cu'i nang gses, gzhi shes = the great compassion &, prajna which peceives emptiness gang rung gis zin pa'i mkhyen pa 'bras bu'i sher phyin bskyed pa'i thabs la mkhas pas, so it is not far off] [IW]
-nye ba'i gzhi shes - the near foundational knowledge [IW]
-nyer mkho lhag par mkhyen pa - specific knowledge of what is truly important [RY]
-nyes pa khas len byed - confess faults/ crimes, acknowledge guilt [IW]
-nyon mongs can gyi ma rig pa - addictive misknowledge [RY]
-gnyis snang gi shes pa - Dualistic knowledge [RY]
-gnyen po phyogs kyi shes rnam - knowledge that 1 can overcome one's rang gi mi mthun phyogs, [IW]
-gnyen po phyogs kyi shes rnam - rang gi mi mthun phyogs 'joms nus kyi knowledge, [among the sher phyin don bdun cu] [IW]
-gnyen po'i phyogs kyi gzhi shes - fundamental knowledge which is the antidote [among the sher phyin don bdun cu] gzhi shes accomplished by upaya mahakaruna and emptiness experientially realizing prajna, knowledge serving as an antidote to characteristic-grasping of noble ones of mahayana [IW]
-gnyen po'i phyogs kyi gzhi shes - fundamental knowledge which is the antidote [IW]
-mnyam nyid ye shes - identity awareness, awareness of equality, equivalent brilliance, primal awareness of the ultimate identity, knowledge acquired by contemplation (the fact that samsara and nirvana as terminal contents of the noetic act are the same), wisdom of equality, balanced wisdom, impartial wisdom [JV]
-mnyam bzhag - immediate experience, knowledge by experience into which no concepts enter, transcending awareness of mystic, illumination, to continue in the state, composure, concentration, non-conceptual primordial awareness, period of contemplation, knowledge through immediate experience, concentrative composure, hand gesture of meditative equanimity, settle into naturalness, meditative equipoise, absorption, naturalness, contemplative equipoise, sessions of practice, (for males, back of right hand on left palm with thumbs touching), state of even contemplation, equipoise, evenly composed, equanimity, evenness, remain in the equanimity of contemplation, to settle in the state of the equanimity of contemplation, hands in meditation gesture, remain in contemplation [JV]
-mnyam bzhag zag med 'jig rten las 'das pa'i shes rab - the supra-mundane knowledge/ praj¤ of undefiled meditation/ meditative equipoise [IW]
-mnyam bzhag zag med 'jig rten las 'das pa'i shes rab - the supramundane knowledge of undefiled meditation [RY]
-snying rjes zhi la mi gnas pa'i gzhi shes - fundamental knowledge which because of samsara does not abide in peace [IW]
-ting nge 'dzin gyi mngon par shes pa - the superknowledge of samadhi [RY]
-ting nge 'dzin gyi mngon par shes pa - the super-knowledge of samadhi [IW]
-gtan tshigs - logical, indisputable evidence, syllogism, reason, argument, SA brten nas btags pa'i gtan tshigs, expression of fixed meaning, sign, not deviating from what has been first settled, proof, demonstrated conclusion, logical reason, logical reason, establishing, criteria by which objects of intellectual knowledge are evaluated, logical justification, logical motivations, axiom [JV]
-gtan la phob - resolve, SA gtan la 'bebs pa, establish the knowledge of [JV]
-gter tsheg - Terma sign, according to the vision of Taksham Dorje, it is said that the two circles symbolize means and knowledge and the crescent moon their indivisible unity. This is, however, not totally fixed since the wood blocks at Mindröl Ling have only two circles without a crescent moon [RY]
-rtag rtogs - pramana that correctly realizes something to be eternal [true knowledge ascertaining space etc dharmas of non-things to be eternal from the viewpoint of abhidharma/ relative truth] [IW]
-rtags pa - knowledge [JV]
-rten bcas kyi dbang po - sense organ/ dbang po extraordinary rten/ support or bdag rkyen/predominant condition of its rang 'bras [own/ intrinsic fruition] sense-knowledge [dbang shes], when sense perception really engages w its object [dbang shes yul la dngos su nye bar spyod pa'am dngos su 'jug bzhin pa'i skabs kyi] mig rna sna lce lus kyi dbang po rnams so [IW]
-rtog pa 'khrul shes - invalid immediate perception, false cognition, everyday knowledge [JV]
-rtog pa 'khrul shes - confused conceptual knowledge [IW]
-rtog pa log shes - conceptual wrong knowledge [log shes kyi nang gses, rang gi 'dzin stangs kyi yul la 'khrul ba'i zhen rig \eg the thought grasping sound as impermanent &, grasping an individual ego, or a rabbit as having horns &, what does not exist as existing] [IW]
-rtog pa log shes - conceptual wrong knowledge [IW]
-rtog med 'khrul shes - non-conceptual confused knowledge [EG due to optical illusions, misfunctioning sense organs etc rather than conceptual error] [IW]
-rtog med 'khrul shes - non-conceptual confused knowledge [IW]
-rtog med yid shes 'khrul ba - non-conceptual confused mental knowledge [rmi lam gsal snang gi shes pa lta bu] [IW]
-rtog med yid shes 'khrul ba - non-conceptual confused mental knowledge [IW]
-rtog med log shes - non-conceptual erroneous knowledge [IW]
-rtog med log shes - non-conceptual erroneous knowledge [EG due to optical illusions, misfunctioning sense organs etc rather than conceptual error] [IW]
-rtog med log shes - non-conceptual wrong knowledge [IW]
-rtog med log shes - non-conceptual wrong knowledge [knowlede rang gi 'dzin stangs kyi yul la 'khrul ba'i gsal snang can gyi shes pa, EG, in jaundice wrongly seeing a white conch shell as yellow, log shes kyi nang gses] [IW]
-rtogs ldan - 1) 1 having realization/ experience of dharma; 2) learned, knowledgeable; 3) buddha; 4) realized yogi [IW]
-rtogs ldan - powerful, the realized one / a realized yogi / knowledgeable [RY]
-rtogs pa - (direct, comprehensive, intuitive) understanding, direct experience, intuition, know, understand, to intuitively grasp, direct aesthetic contact with reality through an indefinable empathy and intuition, recognize, (fully, thoroughly) comprehend, realize thorough perception, infallible knowledge, true perception of all things in general, metaphysical development, perceive, deduce, fathom, 1 of lam yan lag brgyad, non-judgmental real understanding, real knowledge, to realize, realization, discovers [JV]
-rtogs pa khyad par can - particular state of knowledge [JV]
-rtogs pa mngon du gyur pa - realization of knowledge [JV]
-rtogs pa mchog - real knowledge [JV]
-rtogs pa'i chos - dharma of realization [as in dharma of scripture and.]. {lung rtogs kyi chos}, qualities of knowledge [RY]
-rtogs pa'i chos - dharma of realization [as in dharma of scripture and] {lung rtogs kyi chos}, qualities of knowledge. [IW]
-rtogs pa'i chos - dharma of realization [as in dharma of scripture and] {lung rtogs kyi chos}, qualities of knowledge. [gang gi chags pa dang bral bar byed pa lam bden gyi chos dang, gang zhig chags pa dang 'gog bden gnyis bsdus pa'i chos] [IW]
-rtogs pa'i gdengs - certainty of knowledge arises [JV]
-rtol shes - prescience, intuitive knowledge, knowing without being taught [JV]
-lta dgongs gnad - key point of the principle of knowledge [JV]
-ltung shes - knowledgeable of the transgressions [RY]
-stobs bcu - powers, ten Skt. bala; The ten powers of a tathagata: (1) knowing what is possible and what is not possible, (2) knowing the results of actions, (3) knowing the aspirations of men, (4) knowing the elements, (5) knowing the higher and lower powers of men, (6) knowing the path that leads everywhere, (7) knowing the origin of kleshas, which leads to meditation, liberation, samadhi, and equanimity, (8) knowing previous lives, (9) the knowledge of transference and death, (10) knowing that the defilements are exhausted [RY]
-tha snyad pa'i blo - conventional cognition/ awareness/ knowledge [IW]
-tha snyad shes - knowledge of words [RY]
-thag bcad - acknowledge, ascertain, becoming certain, certainty, to discover, to definitely determine [JV]
-thag chod pa'i nges shes - decisive conviction. [confident] knowledge that follows a definite understanding, clear-cut [RY]
-thag chod pa'i nges shes - decisive conviction, [confident] knowledge that follows a definite understanding, clear-cut [IW]
-thabs mkhas - application of expertise, skillful knowledge [JV]
-thabs dang shes rab - means and knowledge; Skt. prajna and upaya. Buddhahood is attained by uniting means and knowledge; in Mahayana, compassion and emptiness, relative and ultimate bodhichitta. In Vajrayana, means and knowledge are the stages of development and completion. According to the Kagyü schools, means refers specifically to the 'path of means,' the Six Doctrines of Naropa and knowledge to the 'path of liberation,' the actual practice of Mahamudra. According to Dzogchen, 'knowledge' is the view of primordial purity, the Trekchö practice of realizing the heart of enlightenment in the present moment, while 'means' is the meditation of spontaneous presence, the Tögal practice of exhausting defilements and fixation through which the rainbow body is realized within one lifetime [RY]
-thabs dang shes rab - means and knowledge [JV]
-thabs dang shes rab - prajna and upaya, means and knowledge, wisdom and skillful means [IW]
-thabs dang shes rab - prajna and upaya. Prajna is knowledge or intelligence; in particular, the knowledge of realizing egolessness. Upaya is the method or technique that brings about realization [RY]
-thabs dang shes rab - prajna and upaya - Means and knowledge. ["wisdom and skillful means"] [RY]
-thabs dang shes rab dbyer med - inseparable means and knowledge [RY]
-thabs bde ba chen po dang shes rab stong pa nyid - means as great bliss and knowledge as emptiness [RY]
-thabs shes - method, way, means, means and wisdom, means and knowledge, method and prajna [JV]
-thabs shes - means and knowledge, means, method, way; wisdom and means [RY]
-thabs shes - 1) way of doing, plan, strategy, means, method, way to; 2) upaya and prajna, means and knowledge, * and egolessness realizing prajna [IW]
-thabs shes - 1) way of doing, plan, strategy, means, method, way to [R]; 2) upaya and prajna, means and knowledge, [sems bskyed, actions to benefit beings etc.] and egoloessness realizing prajna [IW]
-thabs shes - 1) byed stangs sam jus [Thabs shes 'jam po,...Thabs shes mkhas pa]; 2) Thabs sems bskyed etc. and egoloessness realizing prajna; 3) upaya and prajna, means and knowledge, means, method, way to [IW]
-thabs shes kha sbyor - union of means and knowledge [RY]
-thabs shes tshogs gnyis - two Provisions of skillful means and discriminative awareness [the provisions through which the enlightened family of inner growth {rgyas 'gyur gyi rigs}. is attained, according to the Supreme continuum of the greater vehicle. [Gd]. the two accumulations of means and knowledge, sm. {tshogs gnyis} [IW]
-thabs shes tshogs gnyis - means and knowledge as the two accumulations, two accumulations of means and knowledge, two provisions of skillful means and discriminative awareness. Syn {tshogs gnyis} [RY]
-thams mkhyen pa - all-knowing, omniscient, all-knowledge, omniscience, [Syn buddhahood] [RY]
-thams mkhyen pa - all-knowing, omniscient, all-knowledge, omniscience, [= buddhahood] [IW]
-thams cad mkhyen pa - omniscient one, omniscience (3 types are gzhi shes, knowledge of foundation; rnam shes, knowledge of emergent character of mentality; lam shes, knowledge of the path), omniscient, all-knower, epithet of buddhas, omniscience [JV]
-thams cad mkhyen pa - [level of] omniscience, total enlightenment, buddhahood, all-knowledge, all knowing,, title for high lamas, Buddha [sa bcu rim gyis 'das te sangs rgyas kyi sar ye shes bzhi dang sku gsum lhun gyis grub pa] [IW]
-thams cad mkhyen pa - all knowing, [omniscient]; Level of omniscience, Omniscience, total enlightenment, buddhahood, all-knowledge, all knowing, [omniscient]. title for high lamas and an epithet of the Buddha [RY]
-thams cad mkhyen pa'i ye shes - omniscient wisdom-knowledge [IW]
-thams cad mkhyen pa'i ye shes - omniscient wisdom-knowledge; omniscient wisdom / knowledge [RY]
-thugs mkhyen - fore-knowledge, form of abject entreaty (like I appeal to your honor's heart), knowledge of a higher kind, prophetic sight [JV]
-thugs rgyus - * knowledge, familiarity, intelligence [IW]
-thugs rgyus - [h] {rgyus} knowledge, familiarty, intelligence [IW]
-thugs bden - apologize, recognize/acknowledge 1's own faults [Nga rang gis nyes song bas dgongs dag thugs bden, {dgongs dag thugs bden zhu ba} [IW]
-thugs bden - apologize, recognize/ acknowledge 1's own faults [IW]
-thugs rig - prajna, understanding, knowledge, insight [IW]
-thugs rig - prajna, understanding, knowledge, insight [h. of {rig pa} [IW]
-thun mong rig pa - general topics of knowledge [RY]
-theg chen gyi lam - the path of mahayana [the knowledge of mahayana making one cross to the enlightenment of the mahayana or the knowledge of having done so [IW]
-theg pa chen po - Mahayana. 'Greater vehicle.' When using the term 'greater and lesser vehicles,' Mahayana and Hinayana, Mahayana includes the tantric vehicles while Hinayana is comprised of the teachings for shravakas and pratyekabuddhas. The connotation of 'greater' or 'lesser' refers to the scope of aspiration, the methods applied and the depth of insight. Central to Mahayana practice is the bodhisattva vow to liberate all sentient beings through means and knowledge, compassion and insight into emptiness. Mahayana's two divisions are known as Mind Only and Middle Way. The sevenfold greatness of Mahayana mentioned in Maitreya's Ornament of the Sutras are explained by Jamgön Kongtrül in his All-encompassing Knowledge: "The greatness of focus on the immense collection of Mahayana teachings, the greatness of the means of accomplishing the welfare of both self and others, the greatness of wisdom that realizes the twofold egolessness, the greatness of diligent endeavor for three incalculable aeons, the greatness of skillful means such as not abandoning samsaric existence and enacting the seven unvirtuous actions of body and speech without disturbing emotions, the greatness of true accomplishment of the ten strengths, the fourfold fearlessness, and the unique qualities of the awakened ones, and the greatness of activity that is spontaneous and unceasing." [RY]
-theg pa thun mong gi shes bya - the objects of knowledge according to the general vehicles [RY]
-thos pa dang bsam pa dang bsgom pa las byung ba'i shes pa gsum - the three knowledges arising from hearing, contemplating, and meditating [IW]
-thos pa las byung ba'i shes rab - discriminative awareness born of study [gdmk] prajna/ knowledge resulting from learning/ listening /studying {shes rab gsum} [IW]
-thos pa las byung ba'i shes rab - Discriminative awareness born of study [gd] prajna/ knowledge resulting from hearing/ learning/ listening/ studying {shes rab gsum} thos byung gi shes rab] [IW]
-thos pa las byung ba'i shes rab - Discriminative awareness born of study [gd] prajna/ knowledge resulting from hearing/ learning/ listening/ studying [IW]
-thos pa las byung ba'i shes rab - knowledge resulting from learning, discriminative awareness born of study. prajna resulting from hearing, wisdom acquired by listening or studying; one of {shes rab gsum} [RY]
-thos pa las byung ba'i shes rab - the knowledge that results from learning, the intelligence that comes from listening [RY]
-thos pa i shes rab - the knowledge of learning [RY]
-thos pa'i shes rab - the intelligance of study/in studying, the knowledge of learning [= {thos pa las byung ba'i shes rab}gsung rab kyi tshig mkhan slob dge ba'i bshes gnyen gyi ngag las nyan pa dang, blo la 'dzin pa dang, kha ton dang gshar sbyang byed pa la sogs pa'i sgo nas tshig dang don la dpyod pa'i shes rab [IW]
-thos pa'i shes rab - knowledge of learning; discriminating wisdom arising from hearing (the teachings); the intelligence of study / in studying, the knowledge of learning. Syn {thos pa las byung ba'i shes rab} [RY]
-thos pa'i shes rab - gsung rab kyi tsig mkhan slob dge ba'i bshes gnyen gyi ngag las nyan pa dang, blo la 'dzin pa dang, kha ton dang gshar sbyang byed pa la sogs pa'i sgo nas tsig dang don la dpyod pa'i shes rab. the intelligence of study/in studying, the knowledge of learning, = {thos pa las byung ba'i shes rab} [IW]
-thos byung gi shes rab - knowledge/ prajna arisen from hearing [IW]
-thos byung gi shes rab - knowledge/ prajna arisen from hearing [shes rab gsung rab kyi don gang yang rung ba la sgra spyi tsam gyi sgo nas nges pa rnyed pa'i zhen rig dper na, byas pa la sogs pa'i rgyu mtshan gtan la ma phebs par bum pa mi rtag pa rtog pa lta bu'o. rnam pa gsum gyi ya gyal zhig ste] [IW]
-thos byung gi shes rab - knowledge resulting from learning, wisdom arisen from hearing; wisdom arisen from hearing [RY]
-thos byung rtog pa - apprehension/ knowledge arisen from hearing [tse] [IW]
-thos bsam gyi shes rab bskyed pa'i don - what 1 has understood through the superior knowledge of listening and reflecting [IW]
-thos bsam gyi shes rab bskyed pa'i don - what one has understood through the superior knowledge of listening and reflecting [RY]
-thos bsam bsgoms pa'i yon tan thams cad - all the qualities of knowledge, reflection and meditation [RY]
-mthar thug pa'i shes pa - knowledge/ awareness of the ultimate, ultimate knowledge/ awareness [IW]
-mthar thug pa'i shes pa - ultimate/ omniscient knowledge/ wisdom [IW]
-mthar phyin pa'i lam - knowledge of the buddhas, [path of] perfection/ reaching the goal [IW]
-mthar ma thug pa'i shes pa - knowledge/ awareness of a bodhisattva noble one [IW]
-mthil phyin pa'i lam - knowledge of the buddhas, [path of] perfection/ reaching the goal [IW]
-mthun mi mthun phyogs gnyis kar rnam pa gnyis gnyis su 'jug pa - from the phyogs chos gtan tshigs dgu 1 of the dngos kyi ma nges pa'i rtags bzhi: rtags de gsal ba de'i mthun phyogs la khyab ma khyab gnyis ka &, mi mthun phyogs la'ang khyab ma khyab gnyis ka, EG, the dharmin perceptual knowledge of two moons, is perception, because it is perceptual knowledge, dbang shes de phyogs gnyis la rnam pa gnyis gnyis su 'jug pa ste, mthun phyogs = mngon sum la dbang shes yin min gnyis yod cing, mi mthun = mngon sum min pa la'ang dbang shes yin min gnyis yod pa'o, OR from the viewpoint of maintaining that the four elements are eternal atoms and touchable [that is their gzhi mthun], sound is impermanent because it is not touchable, like space and atoms [IW]
-mthong rgya thos rgya - seen and heard, have knowledge/ experience of [IW]
-mthong rgya thos rgya med - not have seen and heard of, not have knowledge/ experience of [IW]
-mthong rgyun - visual transmission. The visual transmission is the direct passing on of the knowledge of how to make tormas etc. by a physical demonstration [RY]
-mthong thos - see and hear, seen and hear, have knowledge/ experience of [IW]
-mthong thos kyi shes pa - knowledge of seeing and hearing [IW]
-mthong thos med - not see and hear/ seen and hear/ have knowledge/ experience of [IW]
-mthong ba'i nyams - experience of knowledge [JV]
-mthong lam gyi shes pa brgyad - the 8 knowledges of the path of seeing [IW]
-mthong lam gyi shes pa brgyad - eight degrees of knowledge pertaining to the path of seeing [RY]
-mthol ba - to acknowledge (faults) [RB]
-mthol ba - {mthol ba, mthol ba, mthol ba} intr. v.; to acknowledge (faults); to confess, to avow [RY]
-'thob par byed pa'i shes pa'o - knowledge that 1 will attain [IW]
-da lta'i shes pa - present wakefulness/ awareness/ knowledge/ mind, mind of nowness [IW]
-da ltar gyi shes pa - present wakefulness/ mind/ knowledge/ awareness [IW]
-dam ye - symbolic beings & knowledge beings (dam tshig pa ye shes pa) [JV]
-dus rig - knowledge of time [RY]
-de kho na shes pa - know suchness knowledge of suchness [IW]
-de kho na shes pa - knowledge realizing emptiness [IW]
-de bzhin dmigs pa - see things as they are [Notes {de} that, {bzhin} like, {dmigs pa} -}-perception, understanding, knowledge] [IW]
-de bzhin gshegs mkhyen bla med go 'phang - the unsurpassable level of knowledge of the tathagatas [IW]
-de bzhin gshegs mkhyen bla med go 'phang - the unsurpassable level of the knowledge of the tathagatas [IW]
-de bzhin gshegs pa'i stobs bcu - the 10 powers of a tathagata, {gnas dang gnas min mkhyen pa'i stobs} power of knowing what is possible and impossible; {las kyi rnam par smin pa mkhyen pa'i stobs} power of knowing how actions will ripen; {mos pa sna tshogs mkhyen pa'i stobs} power of knowing the different dispositions of human beings; {khams sna tshogs mkhyen pa'i stobs} the power of knowing different elements; {dbang po mchog dang mchog ma yin pa'i stobs} power of knowing the supreme and lesser powers of human beings; {thams cad du 'gro ba'i lam mkhyen pa'i stobs} -}-power of knowing the path that lads everywhere; {bsam gtan rnam par thar pa dang ting nge 'dzin dang snyom par 'jug pa'i kun nas nyon mongs pa rnam par 'byung ba dang dang ldan pa tams cad mkhyen pa'i stobs} omniscience regarding the original of all suffering and which leads to dhyana, liberation, samadhi, and samapatti; {sngon gi gnas rjes su dran pa mkhyen pa'i stobs} -}-power of knowledge that remembers former abodes {shi pho ba dang skye ba mkhyen pa'i stobs} power of knowing death, transmigration, and birth {zag pa zad pa [IW]
-de bzhin gshegs pa'i stobs bcu - the 10 powers of a tathagata, {gnas dang gnas min mkhyen pa'i stobs} power of knowing what is possible and impossible; {las kyi rnam par smin pa mkhyen pa'i stobs} power of knowing how actions will ripen; {mos pa sna tshogs mkhyen pa'i stobs} power of knowing the different dispositions of human beings; {khams sna tshogs mkhyen pa'i stobs} the power of knowing different elements; {dbang po mchog dang mchog ma yin pa'i stobs} power of knowing the supreme and lesser powers of human beings; {thams cad du 'gro ba'i lam mkhyen pa'i stobs} -power of knowing the path that lads everywhere; {bsam gtan rnam par thar pa dang ting nge 'dzin dang snyom par 'jug pa'i kun nas nyon mongs pa rnam par 'byung ba dang dang ldan pa tams cad mkhyen pa'i stobs} omniscience regarding the original of all suffering and which leads to dhyana, liberation, samadhi, and samapatti; {sngon gi gnas rjes su dran pa mkhyen pa'i stobs} -power of knowledge that remembers former abodes {shi pho ba dang skye ba mkhyen pa'i stobs} power of knowing death, transmigration, and birth {zag pa zad pa [IW]
-de bzhin gshegs pa'i mi 'jig pa bzhi - the four fearlessnesses of a tathagata [Fearlessness in the knowledge of all things {chos thams cad mkhyen pa la mi 'jigs pa}.-or sarvadharm bhisambodhi vaish radya, fearlessness in knowing all the cessations of corruption {zag pa zad pa thams cad mkhyen pa la mi 'jigs pa}.-or sarv shravak aya j¤ navaish radya, fearlessness according to the definitive prophetic declarations that these things which are intermittently cut off on the path. do not change into something else {bar du gcod pa'i chos rnams gzhan du mi 'gyur bar nges pa'i lung bstan pa la mi 'jigs pa}.-or antar yikadharm nanyath tva nishcitavy kara avaish radya, and the fearlessness that the path through which all excellent attributes are to be obtained, transformed and ascertained, is just what it is {phun sum tshogs pa thams cad thob par 'gyur bar nges par 'byung ba'i lam de bzhin du gyur ba la mi 'jigs pa}.-or sarvasampadadhigam ya naira ikapratipat tath tvavaish radya, mvt. 130-134.[Gd-mk]. [Tserig] [IW]
-des shes gting nas rnyed pa - because of that attaining total knowledge [IW]
-don - real; purpose/ essentially/ real, true/ a vital organ; points, topics/ meaning/ nature/ true; value. 2) object, thing, sense object, perceptible thing. 3) fact, identity. 4) true, real, ultimate, absolute, truth, actuality, reality. 5) topic, subject, aspect, category, classification. 6) purpose, benefit, reason, objective. 7) result, output, value, accomplishment, worth. 8) inner organs. 9) to go, come out, emit, give off, send out, flow, {thon} etc]; (actual/ true) meaning/ import/ purpose; topic/ (ultimate) point; welfare/ benefit; object (of experience). -don - ultimate point of. 2) object, thing, sense object, perceptible thing. 3) fact, identity. 4) true, real, ultimate, absolute, truth, actuality, reality. 5) topic, subject, aspect, category, classification. 6) purpose, benefit, reason, objective. 7) result, output, value, accomplishment, worth. 8) inner organs. 9) to go/ come out, emit, give off, send out, flow, {thon} etc]; affairs; 2 object, thing, sense object; perceptible thing; 3 fact, identity; 4 true, real, ultimate, absolute; truth, actuality, reality; 5 topic, subject, aspect; category, classification 6 purpose, benefit, reason, objective; 7 result, output, value, accomplishment, worth; 8 inner organs, 9 to go, come out, emit, give off, send out, flow, {thon} etc]; help/ benefit/ purpose/ chapter/ sign/ aim, goal/ nature; 1) meaning, sense, significance, knowledge, knowing. 2) object, thing, sense object, perceptible thing. 3) fact, identity. 4) true, real, ultimate, absolute, truth, actuality, reality. 5) topic, subject, aspect, category, classification. 6) purpose, benefit, reason, objective. 7) result, output, value, accomplishment, worth. 8) inner organs. 9) to go, come out, emit, give off, send out, flow, {thon} etc]. accomplishment, absolute, ultimate, objective, benefit, purpose, inner, meaning four applications of mindfulness, nature of wisdom devoid of words, reality, significance, meaning, benefit, truth, message, welfare; 1 meaning, sense, significance, knowledge, knowing; meaning, object, nature; meaning, real meaning, benefit, purpose, goal, [artha]; meaning, sense, significance, knowledge, knowing; object [of senses] [RY]
-don - 1) work, action, project; 2) benefit, welfare [R]; 2) meaning, sense, significance; 3) reality, truth, actuality; 4) purpose, reason, objective, result; 5) [grasped external/ sense object, perceptible thing (6) particle for 70s #s [R] (7) Nang khrol zhig (8) knowledge, knowing, fact (9) identity, topic, subject, aspect, category, classification (10) output, value [accomplishment, worth, inner [organs], actions, objective, four applications of mindfulness, nature of wisdom devoid of words, part plus (in numbers] (11) message (12) ultimate, absolute (13) go/ come out, emit, give off, send out, flow, {thon} [IW]
-don - 1) work, action, project; 2) benefit, welfare, interest; 2) meaning, sense, significance; 3) reality, truth, actuality, real true, genuine; 4) purpose, reason, objective, result; 5) [grasped external/ sense object, perceptible thing; 6) particle for 70s #s; 7) Nang khrol zhig; 8) knowledge, knowing, fact; 9) identity, topic, subject, aspect, category, classification; 10) output, value [accomplishment, worth, inner [organs], actions, objective, four applications of mindfulness, nature of wisdom devoid of words, part plus (in numbers]; 11) message; 12) ultimate, absolute; 13) go/ come out, emit, give off, send out, flow, {thon}; 14) affairs; 15) according to [IW]
-don khong du chud pa - to realize true knowledge [JV]
-don gyi ye shes - True wisdom. The wisdom which is the unity of awareness and emptiness introduced through the fourth empowerment. actual wisdom, genuine pristine cognition, the ultimate / real wisdom; real knowledge; true/ actual pristine awareness [RY]
-don gyi ye shes - real knowledge, the true condition of wisdom [JV]
-don dang ldan pa - full of meaning, one who is a sensible man, one who has knowledge, meaningful, purpose [JV]
-don dam shes rab kyi pha rol tu phyin pa - ultimate transcendent knowledge [RY]
-don dam shes rab kyi pha rol tu phyin pa - Ultimate transcendent knowledge [RY]
-don dam shes rab kyi pha rol du bnyin pa - ultimate transcendent knowledge [IW]
-don dam shes rab kyi pha rol du phyin pa - ultimate transcendent knowledge [RY]
-don byed - causing knowledge, creating meaning, benefitting, accomplishing the good, working for the good of others, affairs [mi rigs don byed u yon lhan khang: nationalities affairs commisssion] [IW]
-don byed - to promote/ to act for the welfare of; causing knowledge, creating meaning; benefiting, accomplishing the good [RY]
-don byed - causing knowledge, creating meaning, benefitting, accomplishing the good, working for the good of others, affairs [IW]
-don byed nus pa - [that which is] able to perform a function/ create knowledge, function [IW]
-don byed nus pa - that which is able to perform in function, able to create knowledge; to function, able to create knowledge; capable of effect or function [RY]
-don byed mi nus pa - unable to perform a function/ create [knowledge], not function [IW]
-don shes - knowledge of the meaning [IW]
-dran pa nye bar bzhag pa bzhi - Four applications of mindfulness. Mindfulness of the body, sensations, mind, and phenomena. Their essence being discriminating knowledge concurrent with mindfulness, they are chiefly practiced on the lesser stage of the path of accumulation [RY]
-dri med bshes gnyen - Vimalamitra. A master in the Dzogchen lineage and the crown ornament of five hundred panditas, who had attained the indestructible form of the rainbow body. He received the transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings, especially the Instruction Section, in Tibet, which he chiefly transmitted to five people: King Trisong Deutsen, Prince Muney Tsenpo, Tingdzin Sangpo of Nyang, Kawa Paltsek and Chokro Lui Gyaltsen. Having translated these extremely profound instructions, he concealed the texts at Samye Chimphu for the sake of future generations. On his departure to the Five-peaked Mountain in China, Vimalamitra made the promise to return once every century in order to clarify and propagate the teachings of the secret, innermost essence, Sangwa Nyingtig. The oral lineage of his teachings on the Instruction Section was continued by Tingdzin Sangpo of Nyang who also concealed one set of the scriptures. one hundred and fifty five years after Vimalamitra departed from Tibet, an emanation of him named Dangma Lhüngyal took out the hidden texts. They are now included in the collection known as Vima Nyingtig, the Heart Essence of Vimalamitra. In his role as lineage holder of Nectar Quality among the Eight Sadhana Teachings, he is counted among the Eight Vidyadharas of India, the receiver of the Eightfold Volume of Nectar Quality. According to this lineage he was born in Elephant Grove, an area in the western part of India. He was learned in both the common and extraordinary topics of knowledge and received teachings on the tantras from Buddhaguhya and many other illustrious masters. Having practiced, he reached the accomplishment of the vidyadhara level of Mahamudra and wrote numerous treatises, mainly on the teachings connected to the Magical Net [RY]
-drin dran pa - acknowledge a kindness, feel obliged [JV]
-drod - Heat. The first of the 'four aspects of ascertainment' on the path of joining. Getting close to the flame-like wisdom of the path of seeing by possessing concentration concurrent with discriminating knowledge [RY]
-drod tshad shes pa - knowledge of spiritual maturity [RY]
-gdul bya smin pa gsum - Threefold ripening of disciples is the ripening of nature, faculty, and thought (khams dbang po bsam pa) or strong ripening: The nature is ripened through having trained in the Dharma and the path during many former lives. By the power of that, the faculties are ripened since the five faculties of perfection (rnam byang) have become extremely sharp. By the power of that, discriminating knowledge (shes rab) has ripened from the present intelligence (shes rab) obtained at birth [RY]
-bdag med kyi shes pa - egoless awareness/ knowledge [IW]
-bdag med kyi shes pa - knowledge of egolessness / absence of identity [RY]
-bdag med gnyis rtogs kyi mkhyen pa - the knowledge of realizing the twofold identitylessness [RY]
-bdag med gnyis rtogs kyi mkhyen pa - knowledge realizing the two egolessnesses [IW]
-bdag med rtogs pa'i shes rab - transcendent knowledge realizing the nonexistence of self, the prajna that realizes nonself [RY]
-bdag med rtogs pa'i shes rab - sublime knowing/ wisdom/ transcendent knowledge realizing the nonexistence/ absence of identity (in self and phenomena) [RB]
-bdag la gtol med - I am without knowledge of it [JV]
-bdag shes rig gi skyes bu - the self maintained by Samkhya [Hindu philosophical system. 1 of 25 objects of knowledge, {shes bya nyer lnga} [IW]
-bdag shes rig gi skyes bu - CM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss] [RY]
-bde shes - felicitous knowledge [JV]
-bde gshegs snying po'i chos drug gzung 'dzin la sogs pa'i rtog pa med pa - the six dharmas of sugatagarbha without conceptualizations/ discursive thoughts of subject and object/grasping and fixation and so forth [without the appearance of discursive/conceptualized thoughts {rnam par mi rtog pa'i snang ba med pa} without the form of atoms {rdul phra rab kyi gzugs med pa}, without the motion of characteristics {mtsan ma'i gyo ba med pa}, the emptiness of these transcending non-affirming negation by its luminous nature, having the characteristic of individual and personal knowledge of its own nature {rang gi ngo bo so so rang gis rig pa} [IW]
-'du mched rgyas - in sgra thal 'gyur ('du means practitioners assemble to learn; mched means those with knowledge spread the teachings; rgyas means the worlds are benefited) [JV]
-'dul ba rnam par bzhi - four conversions, Four Kinds of Instruction of the Supreme Emanation Body. Instruction by the great merit of the buddha- body {sku bsod nams chen pos 'dul ba} instruction by the direct perception of buddha-mind {thugs mngon sum pas 'dul ba} instruction by inconceivable miraculous abilities {rdzu 'phrul bsam gyis mi khyab pas 'dul ba} and instruction by knowledge conveyed in speech {gsung rig pas 'dul ba} [RY]
-'dul ba bzhi'i cho 'phrul - Magical display of the four conversions, magical display of the fourfold conversion possessed by a nirmanakaya: Converting through the perfect deeds of his Body endowed with great merit; such as the Twelve Deeds {mdzad pa bcu gnyis} and so forth. Conversion through the direct perception of the great super-knowledges of his Mind which are the six super-knowledges {mngon shes drug}. Conversion through the great miraculous power of his inconceivable Qualities and Activities which are the various magical displays of the deeds of his Three Secrets {gsang gsum}. Conversion through the knowledge of teaching the five vehicles of his Speech or conversion through the Mahayana teaching of his Speech. The five vehicle are for gods, humans, shravaka and pratyekabuddhas, bodhisattvas, and the Secret Mantra. See {'dul ba rnam par bzhi} [RY]
-'dris - 1) be acquainted/ familiar/ intimate w; 2) get/ be used to; 3) be knowledgeable [about]; 4) habit; 5) acquaintance [IW]
-'dris pa - {'dris pa, 'dris pa, 'dris pa} intr. v.; 1) to be well acquainted with, have knowledge of, acquainted with, apprised of, informed about; be accustomed to, be acquainted, be knowledgeable, be used to, familiar, familiar with, get used to, 2) acquaintance, habit; intimacy [RY]
-rdo rje slob dpon - vajra master, professor of tantrism, tantric teacher, vajracharya, master of indestructible knowledge [JV]
-lde'u 'phrul - pebbles, system of divination widespread in ancient Bon, "manifestation of knowledge", SA mo, phywa mo [JV]
-lde'u mig - key, knowledge, clairvoyance, SA snron [JV]
-sdug bsngal chos bzod - {sdug bsngal la chos shes pa'i bzod pa} patient acceptance producing knowledge of the phenomenon of suffering (specifically in the desire realm) [RB]
-sdug bsngal chos bzod - acceptance of the knowledge whose object is the suffering of desire [IW]
-sdug bsngal chos shes - {sdug bsngal la chos shes pa} knowledge of the phenomenon of suffering (specifically in the desire realm) [RB]
-sdug bsngal rjes bzod - {sdug bsngal la rjes su shes pa'i bzod pa} patient acceptance producing subsequent knowledge of suffering (specifically in the two higher realms) [RB]
-sdug bsngal rjes shes - {sdug bsngal la rjes su shes pa} subsequent knowledge of suffering (specifically in the two higher realms) [RB]
-sdug bsngal la chos shes pa - knowledge of the phenomenon of suffering specifically in the desire realm [RY]
-sdug bsngal la chos shes pa - knowledge of the phenomenon of suffering (specifically in the desire realm) [RB]
-sdug bsngal la chos shes pa'i bzod pa - patient acceptance producing knowledge of the phenomenon of suffering (specifically in the desire realm) [RB]
-sdug bsngal la chos shes pa'i bzod pa - patient acceptance producing knowledge of the phenomenon of suffering specifically in the desire realm [RY]
-sdug bsngal la rjes su shes pa - subsequent knowledge of suffering (specifically in the two higher realms) [RB]
-sdug bsngal la rjes su shes pa - subsequent knowledge of suffering specifically in the two higher realms [RY]
-sdug bsngal la rjes su shes pa'i bzod pa - patient acceptance producing subsequent knowledge of suffering (specifically in the two higher realms) [RB]
-sdug bsngal la rjes su shes pa'i bzod pa - patient acceptance producing subsequent knowledge of suffering specifically in the two higher realms [RY]
-sdug bsngal shes pa - knowledge of the defiled perpetuating skandhas as suffering [IW]
-sdud pa'i shes rab - consolidating sublime knowing/ wisdom/ transcendent knowledge [RB]
-sde snod gsum - Tripitaka. The three collections of the teachings of Buddha Shakyamuni: Vinaya, Sutra, and Abhidharma. Their purpose is the development of the three trainings of discipline, concentration and discriminating knowledge while their function is to remedy the three poisons of desire, anger and delusion. The Tibetan version of the Tripitaka fills more than one hundred large volumes, each with more than 600 large pages. In a wider sense all of the Dharma, both Sutra and Tantra, is contained within the three collections and three trainings. To paraphrase Khenpo Ngakchung in his Notes to the Preliminary Practices for Longchen Nyingtig: "The three collections of Hinayana scriptures, namely Vinaya, Sutra, and Abhidharma, respectively express the meaning of the training in discipline, concentration and discriminating knowledge. The teachings describing the details of precepts for the bodhisattva path belong to the Vinaya collection while the meaning expressed by these scriptures are the training in discipline. The sutras expressing the gateways to samadhi are the Sutra collection while their expressed meaning, reflections on precious human body and so forth, are the training in concentration. The scriptures on the sixteen or twenty types of emptiness are the Abhidharma collection while their expressed meaning is the training in discriminating knowledge. Scriptures expounding the details of the samayas of Vajrayana are the Vinaya collection while their expressed meaning is the training in discipline. The scriptures teaching the general points of development and completion belong to the Sutra collection, while their expressed meaning is the training in samadhi. All the scriptures expressing the Great Perfection belong to the Abhidharma collection, while their expressed meaning is the training in discriminating knowledge." [RY]
-brdar btags pa'i shes pa - the knowledge of verbal designation [tha snyad dpyod byed kyi rig pa] [IW]
-brdar btags pa'i shes pa - the knowledge of verbal designation [IW]
-nor bdun - seven jewels; 'seven riches' - faith, morality, charity, knowledge, modesty, self-control, wisdom [RY]
-gnas - 1) place [of]; 2) location, site, land; 3) holy place where there are sku gsung thugs rten, sacred place/ ground, place of pilgrimage/ power; 4) part of a clothing rack; 5) object of [joke] (6) lama, master {gnas kyi slob ma (7) number (8) star gnas: chu tshod nas cha shas bar gyi gnas rnams, Dbyu gu'i gnas (9) exist[ence], be [present, subsist[ence (10) abide [in] (11) stay, remain, endure, duration (12) [come to] rest [on] (13) dwell, reside, live (14) abode, domain, realm (15) situation, [abiding] state (16) subject, topic, chapter, section, point [as in the 10.. of the Treasury of all- pervading knowledge] (17) be still, stillness, tranquility (18) stability, stable abiding (19) basis, object, (20) state of being (21) lifetime (22) establishing oneself (23) adherence (24) standpoint (25) subside (26) be placed (27) living on {gnas}= {yul}= {shes rgyu}= {gzhi} sgor mo gnyis gnas kyi yod: costs $2 [IW]
-gnas lugs ji lta ba mkhyen pa'i ye shes - Wisdom of knowing the nature as it is. The knowledge which cognizes the nature of phenomena [RY]
-gnas lugs ji lta ba gzigs pa'i ye shes - the knowledge of quality, the knowledge which sees the natural state just as it is [RY]
-gnas lugs rtogs pa - knowledge of the essence of all things [JV]
-rnam grol lam zad pa shes pa - knowledge that the path to liberation has been brought to an end [RY]
-rnam pa thams cad mkhyen nyid lam - the way to the knowledge of all modes [RY]
-rnam par mi rtog - non-dichotic being, no concepts entering, true knowledge, not falsified by interpretation, immediate experience, knowledge by experience into which no concepts enter, non-judgmental, free of discursive thought, 1 of chos brgyad [JV]
-rnam par mi rtog pa ye shes - non-discursive knowledge [IW]
-rnam par mi rtog pa'i ye shes - non-discursive knowledge [RY]
-rnam par rig pa - conceptualization, ordinary cognition, distorted by judgments. Syn {rnam shes} formulated knowledge, consciousness. Syn {rnam par shes pa} cognition, mind, knowing, cognizance [RY]
-rnam par rig pa - idea, notion, principle, knowledge [JV]
-rnam par rig pa - perception, realization, thought, [formulated] knowledge, conceptualization, [ordinary] cognition, distorted by judgements, = {rnam shes}= counciousness, mind, knowing, cognizance [IW]
-rnam par rig byed - character trait (according to kosa), science, knowledge [JV]
-rnam smin rig 'dzin - knowledge-holder with residues, knowledge-holders of complete maturation, Vidyadhara level of complete ripening, SA rig 'dzin bzhi [JV]
-rnam shes - vijnana, consciousness, perceptive function, distinct judgments of perception, perceiver, cognitive event, noetic capacity, modes of awareness, sensory perception, conscious activity, to perceive by observable qualities, consciousness principle, knowledge of emergent character of mentality, SA thams cad mkhyen, 1 of 5 phung po, soul of departed, consciousness, 9 kinds (kun gzhi, len pa'i rnam shes, nyon yid, mig, rna, sna, lce, lus, yid), mental consciousness [JV]
-rnam gsal - 1) knowledge; 2) lightning [IW]
-rnal 'byor mngon sum - mystical, immediate apprehension, yogic, direct perceiver, 1 of mngon sum bzhi, yogic knowledge [JV]
-rnal 'byor shes pa'i mngon sum - yogic knowledge [JV]
-sna pa - person who show knowledge, ho to do things [IW]
-snang la ma nges pa'i shes pa - awareness/ knowledge in which appearance is unascertained [IW]
-pyi logs su byung ba - subsequent arising {pha} -}-tt - phat [The combination of the syllable 'pha' that is 'gathering means' and the letter 't' that is 'cutting knowledge'/ the syllable of knowledge and means khag mang gcig tu bsgrigs pa [IW]
-dpe'i ye shes - wisdom of example (experience of mother chos nyid by disciple), knowledge indicated by example, exemplary knowledge [JV]
-dpe'i ye shes - knowledge indicated by example; the example wisdom, pristine cognition which may be exemplified [RY]
-dpyis phyin par mkhyen pa - to have full knowledge [RY]
-dpyis phyin par mkhyen pa - have full knowledge [IW]
-dpral mig - the third eye, eye of knowledge [JV]
-spobs pa so so yang dag par rig pa - discriminating knowledge of ready speech, the right discriminating knowledge of eloquence [RY]
-spyan - Eyes / mig. The five eyes known as the physical eye, divine eye, eye of discriminating knowledge, Dharma eye and Buddha eye [RY]
-spyan lnga - Five eyes. The physical eye, the divine eye, eye of discriminating knowledge, the eye of Dharma, the eye of wisdom also called 'buddha eye.' [RY]
-spyan lnga - the five eyes; five levels of vision/ clairvoyance: the physical eye, divine eye, the eye of knowledge, the Dharma eye, and the buddha eye. [TRS 56-2] expl; the five eyes, {sha'i spyan lha'i spyan shes rab kyi spyan chos kyi spyan sangs rgyas kyi spyan} [RY]
-spyod yul - 1) sphere /object of thought/ verbal/ conceptual knowledge /ordinary people's experience; 2) domain range, reach, scope, field, sphere of activity, area of, horizon, within the reach of, for-- [IW]
-pha ta - phat The combination of the syllable 'pha' that is 'gathering means' and the letter 't' that is 'cutting knowledge'./ The syllable of knowledge and means [RY]
-pha tra - phat The combination of the syllable 'pha' that is 'gathering means' and the letter 't' that is 'cutting knowledge'./ The syllable of knowledge and means [RY]
-pha drug - the six paramitas, {sbyin pa} generosity, {tshul khrims} discipline, {bzod pa} patience, {brtson 'grus} diligence, {bsam gtan} concentration, {shes rab} [discriminating] knowledge [RY]
-pha drug - the six paramitas {sbyin pa - generosity, {tshul khrims - discipline, {bzod pa - patience, {brtson 'grus - diligence, {bsam gtan - concentration, {shes rab - (discriminating) knowledge [IW]
-pha rol gyi sems shes pa - knowledge of the minds/thoughts of others [IW]
-pha rol gyi sems shes pa - knowledge of the minds of others [one of the shes pa bcu] [IW]
-pha rol gyi sems shes pa - knowledge of other's thoughts [JV]
-phat - disperse into unborn space, the combination of the syllable "pha" that is "gathering means" and the letter "T" that is "cutting knowledge", the syllable of knowledge and means [RY]
-phat - PHAT [disperse into unborn space, the combination of the syllable "pha" that is "gathering means" and the letter "T" that is "cutting knowledge", the syllable of knowledge and means. phat the combination of the syllable 'pha' that is 'gathering means' and the letter 't' that is 'cutting knowledge' / the syllable of knowledge and means - [IW]
-phaT - phat The combination of the syllable 'pha' that is 'gathering means' and the letter 't' that is 'cutting knowledge'. / The syllable of knowledge and means [RY]
-phar phyin drug - six paramitas. The six transcendent actions of generosity, discipline, patience, diligence, concentration, and discriminating knowledge [RY]
-pho brgya'i shes pa - the knowledge of many minds [IW]
-phyag chen rig 'dzin - knowledge-holders with capacity to contact longs sku and symbol teachings [JV]
-phyag 'bul bzhes - acknowledge/ accept salute/ greeting to superiors [IW]
-phyag len - practice, exercise, ceremony, ritual, traditions, practical knowledge, SA lag len [JV]
-phyag shes - rubrics / practical knowledge [RY]
-phyag shes - rubrics/ practical knowledge [IW]
-phyi ma rig pa - knowledge of later lives [phyi mtha' rig pa ste, later lives and birthplaces perceiving prajna, 1 of rig pa gsum [IW]
-phyi ma rig pa - knowledge of later lives [IW]
-phyogs chos 'jal ba'i rtags 'dzin sems - thought grasping the reason evaluating the subject of the thesis [the cause of inference, knowledge of perception, inference and opinion, whichever it is grasping the manner of the subject of the thesis phyogs chos kyi tshul, EG by the reason "because it is produced" establishing sound as impermanent first there arises the thought evaluating or ascertaining sound as prduced; 1 of the rtags 'dzin sems gnyis] [IW]
-phyogs dus kyi shes pa - awareness/ knowledge of space and time [IW]
-'phags pa'i nor bdun - [TRS 56-6] expl; the seven noble riches; the seven Aryan riches, faith, discipline, generosity, learning, decorum, modesty, and knowledge, knowledge, intelligence] [RY]
-'phags pa'i nor bdun - the seven aryan riches [one faith, two discipline, three generosity, four learning, five decorum, six modesty, and six knowledge/prajna: dad pa, tsul khrims, thos pa, gtong ba, ngo tsa shes pa, khrel yod pa, shes rab.] [IW]
-'phags pa'i nor bdun - seven Aryan riches, an arias' seven Treasures: faith, discipline, generosity, learning, decorum, modesty, and knowledge. / Faith, morality, conscience, consideration, learning, generosity and wisdom [RY]
-'phags pa'i ye shes - the wisdom of the noble ones [the knowledge of their continuua] [IW]
-'phags pa'i shes pa - the knowledge/ awareness of the noble 1s [IW]
-'phrig pa - 1) get/ be sure/ be clear about the [rough] idea [from only partial knowledge]; 2) throb, shiver, blink, flutter; 3) be suspected, doubt; 4) struggle; 5) desire, covet; 6) demand (? [IW]
-'phrigs - 1) was sure/ clear about the [rough] idea [from only partial knowledge]; 2) throbbed, shivered, blinked, fluttered; 3) was suspected, doubted; 4) struggled; 5) desired, coveted; 6) demanded [IW]
-'phrigs pa - 1) was sure/ clear about the [rough] idea [from only partial knowledge]; 2) throbbed, shivered, blinked, fluttered; 3) was suspected, doubted; 4) struggled; 5) desired, coveted; 6) demanded [IW]
-'phrul stobs - creative power [from power of mind/ knowledge rig 'phrul or craftsmanship bzo 'phrul gyi nus pa.] [IW]
-'phro ba rab tu shes pa - complete knowledge of emanation [IW]
-'phrod 'dzin - receipt, written acknowledgement of getting something [IW]
-bar chad kun sel kyi chos skor - Barchey Künsel Cycle of Teachings. Here is a short introduction to the Barchey Künsel cycle: The Barchey Künsel is the heart essence of the accomplished master Padmasambhava who perceives the three times in the entirity. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the Four Cycles of Guru Sadhana. This Guru's Heart Practice that Dispels all Obstacles contains in completeness all the profound key points of the view, meditation and conduct of the Three Inner Yoga Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana, as the self-existing natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow, and propagated to flourish everywhere. This pure and perfect teaching, which effortlessly bestows, in accordance with one's wishes, the all-encompassing supreme and common siddhis, temporaily and ultimately, was an unprecedented diffusion of the gemstones of the profound meaning, like opening up for the treasury of the universal monarch. DILGO KHYENTSE] About the Barchey Künsel practice, which is the first and most extensive of the Four Cycles of Guru Sadhana, [[Jamgön Kongtrül]] says in his Seed of the Great Sal Tree: "Generally, for the basic descriptions of how to practice this, take the third chapter taught in the Sheldam Nyingjang as basis and apply them, following your teacher's oral advice, in the extensive, medium or short version, whichever is appropriate, and in accordance with the situation in terms of place, time, and type of person. Whether you begin development or completion, first perform the general preliminaries of the fourfold mind-training and the four special preliminaries. For the main part, according to the system of Terchen Chokgyur Lingpa, take Sheldam Nyingjang as basis, and first practice Dharmakaya Amitayus followed by the Lotus Magical Net of Sambhogakaya, the Great Compassionate One [Avalokiteshvara]. After that, combine the extensive or medium version with the Nirmanakaya [Padmasambhava], whichever is suitable, and complete the set number [of recitations] for approach and accomplishment. Following that, it is necessary to perform successively the specific approaches, combining the twelve manifestations with Trinley Nyingpo, and complete the four activities and the four ancillary practices as well as the practice of the teaching guardians. According to the system of the omniscient master, Padma Ösel Do-Ngak Lingpa [Jamyang Khyentse Wangpo], perform, as the beginning of the main part, the single mudra according to the Gyüngyi Köljang, the Daily Practice Manual, as 'approach'; the condensed outer mandala of Trinley Nyingpo as the 'full approach;' Trinley Dringpo, the Medium Practice Manual, as 'accomplishment;' and Trinley Gyepa, the Extensive Practice Manual, together with Dzapkyi Köljang, the Recitation Manual, and so forth in a detailed way for the 'great accomplishment.' The samadhis and visualizations for recitation of these should conform with the root text of the third chapter [of Sheldam Nyingjang]. Having properly performed the four aspects of approach and accomplishment, perform then the 'specific practices' such as those for Dharmakaya, Sambhogakaya and so forth, whichever is suitable. There is no difference between following either of these two systems since they both are lords of these profound teachings." [RY]
-bya ba - 1) ft. of {byed pa}; deed, action, work, engagement. lit. what is to be done, the free duty of bodhisattvas who have attained to nondiscursive knowledge. work, deed, job, task, matter, affair, thing to be done, doings, activities. 2) called, known as, entitled. 3) verb. Syn {'jug pa}; a movement; called; actions; verb +: he who should be (the object - beaten); to use (a term) for (something); (something) to be done; project at hand [RY]
-bya ba - / (Tha dad pa,; 1) [f byed pa] two called, say, known as; 3) conduct, effort of the three gates; 2) power, use; 4) deed, action, work[er], engage[ment], job, task; 5) matter, affair; 6) thing to be done; 7) doings, activities; 8) entitled [the free duty of bodhisattvas who have attained to non-discursive knowledge]; 9) verb [IW]
-byang chub chen po - mahabodhi, the great enlightenment [= buddhahood sm {rgyas}. beyond the extremes of both samsara and nivana the path of no more learning of the mahayana, that whih is to be abandoned the two obscurations and their habitual patterns are purified and the virtues of the two knowledges of wisdom to be realized khong du chub pa] [IW]
-byang ba - learned, knowledge, SA sangs pa, purified, powdered, SA zhib pa, wise, skilful, clever, training [JV]
-byang sems kyi lam - bodhisattva path/realization [in crossing to the liberation of mahayana phye shul du gyur pa'i realization or knowledge of bodhicitta] [IW]
-byar med du shes pa - spontaneous knowledge [IW]
-byis pa'i rmongs pa bral nas shes rab go ba rnyed do - as we become free from childhood ignorance, we gain some knowledge [RY]
-byung shes - knowledgeable of the event [that led to the establishment of a particular rule] [RY]
-bye brag tu mi shes pa dang the tshom za bar don 'dzin du 'jug pa - enter into non-detailed knowledge w doubts [IW]
-bye brag tu shes par bya ba - detailed knowledge [IW]
-bles la bor - 1) [arch] discard w/o mastering; 2) mind, knowledge [1 {rang yul snang ba'i rig pa} the mind apprehending its objects: [ordinary level] awareness seeing a pillar, vase and so forth object-dharmas mthong. eg, like perception and inference. the mind remaining stably, an assembly of meany things the mind completely apprehending lings kyis bkal ba, evaluate in mind the real way things are, when in the common people's las don pham nyes occur be able to tshugs a stable mind two upaya and prajna or las jus, for a new project la completely relying on the mind, a person w experience inquiring in mind = go ba, nye bar dmigs, spobs byed, blo gros, rmongs 'joms, yid, rab mthong, rig pa, legs rtogs, shes pa, shes rab, sems pa, sems byed.] [IW]
-blo gros che po - 1) extensive knowledge; 2) a noble 1; 3) Mahamati [bodhisattva to whom Lankavatara Sutra was preached] [IW]
-blo gros che po - 1) extensive knowledge; 2) a noble 1; 3) Mahamati [IW]
-blo sgo - the gates of mind. [knowledge, awareness] [IW]
-blo che po - vast intellect/ knowledge/ [power of] mind [IW]
-blo rtogs - knowledge, understanding [IW]
-blo tshad ma - knowledge w valid cognition/ pramana [like the Buddha's omniscient wisdom and the true perception of the minds of the noble 1s] [IW]
-blo rig - 1) knowledge by the perceiver; 2) pramana, knowledge [IW]
-blo rig - awareness, cognition and knowledge [RY]
-blo rig - 1) knowledge by the perceiver {yul can gyi shes pa} of something not necessarily itself.]; 2) pramana, knowledge [IW]
-blo rig bdun - the 7 kinds of knowledge [IW]
-blo rig bdun - the 7 kinds of knowledge [1) mngon sum perception, 2) rjes dpag inference 3) bcad shes subsequent cognition, 4) yid dpyod assumption, 5) snang la ma nges pa uncertan appearance, 6) the tshom doubt, 7) log shes wrong knowledge] [IW]
-blo rigs - 1) pramana [text]; 2) types of awareness/ cognition; 3) knowledge, intelligence, intellect [IW]
-blo rigs - 1) pramana [text] [text from teaching methods of reasoning and valid knowledge in particular presenting the mental states/situations {blo} that are and are not valid knowledge {rigs} The ones that are are {tshad ma} and others {tshad min}; 2) types of awareness/ cognition; 3) knowledge [IW]
-blo rigs bzhi - the four kinds of knowledge/mental situation [in terms of the way of grasping the object {yul 'dzin tshul}, the four different kinds of the perceiver, blo: awareness, cognition, mind. {yul can blo'i khyad par mi 'dra ba rigs bzhi}: 1) snang la ma nges pa [uncertain/ untrue appearance] and yid dpyod [assumptions, intellectualized conceptualizations] gnyis po ma rtogs pa'i blo [mind that does not realize/perceive] and, 2) rtog bcas rtog med kyi log shes [erroneous knowledge with or without conception] gnyis po log par rtog pa'i blo wrongly conceiving/perceiving mind [believing it realizessomething it does not] and 3) blo rtse gnyis su 'jug pa [the mind split in two by doubt] the tshom gyi blo dang, 4) mngon rjes kyi tshad ma [perceptual or inferential valid knowledge] gnyis po rtogs pa'i blo [the mind that does realize.] [IW]
-blo rigs bzhi - the four kinds of knowledge/ mental situation [IW]
-dbang mngon tshad ma - the pramana of sense perception [among perceptual pramana {mngon sum tshad ma}, rang gi extraordinary predominant condition from the material sense organs las arising free from conception, non-confused, and new knowledge, eg gzugs sgra dri ro reg bya grasping sense perception being viewed in the 1st instant] [IW]
-dbang po lnga - Five faculties. The five faculties 'ruling' over the first two of the four aspects of ascertainment on the path of joining are: faith, zeal, mindfulness, concentration, and discriminating knowledge [RY]
-dbang po'i mngon par shes pa - superknowledge of sense faculties [RY]
-dbang po'i mngon par shes pa - super-knowledge of sense faculties [IW]
-dbang po'i mngon sum - sense, direct perceiver, sensory knowledge, 1 of rnal 'byor mngon sum [JV]
-dbang bzhi - Four empowerments. The empowerments of vase, secret, wisdom-knowledge and precious word [RY]
-dbang shes kyi log shes - wrong knowledge of sense awareness [among rtog med log shes, eg, conch appears yellow, snow mt blue, two moons] [IW]
-dbang shes kyi log shes - wrong knowledge of sense awareness [IW]
-dbang shes lnga - the five sense knowledges/ awareness [IW]
-dbang shes pa - knowledge communicated by the sense organs [JV]
-dbyangs can ma - Sarasvati, the goddess of knowledge and learning [RY]
-'byed med shes rab - (one of the shes rab lnga) inalienable sublime knowing/ wisdom/ transcendent knowlege; profound knowing/ wisdom/ transcendent knowledge that cannot be fragmented [RB]
-'byor lan - acknowledgement [JV]
-'bras bu'i lam shes - knowledge of the resultant path [RY]
-'bras bu'i sher phyin - resultant transcendent knowledge / perfection of wisdom [RY]
-'bras yum la nye ba'i gzhi shes - close knowledge of the object the fruition consort [TS] [IW]
-'bras yum la nye ba'i gzhi shes - knowledge of bases close to the mother of fruition [RY]
-'bras yum la nye ba'i shes pa - knowledge close to the mother of fruition [RY]
-'bras yum la nye ba'i shes pa - close knowledge of the fruition consort [IW]
-'bras yum la ring ba'i gzhi shes - distant knowledge of the object the fruition consort [TS] [IW]
-'bras yum la ring ba'i gzhi shes - knowledge of bases distant from the mother of fruition [RY]
-'bras yum la ring ba'i shes pa - knowledge distant from the mother of fruition [RY]
-'bras yum la ring ba'i shes pa - distant knowledge of the fruition consort [IW]
-sbyangs pa - ascetic practices, [p sbyong ba], knowledge [IW]
-sbyangs pa'i yon tan - 1) learned knowledge, virtues resulting from training; 2) * ascetic virtues GD [IW]
-sbyangs yon - (/ 1) learned knowledge, virtues resulting from training; 2) * ascetic virtues GD [IW]
-sbyar du rung ba - full knowledge [JV]
-sbyor ba - (Tha dad pa sbyar ba, sbyar ba, sbyor,; 1) bsdebs nas bzo ba, phan tshun sgrig pa; 2) literally 'byor bar byed pa; 3) practice, meditate; 4) sexual union; 5) so that realization may be autonomous gather the three knowledges [mkhyen gsum]; 6) means of; 7) preliminaries/ preparations/ arrange[ments], prepare [-ing]; 8) conduct, behavior, occupation, activities; 9) reasoning, syllogism; 10) two; 11) astr sbyor ba * conjunctions of planets and motion stars; 12) affix, attach, fasten, stick, apply, application; 13) bind, fetter; 14) acquisition GD; 15) endeavor; 17) engage in; 18) unite, be united w (19 correlate TSE combining [IW]
-sbyor ba'i rnam pa - object or knowledge which is sbyor ba'i bsgom byar, sher phyin don bdun cu'i nang gses [IW]
-sbyor ba'i mtshan nyid - knowledge sbyor ba'i ngo bo'am nus pa mtshon byed, sher phyin don bdun cu'i nang gses [IW]
-ma rig pa - 1) not see/ apprehend; 2) ignorance: 1) rtsa nyon drug gi nang gses, rig pa shes rab kyi mi mthun phyogs rten khams gsum la yod pa'i las 'bras dang bden pa sogs kyi tshul ji lta ba mi shes par kun nyon skyed par byed pa'o,//ming gi rnam grangs la nga yir 'dzin dang, ngar 'dzin, dngos 'dzin, bdag 'dzin, mi shes bcas so, 2) not see,//mtshan mo mig gis gzugs ma rig pa,//ma rig rig mdog //3) (met) 1. samsara, Hor zla bcu gnyis pa {de kho na nyid la rmongs pa dang bden bzhi'i don la rmongs pa gnyis su yod pa las 'dir phyir ma'i don} means we are here because of delusion in regard to suchness and the four truths, Ignorance (one of the six root disturbances, one of the 12 links (gd-mk) one of the {chu bo bzhi} four currents}, misknowledge, ignoring the intelligence, nascence, not understanding the differnce between virtue and non-virtue (tserig] [IW]
-ma rig pa - ignorance, unknowing, unawareness; misknowledge, nonrecognition of intrinsic awareness; ignoring the intelligence, nascence, ignorance (i.e. one of twelve links); ignorance, as one of the six root disturbances, lack of awareness, [avidya] Def. by Jamgön Kongtrül: {yang dag pa'i don mthong ba la sgrib par byed pa ma rig pa'i byed las; yang dag pa'i gnas lugs mthong ba la gegs byed cing phyin ci log skyed par byed pa'i rgyu; / de kho na nyid la rmongs pa dang bden bzhi'i don la rmongs pa gnyis su yod pa las 'dir phyir ma'i don; def. as one of the Def. by Jamgön Kongtrül: {rten 'brel yan lag bcu gnyis: ngo bo rig pa'i 'gal zla'am/ mi mthun phyogs su gyur pa/ shes pa gang zhig rang gi yul la dmigs pa dang/ yul de'i rnam pa shin tu mi gsal ba dang/ de nyid sems rgyud rab tu ma zhi ba nyon mongs pa skye ba'i sgor gyur pa ste khyad chos gsum dang ldan pa}. not understanding the difference between virtue and non-virtue. One of the twelve links. One of the {chu bo bzhi} four currents [RY]
-ma rig pa lhan skyes - unconscious/ instinctual/ coemergent/ innate ignorance/ misknowledge [IW]
-ma rig pa lhan skyes - unconscious misknowledge, instinctual misknowledge [RY]
-mang thos - learned, erudite, knowledgeable, well-read, to listen extensively [RY]
-mang thos - learned, erudite, knowledgeable, well-read to listen extensively [IW]
-mi skye ba shes pa - knowledge/cognition of nonarising/non-origination {shes pa bcu gcig} sdug bsngal mi skye ba la mi skye bar shes pa'o [IW]
-mi skye ba shes pa - cognition of nonarising; knowledge / cognition of non-origination / non-arising, {shes pa bcu gcig}; knowledge of the nonarising [of suffering] [RY]
-mi skye ba shes pa - knowledge/ cognition of non- arising/ non-origination [IW]
-mi skye ba shes pa - knowledge that suffering no longer occurs [RB]
-mi khyab pas 'dul ba} and taming by knowledge conveyed in speech {gsung rig pas 'dul ba} [IW]
-mi chung sems bskyed - a small person producing big thoughts/ knowledge [IW]
-mi 'jigs pa bzhi - [TRS 49-3]; Four Fearlessnesses. Fearlessness in the knowledge of all things {chos thams cad mkhyen pa la mi 'jigs pa}, fearlessness in knowing all the cessations of corruption {zag pa zad pa thams cad mkhyen pa la mi 'jigs pa}, fearlessness according to the definitive prophetic declarations that these things which are intermittently cut off on the path. do not change into something else {bar du gcod pa'i chos rnams gzhan du mi 'gyur bar nges pa'i lung bstan pa la mi 'jigs pa}, and the fearlessness that the path through which all excellent attributes are to be obtained, transformed and ascertained, is just what it is {phun sum tshogs pa thams cad thob par 'gyur bar nges par 'byung ba'i lam de bzhin du gyur ba la mi 'jigs pa} [RY]
-mi 'jigs pa bzhi - four fearlessnesses [fearlessness in the knowledge of all things {chos thams cad mkhyen pa la mi 'jigs pa} sarwadharm bhisambodhi vaish radya, fearlessness in knowing all the cessations of corruption {zag pa zad pa thams cad mkhyen pa la mi 'jigs pa} sarv shravak aya j¤ navaish radya, fearlessness according to the definitive prophetic declarations that these things which are intermittently cut off on the path do not change into something else {bar du gcod pa'i chos rnams gzhan du mi 'gyur bar nges pa'i lung bstan pa la mi 'jigs pa} antar yikadharm nanyath tva nishcitavy kara avaish radya, and the fearlessness that the path through which all excellent attributes are to be obtained, transformed and ascertained, is just what it is {phun sum tshogs pa thams cad thob par 'gyur bar nges par 'byung ba'i lam de bzhin du gyur ba la mi 'jigs pa} sarwasampadadhigam ya naira ikapratipat tath tvavaish radya, mvt 130-134) (gd-mk) (tserig). rtogs pa phun tshogs la mi 'jigs pa, spangs pa phun tshogs la mi 'jigs pa, bar du gcod pa'i chos bstan pa la mi 'jigs pa, nges par 'byung ba'i lam bstan pa la mi [IW]
-mi shes - cannot, don't know how to, without knowledge / without control, ignorance, no consciousness of; cannot/ not know how to do [RY]
-mi shes - not apprehended, not perceived, ignorance, lack of knowledge, unable to, do not know, not notice [JV]
-mi shes - cannot, don't know how to, impossible, w/o, knowledge/ control, ignorant[ce], w no consciousness of [IW]
-mi shes pa - not knowing, ignorant [-ce], human knowledge [IW]
-mi slob pa'i lam gyi rtogs pa gsum - the three realizations of the path of learning [1 {rgyun mtha' rdo rje lta bu'i ting nge 'dzin} the vajralike samadhi as the end of one's personal continuu, {rnam grol lam zad pa shes pa} knowledge that one is completely liberated and that the path is exhausted {mi skye ba shes pa} knowledge of nonarising) [IW]
-mig sman gyi shes pa'i dngos grub - the eye medicine of knowledge siddhi [IW]
-mig sman gyi shes pa'i dngos grub - the eyemedicine of knowledge siddhi (one of the eight ordinary siddhis {dngos grub thung mong brgyad} [IW]
-mig yangs pa - knowledgeable, educated [IW]
-mig yangs ma - young woman yul gang la'ang lta rtog thub pa [about to take care of?]/ knowledgeable/ educated [IW]
-myong tshor bsam 'char - having examined and analyzed the source of thoughts/ mind/ phenomena arising from (1's own) experience, describe 1's experienced feeling/ sensation/ knowledge from experience [IW]
-rmongs dad - superstition, blind/ignorant faith [w/o knowledge or reason] [IW]
-smon mkhyen - {smon nas mkhyen pa} knowledge/ wisdom that arises through deliberate attention [RB]
-smon nas mkhyen pa - knowledge/ wisdom that arises through deliberate attention [RB]
-smon gnas mkhyen pa bzhi - Four knowledges of (other's) intent [RY]
-rtsa rig - principal knowledge/ vidya mantra [IW]
-rtsa rig - {rtsa ba'i rig sngags} principal knowledge mantra [RY]
-brtson 'grus yongs su shes par bya - 1) the object of knowledge of perfect effort; 2) perfect effort should be known [IW]
-tshad ma - 1) true, non-deceptive [smras pa tshar mar bzungs ba]; 2) pramana [rang yul la mi bslu ba'i shes pa pa ste rang yul gsar du rtogs pa'i blo mngon sum yang dag dang, rjes dpag yang dag rnams so]; 2) logic, science of validi cognition [rig gnas che ba lnga'i ya gyal, tshad ma rig pa'o authenticity, validity, proof, pramana, logic, ideal, dialectics, epistemology, valid [cognition/ understanding], proof [of knowledge]. three kinds. direct perception {mngon sum}. inference, indirect {rjes su dpag pa}. trustworthy scripture or testimony {yid ches pa'i lung}. the study of pramana [in a monastic college]. authentic, genuine, convincing. right cognition/ understanding [free from illusion]. valid source of knowledge, true knowledge, reasoning, {'thad pa}, {rigs pa}. there are three pramanas, direct perception, inference and scripture. Someimtes the following three pramanas are discussed, direct {mngon gyur}, hidden {lkog gyur}. and very hidden {shin tu lkog gyur}. the {shin tu lkog gyur}. pramana in the buddhist sense has to be known through the Buddha's teaching., since ulktinmately valid cognition comes down to the buddhas' perception of things as they are [tse] [IW]
-tshad ma - true, proven, genuine; ideal, validity, valid cognition; authentic (standard)/ standard of authenticity; valid cognizer [when related to cognition]; validating; authenticity, validity, proof, pramana, logic, ideal, dialectics, epistemology, valid [cognition / understanding], proof [of knowledge]. three kinds. direct perception {mngon sum} inference, indirect {rjes su dpag pa} trustworthy scripture or testimony {yid ches pa'i lung} the study of pramana [in a monastic college]. authentic, genuine, convincing. right cognition / understanding [free from illusion]. valid source of knowledge, true knowledge, reasoning, {'thad pa}, {rigs pa} There are three pramanas, direct perception, inference and scripture. Sometimes the following three pramanas are discussed, direct {mngon gyur}, hidden {lkog gyur} and very hidden {shin tu lkog gyur} The {shin tu lkog gyur} pramana has to be known through the Buddha's teaching. reasoning, {'thad pa, rigs pa} [RY]
-tshad ma rnam gsum - three valid means of knowledge [JV]
-tshad mar bzung ba - to acknowledge their truth [RY]
-tshad bzung ba - to regard as perfect, see as genuine. to acknowledge as real / true; keeping the measure [RY]
-tshar gcod pa'i gnas - [person who is an] object of defeat [individual w continuum w wrong conception or, confused knowledge and faulty/ mistaken expression gathered by the contimuun of such] [IW]
-tshur mthong gi blo - knowledge/ mind/ understanding of an ordinary person [IW]
-tshul 'chos - * 1) hypocrisy, hypocritical, pretentious, charlatan, pretender [to virtue/ discipline/ knowledge]; 2) change, alter (/ TSE [IW]
-tshul 'chos pa med pa - free from pretense/ hypocrisy/ pretending to be virtuous/ knowledgeable [IW]
-tshul 'chos byed pa - be hypocritical/ a pretender to virtue/ discipline/ knowledge, change, alter [IW]
-tshe snga ma rig pa - knowledge of previous lives [IW]
-tshe sngon ma'i gnas shes pa - knowledge of previous lives [IW]
-tshe dbang rig 'dzin - attainment of control over life, knowledge-holders with power over life [JV]
-tshogs - totality, group-patterns, functional cognitions, patterns, acquisitions, offerings, prerequisites (merits and knowledge), assemble, unite, SA 'tshogs pa, aggregates, collections, mass, accumulation, host, feast, band, bunch, fleet, gang, group, herd, swarm, assemblage, mass, accumulation, multitude, feast offering, past of 'tshogs, tantric offering feast, are present [JV]
-tshogs lam - path of accumulation. The first of the five paths which forms the foundation for the journey towards liberation and involves gathering a vast accumulation of merit dedicated towards this attainment. On this path one gains an intellectual and conceptual understanding of egolessness through learning and reflection. By means of cultivating the four applications of mindfulness, the four right endeavors, and the four legs of miraculous action, one succeeds in eliminating the gross defilements that cause samsaric suffering and in attaining the virtuous qualities of the superknowledges and the 'samadhi of the stream of Dharma' leading to the path of joining [RY]
-tshod bshad - talk explaining speculatively w/o actual knowledge/ experience [IW]
-tshor ba - 1) (tha mi dad pa perceive, apprehend, touch, be aware of, know, feel, sense; 2) knowledge having the nature of touch yul yongs su spyad pa'i rnam par smin pa sim gdung bar ma gang rung; 3) hear; 4) mental/ physical feeling, sensation, perceptions, pleasure pain [IW]
-mtshan nyid gsum - three natures [1 {kun brtags pa'i mtshan nyid - imaginary, parikalpita two {gzhan gyi bang gi mtshan nyid - relational, paratantra three {yongs su grub pa'i mtshan nyid - absolute, perfection, parinispanna) OR three characteristics of the continuum of the path (insight/ awareness as the four kinds of realisation is the characteristic of knowledge {rtogs pa rnam pa bzhi'i tshul rig pa ni shes pa'i mtshan nyid} the repeated experience of it is the characteristic of the entrance {yang nas yang du goms par byed pa ni 'jug pa'i mtshan nyid} and the actualisation of it by the power of experience is the characteristic of the result {goms pa'i mthus mngon du gyur ba ni 'bras bu'i mtshan nyid}-gd-mk), three essential categories (gd-mk)(tserig) [IW]
-mdzub mo ri ston byed pa'i tshan rig gi shes pa - superficially taught scientific knowledge [IW]
-'dzin dam - sealed receipt, acknowledgement [JV]
-rdzu 'phrul bzhi - Four magical powers. In the general vehicles, the 'four legs of miraculous action' (rdzu 'phrul gyi rkang pa bzhi) are mentioned as intention, determination, diligence, and discernment; four causes for achieving the power of superknowledge. In Vajrayana, 'four magical displays' (cho 'phrul bzhi) are mentioned as being samadhi, consecration, conferring empowerment, and making offerings [RY]
-wang tsun - CH Tang and Han dynasty knowledgeable person [IW]
-wun shing kong jo - Princess Wun Shing [daughter of the rgya CH lord thang the tzung, a queen of king srong btzan sgam po. In the iron ox year, according to the btzan po's command, minister mgar stong btzan and others were invited to the kingdom of thang, as a result of which CH bzo rig, gso rig, rtzis rig and other sciences and various means of increasing prosperity gradually spread in Tibet. Many sons of great men in Tibet in China yon tan slob tu btang, sgos su rang gi rdzongs skal the Buddha at age 13 year of agetshad kyi image jo bo or Lord Shakyamuni bzhugs su gsol ba'i Lhasa's Ramoche temple bzhengs. In the previous rabjung drug cu'i skor drug pa'i the iron dragon year she died. During the more than 30 years she stayed in Tibet with intermarriage of families and exchange of knowledge the impression made was very great.] [IW]
-gzhan gyi sems shes pa - knowledge / cognition of other's minds [RY]
-gzhan gyi sems shes pa - knowledge of other's minds [IW]
-gzhan gyi sems shes pa'i mngon shes - the super- knowledge/ higher perception of knowing other's minds [IW]
-gzhan gyi sems shes pa'i mngon shes - the superknowledge of knowing other's minds [RY]
-gzhan du mi rnyed pa'i ye shes - a knowledge not found elsewhere outside of oneself [RY]
-gzhan lus shes rab - another's body as the source of sublime knowing/ wisdom/ transcendent knowledge [euph. for karmamudra] [RB]
-gzhal bya - project, object of comprehension, authority-object, object of knowledge [JV]
-gzhi shes - knowledge of the (foundation, subject), basic knowledge, omniscience, (1 of 3 types, knowledge of the foundation for meditation), SA thams cad mkhyen [JV]
-gzhi shes - knower of bases, knowledge of the foundation/ basis [gzhi all dharmas incolded in the skandhas, dhatus, and ayatanas. without an individual ego fully realizing hinayana knolwedge dwelling continuum 1 of the sher phyin dngos po brgyad] [IW]
-gzhi shes - knower of bases, knowledge of the foundation / basis [RY]
-gzhi shes kyi mthong lam - the path of seeing of knowledge of the foundation [R] [IW]
-gzhi shes kyi mthong lam - the path of seeing of knowledge of the foundation [sher phyin don bdun cu'i nang gses, spros bral mngon sum du rtogs pa'i mthong lam gang zhig theg dman gyi mthong lam shugs la 'phen byed gzhi shes kyi skabs nas dngos su bstan pa'i theg chen gyi bden pa mngon rtogs so] [IW]
-gzhi shes kyi rnam pa - the aspects of knowledge of the foundation [R] [IW]
-gzhi shes kyi rnam pa - the aspects of knowledge of the foundation [by shravakas and pratyekabuddhas gang zag gi bdag med rtogs pa'i ye shes] [IW]
-gzhi shes kyi rnam pa nyer bdun - the 27 aspects of knowledge of the foundation [IW]
-gzhi shes kyi sbyor ba - the sbyor ba of knowledge of the foundation [among the sher phyin don bdun cu'i nang gses, gzhi attatchment to form etc having been refuted by meditation nyan rang gi sbyor ba shugs la 'phen byed kyi sattva yoga] [IW]
-gzhi shes kyi sbyor ba - the sbyor ba of knowledge of the foundation [R] [IW]
-gzhi shes sbyor ba bcu - the 9 sbyor ba of knowledge of the foundation [IW]
-zag bcas kyi dge ba - conditioned virtue. Spiritual practice in which a dualistic point of reference is used. Includes the preliminaries, seven branches and so forth. Unconditioned virtue is the recognition of buddha nature, often called 'threefold purity.' These two aspects of virtue gather the two accumulations, remove the two obscurations, manifest the twofold knowledge, and actualize the two kayas [RY]
-zag pa med pa'i mngon par shes pa - the super-knowledge/higher perception free from defilement [IW]
-zag pa med pa'i mngon par shes pa - the superknowledge free from defilement [RY]
-zad pa shes pa - 'Knowing Extinction' [of defilements] [in {bye smra} cognition of exhaustion, liberates when realized]. knowledge that (afflictive emotions and karma/ negative factors) have been exhausted [RY]
-zad pa shes pa - knowledge of the exhaustion of all negative factors; knowledge that [afflictive emotions and karma/ negative factors] have been resolved/ exhausted [RB]
-zab pa dang rgya che ba'i shes rab - discriminating knowledge of the profound and the extensive [RY]
-zab pa'i shes rab - the profound knowledge [RY]
-zung 'jug rdo rje 'chang gi go 'phang - Unified level of Vajradhara. Synonymous with the state of complete enlightenment. The 'unified' stands for the inseparability of means and knowledge: emptiness endowed with the supreme of all aspects and the unchanging great bliss [RY]
-gzo ba - to remember, keep in mind, own, acknowledge; {gzo ba, bzo ba, bzo ba, bzo} trans. v [RY]
-gzo ba - (tha dad pa drin 'jal ba'am gso ba remember [kindness], keep in mind, own, acknowledge [IW]
-'od gsal ba'i ye shes - luminous wakefulness, the knowledge of the Clear Light, a primal awareness of Clear Light; luminous wisdom, the wisdom of luminous wakefulness [RY]
-yang dag ye shes - right cognition, full knowledge; full knowledge, right cognition [RY]
-yang dag ye shes - full knowledge, right cognition [IW]
-yang dag rig pa bzhi'i ye shes - the wisdom of the fourfold correct knowledge [RY]
-yang dag rig pa bzhi'i ye shes - the wisdom of the 4-fold correct knowledge [IW]
-yi shes kyi rig pa - wisdom knowledge woman [RY]
-yig rtsis - algebra, knowledge, letters & mathematics [JV]
-yid kyi mngon sum - mental direct perceiver, 1 of mngon sum bzhi, mental knowledge [JV]
-yid dpyod rtog pa'i shes rab - the conceptual knowledge of assumptions [RY]
-yid byed kyi shes pa - mind-made knowledge [RY]
-yid blong blong ba - 1) unclear apprehension; 2) mind not happy/ well and unstable; 3) mental objects/ knowledge uncertain [IW]
-yid gzhungs - 1) clear/ learned mind, prudent, acute perceptive, intelligent, knowledgeable; 2) dran skyen pa honest, straightforward, upright [IW]
-yid la bzung - x {yid la ma bzung na chos kyi tshig don chung zad kyang mi shes pas chos ma thos pa dang khyad med} but unless you remember what you hear, you will not have the slightest knowledge of either the words or the meaning of the teaching-which is no different from not having heard it at all [RY]
-yid shes pa - believe, know one's mind, knowledge of the soul [JV]
-yid shes log shes - wrong mental knowledge [IW]
-yin pa mi srid pa'i shes bya - objects of knowledge of which being [them] is not possible [RY]
-yin pa mi srid pa'i shes bya - impossible objects of knowledge, [IW]
-yin lugs rtogs pa'i shes rab - superior knowledge that realizes the true nature [RY]
-yul - (-, ontological, determinate, intended, constructed, thing-) object, objective (realities, situation, field), noematic field, anything that can be perceived (sautrantikas), field, area, image, range, content, sensum, sense-field, objectivity, locale, location, place, pilgrimage places, SA dmigs pa'i yul, snang yul, gzung yul, zhen yul, 'jug yul, 1 of gnas pa dgu, country, inhabited land, country districts, provincial parts, province, sphere, region, object of senses, place, area, region, country, location particle, object of knowledge, objective dimension, world [JV]
-ye mkhyen - possessed of prophetic knowledge, foreknowledge, primordial knowledge [JV]
-ye mkhyen sgra bla'i mngon shes - clairvoyance of the sgra bla of primordial knowledge [JV]
-ye mkhyen 'phrul gyi rgyal - miraculous king of primordial knowledge [JV]
-ye nas shes pa - knowledge, gnosis, cognition, primal awareness, Primordial Awareness, [jnana] [RY]
-ye shes - jnana, (exalted, primordial) wisdom, (primal, transcending, original, unitary, authentic, pure, absolute, a priori, genuine, spiritual, ever-fresh, pristine) awareness, wakefulness, pristine cognition, mystic illumination, gnosis, understanding by peak experience, (intuitive, transcending, comprehensive, true) knowledge, SA mched pa'i ye shes, mnyam nyid ye shes, me long ye shes, chos dbyings ye shes, bya sgrub ye shes, sor rtog ye shes, perfect absolute divine wisdom, pristine wisdom, primordial awareness, timeless awareness [JV]
-ye shes - knowledge, original wakefulness, gnosis, cognition, wisdom, primal awareness, pristine awareness, Primordial Awareness, [jnana]; pristine cognition. Innate wakefulness, intelligence, self-born awareness, primal awareness, wisdom, one of the {phar phyin bcu} the ten paramitas, pristine awareness, ever-fresh awareness, exalted wisdom / body, intuition [intuitive wisdom], gnosis, wisdom mind, primal knowledge, jnana. Syn {ye gnas kyi shes pa}; 'wisdom', [primordial knowing, original cognition, wakefulness, awareness]. Innate wakefulness, Jnana, cognition, knowledge, divine wisdom, ever-fresh awareness, pristine awareness, exalted wisdom / body, primordial wisdom, intelligence, intuition [intuitive wisdom], gnosis, wisdom mind, primal knowledge, jnana, pristine cognition / awareness. Syn {ye gnas kyi shes pa} pristine wisdom, [or wisdom if otherwise qualified. i.e. mirror-like wisdom]. one of the {phar phyin bcu} the ten paramitas. primordial wisdom/wakefulness, Wisdom/Pristine wisdom [RY]
-ye shes kyi mngon par shes pa - the super-knowledge of wisdom [IW]
-ye shes kyi mngon par shes pa - the superknowledge of wisdom [RY]
-ye shes kyi mig - eye of knowledge, wisdom eye [IW]
-ye shes kyi mig - eye of knowledge; the wisdom eye [RY]
-ye shes kyi mig - {ye shes spyan} eye of knowledge [RY]
-ye shes kyi tshogs - def {chos sku'i dngos rgyu} accumulation of wisdom, [jnana sambhara]; collection of wisdom-knowledge, accumulation / store of wisdom / awareness, one of {tshogs gnyis} two accumulations, provision of pristine cognition. wisdom, accumulation of gathering, collection of wisdom-knowledge, accumulation / store of wisdom / awareness, one of {tshogs gnyis} two accumulations [RY]
-ye shes kyi rig ma - wisdom knowledge woman [RY]
-ye shes pa - knowledge beings wisdom being, wisdom deity, wisdom-being, wisdom deities, wisdom being [JV]
-ye shes spyan - eye of knowledge [RY]
-ye shes zang thal - directly penetrating knowledge, unimpeded wisdom [JV]
-ye shes la rton pa - reliance of [direct, nonconceptual] wisdom-knowledge [RY]
-ye shes la rton pa - reliance of [direct, non-conceptual] wisdom-knowledge [IW]
-ye shes la dbang ba - power over wisdom-knowledge [IW]
-ye shes la dbang ba - power over wisdom-knowledge [among the byang chub sems dpa'i dbang bcu, de bzhin gshegs pa'i stobs dang, mi 'jigs pa dang, sangs rgyas kyi chos ma 'dres pa dang, mtshan dang, dpe byad bzang po dang, mngon par rdzogs par byang chub pa kun tu ston pa'o [IW]
-ye shes su gzigs pa'i mngon par shes pa - the super-knowledge of perceiving wisdom [IW]
-ye shes su gzigs pa'i mngon par shes pa - the superknowledge of perceiving the wisdom [RY]
-yongs rtogs - complete/ perfect knowledge/ understanding, full consideration/ discussion, exhaustive inquiry [IW]
-yongs shes pa - through knowledge [RY]
-yongs su bcad pa - the particularities of an object discerned through touching, discerned, cognition, knowledge, awareness determination [IW]
-yongs su rtogs pa - decision having arisen from completely reliable knowledge [IW]
-yongs su rtogs pa - intelligent, wise man, one possessed of divine knowledge, attained to decision [JV]
-yongs su rtogs pa - wise person w divine knowledge, completely realized person [IW]
-yongs su shes pa - authentic realization, complete knowledge, perfect comprehension [RY]
-yon tan - guna, value, quality, precious qualities, inherent spiritual forces, positive traits, capacities, skill, merit, virtues, ability, knowledge, excellences, learning, education, self-culture, rich inner world, capabilities (rtsal creativity, rgyan adornment, rol pa playfulness), accomplishments, achievements, knowledge, good quality, taste, effect, valuable properties, attainments, knowledge, positive qualities, good qualities, qualifications, qualified, qualities [JV]
-yon tan - 1) attributes, good quality, excellence, taste, effect, virtue, accomplishment. 2) skill, ability. Syn {nus rtsal} 3) medical term. secondary quality, capability, capabilities, talents, attainment, achievement. 4) valuable property. 5) learning, knowledge; education. 6) objects, properties. 7) praise. (positive) quality; qualities, capabilities, talents; knowledge; enlightened attributes. offering, a present, gift, offering, fee, benefit, to repay [RY]
-yon tan - 1) attributes, good quality, excellence, taste, effect, virtue, gunas [of Samkhya]; 2) skill, ability, power to, capabilities, talents; 3) med. term. secondary quality; 4) attainment, achievement, accomplishment; 5) valuable property; 6) learning, knowledge; 6) objects, properties; 7) praise TSE; 8) taste, effect; 9) three [IW]
-yon tan can - 1) knowledgeable/learned/ talented person; 2) holy/ virtuous/ wise being [IW]
-yon tan chen po - knowledgeable, educated, learned, talented holy, virtuous, wise [IW]
-yon tan shes - talented, w useful knowledge [IW]
-yon tan shes - learned, talented, one who has useful knowledge [JV]
-yon tshang - standard of knowledge or education, qualification [JV]
-rang rkya 'dzin thub pa'i rdzas yod - self-sufficiently apprehendable substantial entities [substantually existing partixculars like the knowledge of the five senses rang gi ngo bo nges pa not having to depend on other objects [don gzhan la ltos mi dgos par] self-sufficiently apprehendable substantial entities rang rkya 'dzin nus pa'i cha nas rdzas su yod pa'o] [IW]
-rang rgyal gyi lam shes pa'i lam shes - path knowledge knowing the path of pratyekabuddhas [having accomplished dedication of arousing bodicitta and prajna realizing emptiness, for the sake of accepting those to be tamed of the pratyekabuddha family, knowledge of noble ones of the mahayana abiding in the family of realization of their path] [IW]
-rang rgyal gyi lam shes pa'i lam shes - path knowledge knowing the path of pratyekabuddhas [IW]
-rang thag chod - to gain ultimate certainty, obtain by oneself precise knowledge [JV]
-rang byung gi ye shes kyi lta ba - dge slong ma kun dga' mo's view of the self-originated knowledge [JV]
-rang byung ye shes - Self-existing wakefulness. Basic wakefulness that is independent of intellectual constructs. self-existing wisdom, self originated knowledge, self originated primal awareness; self-refreshing awareness, self-generating pristine awareness; self-refreshing awareness, self-generating pristine awareness [RY]
-rang rig - svasamvitti, (self-validating, non-referential, immediate, self-revealing, inherent, self-, one's own pure) awareness, noetic act, (accepted by sautrantikas and yogacara), pure sensation, self- (knowledge, awareness, knower, cognition, cognizance), one's own innate presence, natural intelligence, consciousness, one's own rig pa, apperception, self-disclosive awareness, apperception, self-knowing, one's rigpa [JV]
-rang rig mngon sum - self-knowing direct perceiver, direct reflexive knowledge that is the flash of knowing that gives awareness its illuminating quality, non-referential knowledge [JV]
-rang rig 'dzin rnam gyi shes pa - experienced or seen by the mind itself [blo rang gis EG in addition to vase grasping eye consciousness rang gis rang myong ba'i knowledge of non-duality of object and perceiver or rang yul gyi rnam pa med pa] [IW]
-rang rig ye shes kyi mkhyen pa - knowledge of self-cognizant wisdom [RY]
-rang las nges kyi tshad ma - prime cognizer/ pramana which induces ascertainment by itself [tshad ma gang zhig rang nyid tshad ma yin par rang stobs kyis nges pa 'dren pa, EG, "sound is impermanent" realizing inferential pramana &, utpala recognizing individual gi rgyud kyi nye ba'i utpala grasping sense perception pramana &, tshad ma'i brda la byang ba'i person's'i continum's pramana knowledge/ [IW]
-rab rib med pa'i shes pa - the knowledge of a person w/o cataracts/ impaired vision [IW]
-rig - 1) see; 2) intelligence, learning ability; 3) recognizing their, awareness, insight, cognition, knowledge,know, be aware; 4) science, vidya, learned, knowledge; 5) logic, logical deduction; 6) mantra; 7) intellect, *{rig pa}* = *{shes rab}*; 8) creativity, manifestation *{rig rtsal}* [IW]
-rig - recognizing their, to know, see, be aware, insight, seen, intelligence, learning ability, awareness, insight, cognition, knowledge, science, vidya, learned, knowledge, logic, logical deduction, mantra, intellect, {rig pa, shes rab} creativity, manifestation {rig rtsal}; 1) to see. 2) intelligence, learning ability. 3) recognizing their, awareness, insight, cognition, knowledge. 4) science, vidya, learned, knowledge. 5) logic, logical deduction. 6) mantra. 7) intellect, {rig pa, shes rab} 8) creativity, manifestation {rig rtsal} 8) to know, see, be aware, insight, seen [RY]
-rig kun khyab bdag - universal master of knowledge/ the sciences [IW]
-rig sngags - knowledge mantra, gnostic mantras, mantra, syllables of esoteric meaning and power, magic arts. intrinsic awareness mantra; those of the Outer Tantras [RY]
-rig sngags - sorcerer, spell, charm, magic formula, syllables of esoteric meaning and power, knowledge mantra, mantras of the families [JV]
-rig gtad - knowledge-entrustment. Syn {rig pa gtad pa} [RY]
-rig gtad - knowledge-entrustment, = *{rig pa gtad pa}* [IW]
-rig ldan - knowledgeable, intelligent [IW]
-rig gnas - {rig pa'i gnas} field of knowledge/ study [RB]
-rig gnas kyi phyogs - [informal] external knowledge [RY]
-rig pa - 1.(Tha mi dad pa) ; 1) seeing [mdun lam rig pa,//mun nang gang yang mi rig pa,//mig gis dngos su rig pa,//yid mi dga' bar rig pa,//rang gi ngo yi gyag mi rig gzhan gyi mgo yi shig rig pa]; 2) rtogs pa'am shes pa,//.Gna stsul rig pa,//nang don rig pa,//thams cad so sor ruig pa,//yang dag par rig pa,//ji bzhin du rig nas lag len bstar ba,//2//.1) Blo'am shes pa ste, rang yul mthong ba, rang rig dna gzhan rig lta bu'o,//rig pa'i nag du ma shar ba,//rig pa 'dzol ba,//rig pa rte gcig tu bsgrims,//rig pa rgyan yan du gtong ba; 2) blo gros,//rig pa bkra ba,//rig pa grung po,//ri8g pa grims po,//rig pa nyog po,//rig pa nyams pa; 3) bslab par bya ba'i gzhi,//nang rig pa,//phyi rig pa,//thun mong ma yin pa'i rig pa,//gso ba'i rig pa,//4) chos lugs khag gis bshad pai rnam shes,//rig pa rten dang bral ba,//. ; 1) know, cognize, understand, see, 2) cognition, understanding, knowledge, insight, mantra 3) intellectual reasoning, rationality, philosophy, [intrinsically] real, reason, awareness, insightful, intuitive awareness 4) learned, the flash of knowing that gives its illumining quality 5) noun the knower/ cognizer, mind [= *{shes rig}*], pure presence, sheer presence, awareness mind, wakefulness, intrinsic awarenese, awakeness, intelligence and openness, precision and sharpness with space Notes Usual translation, S vidya, clarity and penetrating transparency, awareness, dharmakaya guru, science, logic, mantra, cognition, intellect, Notes two of 8 [?) qualities describing the sangha mind [Tserig] [IW]
-rig pa - (Tha mi dad pa 1) seeing; 2) realize, know [Gnas tshul rig pa,//nang don rig pa,//thams cad so sor ruig pa,//yang dag par rig pa,//ji bzhin du rig nas lag len bstar ba]; 3) mind, awareness; 2) intellect, understanding, intelligence; 3) ground of training/ practice; 4) consciousness explained in Dhamra; 5) know[er], cognize[r], mind [= *{shes rig}*] understand, cognition, understanding, knowledge; 6) mantra; 7) intellectual reason[ing], rationality, philosophy; 8) [intrinsically] real; 9) insight[ful], intuitive awareness, the flash of knowing that gives its illumining quality; 10) learned; 11) pure/ sheer presence; 12) wakefulness, intrinsic awareness; 13) intelligence and openness, precision and sharpness w space, clarity and penetrating transparency, awareness, dharmakaya guru, science, logic, mantra, cognition [IW]
-rig pa - (pure, sheer, instantaneous, instant) presence, know, knower, knowledge, understand, actually experience, (immediate, pure, intrinsic, aesthetic, value-sustained, pure non-dual) awareness, noetic act, pure sensation, information input, cognition, cognitive (capacity, being), energetic charge, intrinsic perception, science, SA rtogs pa'i rig pa, the flash of knowing that gives awareness its illumining quality, insight, logic, mantra, talent, wit, science, learning, literature, intellectual reasoning, awakened awareness, knowing in-a-flash, state of contemplation, intelligence, true condition of the mind of the individual, conscious mind, to notice, to recognize, to see, discovering, discovers, real knowledge, recognition [JV]
-rig pa - vidya 1) {rig pa, rig pa, rig pa} intr. v.; to know, cognize, understand, see, be aware of. 2) intelligence, cognition, understanding, knowledge, insight. 3) intellectual reasoning, rationality, logic, philosophy, [intrinsically] real, reason, intellect, awareness, insightful; science 4) knowing, nondual mind, pure / sheer presence, awareness mind, wakefulness, intuitive awareness, intrinsic awareness, awakeness, immediate awareness. 5) noun. the knower / cognizer, mind [Syn {shes rig}. 6) Two of six/eight qualities describing the sangha. 7) in gnas 'gyu rig gsum - noticing. 8) mantra [RY]
-rig pa - (Tha mi dad pa 1) seeing; 2) realize, know; 3) mind, awareness; 2) intellect, understanding, intelligence; 3) ground of training/ practice; 4) consciousness as explained in Dharma; 5) know[er], cognize[r], mind [= *{shes rig}*] understand[ing], cognition, knowledge; 6) mantra; 7) intellectual reason[ing], rationality, philosophy; 8) [intrinsically] real; 9) insight[ful], intuitive awareness; 10) learned; 11) pure/ sheer presence; 12) wakefulness, intrinsic awareness; 13) intelligence and openness, precision and sharpness w space, clarity and penetrating transparency, awareness, science, logic [IW]
-rig pa dang ldan - rich in knowledge, learned [JV]
-rig pa dang zhabs su ldan pa - endowed with perfect knowledge and perfect conduct [RY]
-rig pa 'dzin pa - {rig 'dzin}; Vidyadhara, knowledge-holder, holder of intrinsic awareness [RY]
-rig pa 'dzin pa - Vidyadhara. 'Knowledge-holder.' Holder (dhara) or bearer of knowledge (vidya) mantra. A realized master on one of the four stages on the tantric path of Mahayoga, the tantric equivalent of the eleven levels. Another definition is: Bearer of the profound method, the knowledge which is the wisdom of deity, mantra and great bliss [RY]
-rig pa gsar ba - new information, disclosures, knowledge, news [JV]
-rig pa gsum - three knowledges [last three of {mngon shes drug} or of {stobs bcu}. 1) {sngon gyi gnas shes pa} knowledge of past lives. 2) {'chi 'pho ba dang skye ba shes pa} knowledge of the process of death and birth. 3) {zag pa zad pa shes pa} knowledge of the end of imperfections [RY]
-rig pa gsum - 3 kinds of knowledge (sngon gyi gnas rjes su dran pa shes pa, lha'i mig, zag pa zad pa shes pa) [JV]
-rig pa gsum - three knowledges [= last three of *{mngon shes drug}* or of *{stobs bcu}* on the path of no more learning ; 1) *{sngon gyi gnas shes pa}* = knowledge of past lives or sngon gyi mtha' rig pa 2) *{'chi 'pho ba dang skye ba shes pa}* = knowledge of the process of death and birth or phyi ma'i mtha' rig pa 3) *{zag pa zad pa shes pa}* = knowledge of the end of imperfections [Tserig] (chn] [IW]
-rig pa gsum - three knowledges [IW]
-rig pa'i gnas - science; one of the {'jig rten legs par byed pa'i chos} the dharmas which makes the world excellent; field of knowledge/ study. See also {rig gnas} [RY]
-rig pa'i gnas - {rig gnas} field of knowledge/ study [RB]
-rig pa'i gnas bcu - ten topics of knowledge [RY]
-rig pa'i dpa' bo - learned/ knowledgeable, capable, competent person [IW]
-rig pa'i dbang lnga - five knowledge empowerments [of water, crown, vajra, bell, and name; particularly for *spyod rgyud- five Empowerments of Awareness-- the first two are conferred in Kriy tantra and the last three in Ubhayatantra See Fundamentals, Pt 4, p - the five first *{dbangs}* in *{spyod rgyud}* and *{rnal 'byor rgyud}* the five abhisekas of insight. spyod rgyud kyi 'jug sgo'i dbang lnga ste, zhe sdnag me gsod chu yi dbang, nga rgyal ri bsnyil dbu rgyan dbang, 'dod chags dgu 'joms rdo rje'i dbang, phrag dog lcags sgrol dril bu'i dbang, phrag dog lcags sgrol dril bu'i dbang, gti mug mun sel ming gi dbang rnams so] [IW]
-rig pa'i dbang lnga - five knowledge empowerments [IW]
-rig pa'i dbang lnga - Five knowledge empowerments - Def. Dilgo Khyentse Rinpoche: {ma rig las gyur pa'i sgrib pa lnga dag, rig pa ye shes lnga'i sa bon gsos btab pas rig pa'i dbang zhes bya'o}. of water, crown, vajra, bell, and name; particularly for {spyod rgyud}; the five first {dbang} in {spyod rgyud} and {rnal 'byor rgyud} the five abhisheka of insight; Five Empowerments of Awareness. The common empowerments of water, crown, vajra, bell, and name-- the first two of which are conferred in Kriya tantra and the last three in Ubhaya tantra. the five first {dbang} in {spyod rgyud} and {rnal 'byor rgyud}, the five abhisheka of insight; Five Empowerments of Awareness. The common empowerments of water, crown, vajra, bell, and name-- the first two of which are conferred in Kriya tantra and the last three in Ubhaya tantra. five empowerments of awareness [RY]
-rig pa'i ye shes - awareness wisdom, wakefulness of knowing, insight wisdom; knowledge which is immediate awareness. intrinsic pristine awareness [RY]
-rig pa'i ye shes - genuine awareness grounded in cognitive being, primal awareness of pure presence, primal cognition of awareness, awareness-wisdom, knowledge which is immediate awareness, knowledge of the state of Awareness [JV]
-rig byed - kinds, Vedic knowledge, discipline [RY]
-rig byed - the knower, ritual gestures and chants, accomplished, acquired knowledge, instruction, book conveying knowledge, scientific work, sacred writings of the brahmans, Veda [JV]
-rig ma - consort, spiritual consort, knowledge woman/ consort [IW]
-rig ma - a consort, a female partner for Tantric practice; wisdom consort; spiritual consort, knowledge lady, knowledge-consort; knowledge woman. Syn {phyag rgya ma} / {shes rab ma} / {gzungs ma}; consort embodying awareness; consort of intrinsic awareness [RY]
-rig ma - noetic act, female consort, dakini as embodied consort, knowledge Woman, consort, female partner for tantric practice [JV]
-rig ma - consort, spiritual consort, knowledge woman/consort [= *{phyag rgya ma}*/ *{shes rab ma}*/ *{gzungs ma}* gang yum The secret one is associated with the commitments such as the five meats, and five nectars, without concepts of purity or impurity, the third is associated with conduct which concerns the consort embodying awareness] [IW]
-rig ma rig - knowledge and ignorance [RY]
-rig myong - 1) arising of knowledge and experience; 2) visual experience [IW]
-rig 'dzin - vidyadhara, (wisdom, knowledge) holder, those who hold to rig pa, mystical inspirations, he who holds to the intuitive, aesthetically moving awareness of reality, comprehension of a science with ease, clever person, type of lha, knowledge-holders, knowledge-holders, vidyadhara, SA rnam smin rig 'dzin, tshe dbang rig 'dzin, phyag chen rig 'dzin, lhun grub rig 'dzin, possessor of pure awareness, knowledge bearers, one who holds to immediate awareness, master of awareness [JV]
-rig 'dzin - Vidyadhara, knowledge-holder / bearer. Syn {rig pa 'dzin pa} awareness holder. the manner of an aware ness-holder. vidyadhara, knowledge holder. awareness holder. vidyadhara. Syn {rig pa 'dzin pa}; Vidyadhara, [vidyadhara] [RY]
-rig 'dzin - knowledge holder [thd]
-rig 'dzin - awareness holder, vidyadhara, knowledge-holder/ bearer, intelligent [IW]
-rig 'dzin gyi sde snod - scriptural division of the knowledge-bearers, a tantra [RY]
-rig 'dzin chen po brgyad - 8 great knowledge-holders [JV]
-rig 'dzin 'dus pa - the assemblage of knowledge-holders [RY]
-rig 'dzin 'dus pa'i - of the assemblage of knowledge-holders [IW]
-rig 'dzin brda brgyud - indication transmission of knowledge-holders [JV]
-rig 'dzin brda' yis brgyud - the symbolic transmission of knowledge-holders [RY]
-rig 'dzin rnam pa bzhi'i go 'phang - Four vidyadhara levels. The four stages of attainment of knowledge-holders, masters of the four stages of the tantric path of Mahayoga. The four vidyadhara levels are the Full Maturation, Life Mastery, Mahamudra, and Spontaneous Perfection (rnam smin, tshe dbang, phyag chen, lhun grub) [RY]
-rigs sngags - knowledge mantras; {rig sngags} gnostic mantras [RY]
-rigs sngags 'chang - practitioners of knowledge mantras [RY]
-rigs byed - kinds, vedic knowledge, discipline [JV]
-rigs la mkhas pa - knowledge of [the student's] affinity [RY]
-rim gyis pa'i grol lam gsum - mahayoga: the ground characterized as knowledge or discriminating awareness is the view, {rgyu shes pa'i mtshan nyid lta ba; conditions characterized as entrance are meditation {rkyen 'jug pa'i mtshan nyid ting nge 'dzin}; the fruition brought about by the path is being a rigdzin/ awareness holder {lam gyur gyi 'bras bu rig 'dzin} GD [IW]
-rim gnyis kyi lam - Path of the two stages. The two stages of development and completion which are the means and knowledge (prajna and upaya) of Vajrayana practice [RY]
-rlung rdzi - 1) dri ma mixed w wind [apprehending knowledge], breeze [IW]
-lag nya - receipt of a thing without acknowledgement, take what is not given, grasp, snatch [JV]
-lag stabs - SA lag len, practice, practical knowledge [JV]
-lag 'dzin - receipt, acknowledgement [JV]
-lag zin - holding in 1's hand, 1st hand knowledge [IW]
-lag len - to take in hand, exercise, practice, process, practical knowledge, rubrics, practicing, putting into practice [JV]
-lam gyi rjes shes - ensuing/ post-meditational knowledge of the path [IW]
-lam rgyus - know the way, knowledge of the path/ road, a guide [IW]
-lam chos shes - {lam la chos shes pa} knowledge of the phenomenon of the path (specifically in the desire realm) [RB]
-lam rjes bzod - {lam la rjes su shes pa'i bzod pa} patient acceptance producing subsequent knowledge of the path (specifically in the two higher realms) [RB]
-lam rjes shes - {lam la rjes su shes pa} subsequent knowledge of the path (specifically in the two higher realms) [RB]
-lam la chos shes pa - knowledge of the phenomenon of the path (specifically in the desire realm) [RB]
-lam la chos shes pa - knowledge of the phenomenon of the path specifically in the desire realm [RY]
-lam la rjes su shes pa - subsequent knowledge of the path specifically in the two higher realms [RY]
-lam la rjes su shes pa - subsequent knowledge of the path (specifically in the two higher realms) [RB]
-lam la rjes su shes pa'i bzod pa - patient acceptance producing subsequent knowledge of the path (specifically in the two higher realms) [RB]
-lam la rjes su shes pa'i bzod pa - patient acceptance producing subsequent knowledge of the path specifically in the two higher realms [RY]
-lam shes - knowledge of the path. Syn {lam gyi ye shes} [RY]
-lam shes - knowledge of the path [IW]
-lam shes - knowledge of the (way, path), knowing the way, SA thams cad mkhyen [JV]
-lam shes kyi yan lag - limb of path knowledge [IW]
-lam shes nyid - knowledge of the paths [RY]
-lam shes pa - cognition, knowledge of the path [IW]
-lam shes pa - cognition, knowledge of the path {shes pa bcu gcig} [RY]
-lung bka' rigs - precepts and knowledge/ quotation and logic/ esoteric teachings [IW]
-lung bka' rigs - precepts and knowledge, quotation and logic, esoteric teachings [RY]
-legs pa'i blo gros - sadhumati. Good Intelligence; excellent intelligence (9th bhumi); good intellect, good knowledge, 9th level of bodhisattva, fine intelligence, having good intellect, the one with good intelligence, Excellent Intelligence [RY]
-legs gsol - thanks, acknowledgement, gratitude [JV]
-legs gsol - 1) thanks, acknowledgement, gratitude; 2) ask for kindness/ consideration [IW]
-log gi rig pa - false knowledge [JV]
-log pa'i shes pa - wrong knowledge [IW]
-log shes - wrong consciousness/knowledge, error, perception of one w jaundice [IW]
-shin tu spros med shes rab ye shes kyi dbang - very unelaborate wisdom-knowledge empowerment [RY]
-sher phyin - prajnaparamita, transcendent knowledge, perfection of wisdom [sutras], female deity personifying the perfection and the sutra [IW]
-sher phyin - Prajnaparamita, transcendent knowledge, perfection of wisdom, the perfection of wisdom sutras, a female deity personifying the perfection and the sutra; perfection of wisdom [RY]
-sher dbang - Syn {shes rab ye shes kyi dbang} the knowledge empowerment [RY]
-sher dbang - = {shes rab ye shes kyi dbang} the prajna-jnana/ knowledge empowerment [IW]
-sher dbang - {shes rab ye shes kyi dbang} wisdom-knowledge empowerment; [expl., Light of Wisdom, Vol. 2, page 36] [RY]
-shes - can, be able to, be possible knowledge, recognition, {dang gis} naturally arose, intelligence, be aware of, come to understand, know, grasp, master, learn, realize, wisdom, understand [IW]
-shes - can, be able to, knowledge, recognition, {dang gis} naturally arose, intelligence, to be aware of, come to understand, to know, to grasp, master, to learn, to realize, wisdom [RY]
-shes khe - profit of knowledge [RY]
-shes rgya - extent of intellect, understanding, good qualities, knowledge, learning, wisdom [IW]
-shes rgyud - knowledge, stream of consciousness, consciousness [JV]
-shes sgo - the door of knowledge, science, learning [JV]
-shes sgo - extent of intellect, understanding, good qualities, knowledge, learning, wisdom [IW]
-shes sgrib - obstruction to knowledge [IW]
-shes sgrib - objective obscuration, obstruction to omniscience, obstruction to simultaneous cognition of all phenomena, obstruction to knowledge; objective obscuration, obstruction to omniscience, obstruction to simultaneous cognition of all phenomena, obstruction to knowledge [RY]
-shes sgrib kun btags - imputed knowledge obscuration TSE [IW]
-shes sgrib kun btags - imputed knowledge obscuration; imputed knowledge obscuration [RY]
-shes sgrib lhan skyes - inherent knowledge obscuration; inherent knowledge obscuration [RY]
-shes sgrib lhan skyes - inherent knowledge obscuration TSE [IW]
-shes 'jug - knowledge and application [JV]
-shes nyid - knowledge [RY]
-shes gnyer can - learned, knowledgeable, wise [IW]
-shes rtogs - understanding, knowledge, understanding [JV]
-shes dang shes bya kun mkhyen - knowledge of all knowing and knowables [IW]
-shes dang shes bya kun mkhyen - knowledge of all perceptions and knowables [RY]
-shes dang shes bya kyun mkhyen - knowledge of all perceptions and knowables [IW]
-shes 'dod chos can - the subject concerning which knowledge is sought [RY]
-shes 'dod chos can - subject concerning which knowledge is sought [thd]
-shes nus - knowledge and ability [IW]
-shes pa - 1) {shes pa, shes pa, shes pa} intr. v. to understand; know, realize, be aware; cognize. 2) def. {gsal zhing rig pa} cognition, mind, consciousness, wakefulness, cognitive capacity, knowledge, perception, understanding, awareness, 3) Syn {shes rab} awareness 4) to recognize as abb. of {ngo shes pa} 5) Syn {rnam shes} consciousness; thought, mind. 6) to consider, be aware/ conscious (of); distinguish 7) cognitive; (state of) awareness / consciousness; 8) to be able to can, be able to do; know how, verb + shes pa - to be able to, possible to do (verb). 9) Syn {rtogs pa} realized, ex {rang sems bla ma ru} having realized that one's mind is the guru [RY]
-shes pa - ordinary awareness; (state of) conscious awareness/ consciousness; knowing quality/ understanding/ knowledge; to be aware/ conscious (of); to know/ understand; isc. to discern [RB]
-shes pa - noeticness, cognition, cognize, awareness, consciousness, mind, mode of knowing, noetic capacity, cognitive (situation, capacity), conscious process, perceptive functions, comprehend, grasp, master, be aware of, come to understand, can, be able to, know, learn, to sense, perceive, apprehend, wisdom, intelligence, science, learning, knowledge (2 kinds are dbang shes pa, yid shes pa), (10 kinds are chos, pha rol gyi sems, rjes su rtogs pa, kun rdzog, sdug bsngal, kun byung, 'gog pa, lam, zad pa, mi skye ba), to recognize, feelings, attention, wakefulness [JV]
-shes pa bcu - the 10 knowledges of the buddha level [IW]
-shes pa gnyis - / the two knowledges [IW]
-shes pa smra ba - [exponent of a] theory of knowledge [IW]
-shes pa'i rnam bshad - theory of knowledge [IW]
-shes pa'i mtshan nyid - 1 of mtshan nyid gsum, characteristic of knowledge of the view as the primary cause [JV]
-shes pas srid la mi gnas pa'i gzhi shes - the fundamental knowledge by which 1 does not dwell in samsara [IW]
-shes bya - objects known'; topics of knowledge; knowable/ object of knowledge; knowable object; knowable objects; any knowable entity or phenomena litt. that which generates knowledge, the phenomena which serves as a basis of knowledge, the subjects, "what has to be known". is called, knowable things, object of cognition. Syn {chos} object of knowledge, the knowable, what is to be known, branches of knowledge, norm, intellectual, [Sunyanata], ex. {stong nyid shes bya'i gshis la shor ba} going astray by regarding the nature of the knowable as empty. knowledge, object of knowledge, what is knowable, etc [RY]
-shes bya - knowable/ object of knowledge; the/ what is known; isc. the experience of . . . [RB]
-shes bya - knowable, knowledge, object of knowledge, what may be known, what ought to be known, norm, intellectual, object of knowledge, objects of knowledge, knowable entities, phenomena, knowables [JV]
-shes bya - fields of knowledge; object of knowledge [RY]
-shes bya - knowable [entity/ phenomenon/ thing] *, knowledge, learning, understanding, {shes bya} Magazine [IW]
-shes bya kun khyab - [Treasury of] all pervading knowledge [IW]
-shes bya kun khyab - all encompassing knowledge, [Treasury of] All pervading Knowledge [RY]
-shes bya kun khyab - the encompassment of all knowledge [RY]
-shes bya lnga - five knowledges [IW]
-shes bya ji snyed pa mkhyen pa'i ye shes - Wisdom of all existent objects of knowledge. The aspects of the twofold knowledge which cognizes conventional phenomena. the Knowledge of Quantity, the knowledge which knows the full quantity of what is known (i.e. conventional knowledge of phenomena); wisdom of knowing all that exists [RY]
-shes bya ji snyed pa gzigs pa'i ye shes - Wisdom of perceiving all that exists. The knowledge which cognizes conventional phenomena [RY]
-shes bya mdzod - the treasury of knowledge [IW]
-shes bya mdzod - the treasury of knowledge, by Jamgön Kongtrül, belongs to {mdzod lnga} by Kongtrül Lodrö Thaye; the treasury of knowledge, by Jamgön Kongtrül. treasury of knowledge, belongs to {mdzod lnga} by Kongtrül Lodrö Thaye [RY]
-shes bya 'i sgrib pa - knowledge veil/ obscuration [IW]
-shes bya la phyin ci ma log pa - non erroneous object of knowledge [IW]
-shes bya'i sgrib pa - knowledge veil/ obscuration [IW]
-shes bya'i sgrib pa - intellectual obscurations, obscurations to (knowledge, omniscience), veil of primitive beliefs about reality, sin produced from the objects of cognition, obstructions to omniscience, cognitive obscuration, obscurations due to intellectual knowledge, conceptual obstacles, conceptual obscuration [JV]
-shes bya'i sgrib pa - cognitive obscuration; The subtle obscuration of holding on to the concepts of subject, object and action. It is temporarily purified in the moment of recognizing the nature of mind, and utterly purified through the vajra-like samadhi at the end of the tenth bhumi. Also: knowledge veil, knowledge obscuration, obscuration concerning the knowable, obstruction to omniscience, obstructions to objects of knowledge, veil of [dualistic] knowledge, conceptual veil, obscuration with regard to knowables, obscuration to the knowable, instinctive ignorance; obscuration due to ignorance concerning the knowable; obscuration of not knowing; {thams cad mkhyen pa la sgrib byed} obscurations due to (erroneous) intellectual knowledge; obstructions to omniscience [RY]
-shes bya'i gnas - objects of knowledge, basis of knowledge [IW]
-shes bya'i gnas - Syn {kun gzhi'i rnam shes} objects of knowledge [RY]
-shes bya'i gnas ma lus pa - all objects of knowledge [RY]
-shes 'byon - knowledge and capabilities [IW]
-shes tshad - level of knowledge/ education, degree [IW]
-shes bzhi - four knowledges [JV]
-shes yon - learning, knowledge, education, qualification, talent, knowledge, education [JV]
-shes yon - knowledge, education, intellectual, knowledge, learning yon tan [IW]
-shes yon can - knowledgeable and diligent in learning, intelligentsia, intellectual [IW]
-shes yon can - intellectual, knowledge, learning [RY]
-shes yon ci yod - all the/whatever learning/ knowledge 1 has [IW]
-shes rab - prajna, knowledge * [sometimes contrasted to ye shes as intellectual knowledge vs [religious] wisdom, but sometimes = shes rab pha rol phyin and contrasted w shes yon giving a similar meaning w shes rab = wisdom] [IW]
-shes rab - prajna, (-, absolute, sublime) wisdom, intelligence, (-, transcendent, analytical) knowledge, (-, appreciative) discrimination, discriminating awareness, appreciative understanding, SA ye shes kyi rtsal, understand (3 kinds are thos, bsam, bsgoms), (3 kinds are gnas lnga rig pa kun rdzob, gnas lugs rig pa don dam, sems can gyi don bya tshul), 1 of 10 stobs bcu, 1 of bslab pa gsum, appreciative discernment, wisdom that discriminates, sublime knowing, insight [JV]
-shes rab - prajna, intelligence, knowledge, discrimination, [wisdom]. insight, {shag rog} roommate. {shes rab chung ba} those who have limited knowledge. Discrimination, as one of the five object determining mental states, superior knowledge [in most contexts] - superior intelligence, or intelligence [when referring to the 51 mental factors] - wisdom [when taken as synonymous with yeshe]. Syn {ye shes}; superior knowledge [in most contexts]. - superior intelligence, or intelligence [when referring to the 51 mental factors]. - wisdom [when taken as synonymous with yeshe]; Wisdom, discriminating wisdom, [prajna]; bden don gtan la 'bebs} rang dang spyi'i mtshan nyid rnam par 'byed pa'o} discriminative awareness. recognition, intelligence, to be aware of, come to understand, to know, to grasp, master, to learn, can, be able to, to realize; discriminative awareness; Discrimination, as one of the five object determining mental states. knowledge. one of the {pha drug} the six paramitas. discriminative awareness. insight, intelligence. {shes rab chung ba} those who have limited knowledge. prajna, [wisdom]. Syn {ye shes} wisdom. superior knowledge [in most contexts]. - superior intelligence, or intelligence [when referring to the 51 mental factors] - wisdom [when taken as synonymous with yeshe]. transcendent knowledge [RY]
-shes rab - Prajna. Knowledge or intelligence. In particular, the 'knowledge of realizing egolessness.' [RY]
-shes rab - sublime knowing/ wisdom; transcendent knowledge [RB]
-shes rab - discriminating knowledge [RY]
-shes rab - insight, knowledge [thd]
-shes rab kyi mngon par shes pa - the superknowledge of discrimination [RY]
-shes rab kyi mngon par shes pa - the super-knowledge of discrimination [IW]
-shes rab kyi spyan - vision/ eye of sublime knowing/ wisdom/ transcendent knowledge [RB]
-shes rab kyi spyan - eye of transcendent knowledge; wisdom eye, one of the {spyan lnga} five eyes [RY]
-shes rab kyi pha rol tu phyin pa - transcendent wisdom, ultimate transcendent knowledge, prajnaparamita [IW]
-shes rab kyi pha rol tu phyin pa - perfection of wisdom; transcendent wisdom, transcendent knowledge, "the intelligence of reaching the other share", transcending intelligence, knowledge, the perfection of wisdom, def. {'khor gsum mi rtog pas chos kyi rang bzhin ba rtogs pa ni} ultimate transcendent knowledge [RY]
-shes rab kyi pha rol du phyin pa - transcendent knowledge, Transcendent Knowledge [thd]
-shes rab kyi sbyin pa - the giving of knowledge [RY]
-shes rab kyi bslab pa - higher training in sublime knowing/ wisdom/ transcendent knowledge [RB]
-shes rab kyi bslab pa - training in insight, higher training in transcendent knowledge [RY]
-shes rab klong rdol - wells forth from the vast expanse of transcendent knowledge, welling forth of a vast expanse of transcendent knowledge [RY]
-shes rab klong nas - expanse of knowledge [RY]
-shes rab dgu - nine kinds of knowledge (che ba, rno ba, myur ba, rnam grol, shin tu zab pa, rgya che ba, mtha' yas pa, pham pa med pa, yang dag pa) [JV]
-shes rab chung ba - those who have limited knowledge prajna [IW]
-shes rab stong pa chen po'i rnal 'byor - The yoga of great emptiness which is discriminative awareness. knowledge, the yoga of great emptiness, One of {ting nge 'dzin gsum} [RY]
-shes rab stong pa chen po'i rnal 'byor - the yoga of great emptiness which is discriminative awareness GD, knowledge the yoga of great emptiness [IW]
-shes rab dam pa - supreme knowledge or capacity for understanding [JV]
-shes rab rnam par grol ba'i lam - the liberating path of knowledge [IW]
-shes rab rnam par grol ba'i lam - the liberating path of knowledge, One of {lam gnyis} [in Anu Yoga] [RY]
-shes rab phar phyin - prajnaparamita, transcendent knowledge [IW]
-shes rab phar phyin - prajnaparamita, transcendent knowledge; Prajnaparamita; Transcendent knowledge, Prajnaparamita [RY]
-shes rab ma - consort of sublime knowing/ wisdom/ transcendent knowledge [RB]
-shes rab ma - knowledge maiden, spiritual consort, consort of transcendent knowledge [RY]
-shes rab med kyang shes yon yod - not wise/ perfected in [religious] knowledge but intellectually learned [IW]
-shes rab ye shes - wisdom-knowledge empowerment [JV]
-shes rab ye shes kyi dbang - empowerment of sublime knowing/ wisdom/ transcendent knowledge and timeless awareness [RB]
-shes rab ye shes kyi dbang - knowledge-wisdom initiation [JV]
-shes rab ye shes kyi dbang - sher dbang - wisdom-knowledge empowerment; [expl., Light of Wisdom, Vol. 2, page 36] [RY]
-shes rab ye shes kyi dbang - wisdom-knowledge empowerment; empowerment of transcendent knowledge and pristine awareness [RY]
-shes rab ye shes kyi dbang - Wisdom-knowledge empowerment. The third of the four empowerments [RY]
-shes rab ye shes dbang - prajna jnana abhisheka, knowledge wisdom initiation [IW]
-shes rab yod kyang ye shes med - has intellectual knowledge but not wisdom/ pristine cognition [IW]
-shes rab rang byung gi sgron ma - lamp of self-existing knowledge, the lamp of discriminative awareness which is naturally present [IW]
-shes rab rang byung gi sgron ma - lamp of self-existing knowledge, the Lamp of self originated Wisdom; the lamp of discriminative awareness which is naturally present [RY]
-shes rab rang byung gi sgron ma - self-occurring lamp of sublime knowing/ wisdom/ transcendent knowledge [RB]
-shes rab ral gri - sword of knowledge [RY]
-shes rab gsum - Three types of knowledge. The understanding and insight resulting from learning, reflection and meditation practice [RY]
-shes rab gsum - threefold knowledge; three kinds of discriminative awareness. Discriminative awareness born of study. 1) {thos pa'i shes rab}. 2) {bsam pa' shes rab} 3) {sgom pa'i shes rab}; Three Kinds of Discriminative Awareness. Discriminative awareness born of study {thos pa las byung ba'i shes rab} that which is born of thought {bsam pa las byung ba'i shes rab} and that which is born of meditation {bsgoms pa las byung ba'i shes rab} [RY]
-shes rig - 1) knowledge/ awareness and insight/ understanding; 2) state of mind, wakefulness, [cognizant] consciousness; 3) mind, mental faculties/ capabilities; 4) civilization, culture [IW]
-shes rig can - 1) possessing understanding of accepting/ rejecting; 2) being w knowledge/ awareness and insight/ understanding [IW]
-shes lo - mere knowledge, merely knowing [RY]
-shes gsal - 1) blo la gsal ba ?; 2) clear prajna; 3) well-known, common knowledge [IW]
-bshags - confession; apology; to lay aside, to let go. letting go of something, dropping it. [often has {mthol lo} as a preceding word {mthol lo bshags so} disclose, admit, acknowledge [RY]
-bshad pas mkhas pa - formal knowledge [RY]
-sa ler mkhyen - total clarity of knowledge [JV]
-sangs rgyas kho nas mkhyen pa - the exclusive knowledge of a buddha [RY]
-sus rig pa - one who has real knowledge [JV]
-sems rtogs - self-knowledge [JV]
-sems dpa'i gzhi shes sbyor ba'i byed pa gsum - the three things produced by a [bodhi[sattva's fundamental knowledge [sems dpa'i gzhi shes sbyor bas 1 benefitting all sentient beings by establishing them in the happiness/ bliss of liberation &, two pacifying suffering and unhappiness etc. this life's happiness &, three being a refuger protecting from all the sufferings of samsara] [IW]
-sems dpa'i gzhi shes sbyor ba'i byed pa gsum - the three things produced by a [bodhi[sattva's fundamental knowledge [IW]
-sems shes pa - 1) knowledge distinguishing good and evil; 2) awareness of thoughts; 3) knowing the mind [IW]
-so so yang dag - analytical knowledges, (four are don, chos, nges pa'i tshig, spobs pa), meaning, phenomena, and courageous eloquence) [JV]
-so so yang dag pa'i rig pa zhi - Four analytical knowledges [RY]
-so so yang dag par rig pa - correct knowledge [IW]
-so so yang dag par rig pa - correct knowledge; correct analytical/ discriminatory knowledge/ awareness [RY]
-so so yang dag par rig pa bzhi - fourfold correct discrimination; four discriminating / analytical knowledges, penetrations, accurate understanding; 1) {don} meaning. 2) {chos} dharmas, 3) {nges pa'i tshig} languages, 4) {spobs pa} ready speech. Four Modes of Specific Genuine Awareness. The genuine awareness of the doctrine {chos}, of meaning{don}, of definitive words {nges pa'i tshig}, of brilliance {spobs pa} [RY]
-so so yang dag par rig pa bzhi - byang chub sems dpas chos sna tshogs tha dad pa'i mtshan nyid ma nor bar shes pa'i phyogs bzhi ste, chos so so yang dag par rig pa dang, don so so yang dag par rig pa dang, nges pa'i tshig so so yang dag par rig pa dang, spobs pa so so yang dag par rig pa dang bzhi'o, fourfold correct discrimination, the four discriminating/analytical knowledges(1 {don} = meaning; 2) {chos} = dharmas; 3) {nges pa'i tshig} = languages; 4) {spobs pa} = ready speech, penetrations, accurate understanding [IW]
-so so yang dag rig - analytical knowledge [RY]
-so so yang dag rig pa bzhi - the four kinds of discriminating knowledge; four right discriminations [RY]
-so so rang gi rig - self-cognizant, inherent knowledge [RY]
-so so rang rig - individual knowledge, individual self-cognizance, individual self-insight/awareness, that which perceives or knows, absolute real in {sems tsam pa} [IW]
-so so rang rig - individual knowledge, individual self-cognizance, individual self-cognizing awareness, individual self-insight / awareness, that which perceives or knows, specific knowledge of itself; [the absolute real in {sems tsam pa}] [RY]
-so sor rtog pa'i shes rab - discerning (aspect of) sublime knowing/ wisdom/ transcendent knowledge [RB]
-so sor rtog pa'i shes rab - discriminating knowledge, analytic insight, superior knowledge that individually analyses; discriminating transcendent knowledge; prajna which individually discriminates [RY]
-so sor rtog pa'i shes rab - discriminating knowledge, superior knowledge that individually analyses [IW]
-so sor rtogs pa - watchfulness, knowledge [JV]
-so sor rtogs pa - discriminating knowledge [thd]
-so sor brtags pa'i shes rab - discriminating knowledge [RY]
-sor rtog gi shes rab - discriminating knowledge [RY]
-srid mtha' la mi gnas pa'i gzhi shes - fundamental knowledge not abiding in samsaric extremes [IW]
-gsan rgya - knowledge, understanding [IW]
-gsung rig pas 'dul ba - instruction by knowledge conveyed in speech [RY]
-bsam pa las byung ba'i shes rab - superior knowledge arising from reflection, prajna resulting from contemplation; that which is born of thought [RY]
-bsod nams ye shes tshogs bsags - provisions of merit and knowledge [RY]
-bslab pa gsum - Three trainings. threefold training, tri-shiksa, The trainings of discipline, concentration, and discriminating knowledge [RY]
-ha shang gi lta ba - Hashang View. A view propagated in Tibet by Chinese Buddhist masters. When used in a negative sense it means to simply pursue a meditative state devoid of conceptual thinking, believing that to be the ultimate. It is criticized as lacking the clarity of discriminating knowledge [RY]
-hyen pa'i stobs bcu - ten powers of perfect knowledge {stobs bcu} (1 {gnas dang gnas min mkhyen pa'i stobs} power of knowing what is possible and impossible two {las kyi rnam par smin pa mkhyen pa'i stobs} power of knowing how actions will ripen three {mos pa sna tshogs mkhyen pa'i stobs} power of knowing the different dispositions of human beings four {khams sna tshogs mkhyen pa'i stobs} the power of knowing different elements five {dbang po mchog dang mchog ma yin pa'i stobs} power of knowing the supreme and lesser powers of human beings six {tams cad du 'gro ba'i lam mkhyen pa'i stobs} power of knowing the path that leads everywhere 7 {bsam gtan rnam par thar pa dang ting nge 'dzin dang snyom par 'jug pa'i kun nas nyon mongs pa rnam par 'byung ba dang dang ldan pa thams cad mkhyen pa'i stobs} omniscience regarding the origin of all suffering and which leads to dhyana, liberation, samadhi, and samapatti 8 {sngon gi gnas rjes su dran pa mkhyen pa'i stobs} power of knowledge that remembers former abodes 9 {shi pho ba dang skye ba mkhyen pa'i stobs} power of knowing death, transmigration, and birth 9 {zag pa zad pa mkhyen pa'i stobs} the power of knowing how to exhaust defilement) [IW]
-lha yi mig - Divine eye. One of the superknowledges; the capacity to clearly see distant places [RY]
-lhag pa tshul khrims sems dang she rab kyi bslab pa - the three trainings of higher discipline, concentration and knowledge; ethics, meditation, and wisdom [RY]
-lhag pa shes rab kyi bslab pa - the supreme training of discrimination, training in superior wisdom/ intelligence/ knowledge /prajna [R] [IW]
-lhag pa shes rab kyi bslab pa - the supreme training of discrimination, training in superior wisdom / intelligence / knowledge [RY]
-lhag pa'i shes rab - supreme prajna/ knowledge/ wisdom [IW]
-lhan cig skyes pa'i ma rig pa - coemergent ignorance, intrinsic unknowing. The lack of knowledge of one's own nature. Ignorance that is coemergent with our innate nature and remains present as the potential for confusion to arise when meeting with the right conditions [RY]
-lhan cig skyes pa'i ye shes - coemergent wisdom, intrinsic wakefulness; coemergent pristine awareness, spontaneously born primal awareness / knowledge [RY]
-lha'i rna ba'i mngon shes - superknowledge of divine ear [IW]
-lha'i rna ba'i mngon shes drug - the six superknowledges of the divine ear [R] [IW]
-lha'i rna ba'i mngon shes drug - clairvoyance / superknowledge of divine ear / hearing [RY]
-lha'i mig gi mngon shes - the superknowledge of divine sight, [is free from {skyon bcu gcig}, clairvoyance / superknowledge of the divine eye [RY]
-lha'i mig gi mngon shes - clairvoyance/ super-knowledge/ higher perception of the divine eye [IW]
-lha'i mig ge mngon shes - clairvoyance / superknowledge of the divine eye. the superknowledge of divine sight, [is free from {skyon bcu gcig}, clairvoyance / superknowledge of the divine eye [RY]
-lhun grub rig 'dzin - knowledge-holders of self-perfection who fully know chos sku [JV]
-a ti'i dgongs pa - in volume 2 of klong gsal teachings of chos rgyal nam mkha'i nor bu, state of knowledge of Ati, the state of Ati [JV]