Difference between revisions of "Nadis"

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''nadis'', pranas, and bindus ([[rtsa rlung thig le]]) - [[channels, winds, and essences]]. The channels are the 72,000 nadis and the 40 million minor nadis abiding in the body. The winds are the 21,600 pranas circulating within the nadis. Connected with them, the essences which are the white and red bindus permeate. ([[RY]])
  
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[[Vajra body]] endowed with the six elements. The [[six outer elements]] are the [[five elements]] and the element of mental objects ([[chos khams]]). The [[six inner elements]] are flesh, blood, warmth, breath, vacuities and the [[all-ground consciousness]]. The [[six secret elements]] are the [[Nadis]] as the stable earth element, the syllable [[HANG]] at the crown of the head as the liquid water element, the [[A-stroke]] at the navel center as the warm fire element, the [[life-prana]] ([[srog gi rlung]]) as the moving wind element, the [[avadhuti]] as the void space element, and the [[all-ground wisdom]] as the [[cognizant wisdom element]]. This last category is the uncommon explanation. ([[RY]])
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'''[[The Rangjung Yeshe Gilded Palace of Dharmic Activity]]''' (Front Cover)
 
  
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Bandhuka. The flower Pentapetes phoenicia. [RY]
 
 
 
Banner - [['phen]], a flat hanging, made of pieces of different colored brocade. [MR-ShabkarNotes]
 
 
 
[[bar dbus gtsang ru bzhi]]: Initially the ''The Four Regions in U and Tsang'' were described as follows: In U ([[bdus]]) 1) Uru ([[dbu ru]]) all the regions on the left side of the Kyichu River first and then of the Tsangpo River after Chaksam, where the Kyichu River meets the Tsangpo. 2) Yoru ([[g.yo ru]]), the regions on the right sides of these two rivers. In Tsang ([[tsang]]) 3) Yeru ([[g.yas ru]]), the Right Region (on the right side of the Tsangpo which come from Mt Kailash) and 4) Yönru ([[g.yon ru]]), the Left Region, on the left side of the Tsangpo. (this last region was also known as Rulag, [[ru lag]]). Later on they also became described as In U 1) Puri ([[spu ri phug mo che shel gyi brag phug]]) and 2) Gung-ru ([[gung ru]]). In "Tsang 3) Yeru ([[g.yas ru]]) and 4) Yönru ([[g.yon ru]]). For a discussion about this see the The Ocean-like Annals, part I, p.4. [MR]
 
 
 
[[Barampa Dharma Wangchuk Dorje Gyalpo]]: 1100-? [MR]
 
 
 
[[Baratani]] - A reference and a teaching from [[The Light of Wisdom]], vol. 1, pg. 181-2, Appendix 6.  Rangjung Yeshe Publications
 
 
 
Barawa ([['bar ra ba rgyal mtshan bzang po]]) : 1250-1331 or 1310-1391 (Stein) [MR]
 
 
 
Barawa ([[chos rje 'ba' ra ba rgyal mtshan bzang po]]) (1310-1391). Disciple of Zurphugpa, Shuksebpa and Kodragpa Sönam Gyaltsen.[EMP] [RY]
 
 
 
Barbarian ([[kla klo]]). A human being in an uncivilized area where the Dharma has not flourished. [RY]
 
 
 
[[Barchey Künsel]] ([[bar chad kun sel]]) ''Guru's Heart Practice that Dispels All Obstacles'', the external practice.  Also see under '[[Tukdrub Barchey Kunsel]]. A cycle of teachings revealed by [[Chokgyur Lingpa]] together with [[Jamyang Khyentse Wangpo]] consisting of about ten volumes of texts. See foreword to [[Vajra Heart]], and ''Heart Practice of Guru Rinpoche'', Vol. 1
 

Latest revision as of 02:02, 19 October 2007

nadis, pranas, and bindus (rtsa rlung thig le) - channels, winds, and essences. The channels are the 72,000 nadis and the 40 million minor nadis abiding in the body. The winds are the 21,600 pranas circulating within the nadis. Connected with them, the essences which are the white and red bindus permeate. (RY)

Vajra body endowed with the six elements. The six outer elements are the five elements and the element of mental objects (chos khams). The six inner elements are flesh, blood, warmth, breath, vacuities and the all-ground consciousness. The six secret elements are the Nadis as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana (srog gi rlung) as the moving wind element, the avadhuti as the void space element, and the all-ground wisdom as the cognizant wisdom element. This last category is the uncommon explanation. (RY)