Difference between revisions of "Padmakara and the Four Vidyadhara Levels"

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The Second Buddha, Padmasambhava, should be linked to how the [[four vidyadhara levels]] of the path are attained.  
 
The Second Buddha, Padmasambhava, should be linked to how the [[four vidyadhara levels]] of the path are attained.  
  
# That is to say, he was born in the [[Milky Lake]] in the south-western direction and became the adopted son of the king of [[Uddiyana]]. After renouncing the kingdom, he practiced in the [[eight charnel grounds]] headed by [[Cool Grove]] ([[Sitavana]]) and at that time manifested the [[vidyadhara level of Full Maturation]].  
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# That is to say, he was born in the [[Milky Lake]] in the south-western direction and became the adopted son of the king of [[Uddiyana]]. After renouncing the kingdom, he practiced in the [[eight charnel grounds]] headed by [[Cool Grove]] ([[Sitavana]]) and at that time manifested the [[vidyadhara level of Full Maturation]].   
   
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# Although he was burned alive by the king of [[Sahor]], he was unharmed and, transforming the mass of fire into a lake, he established the kingdom in the Dharma. Doing life-sadhana in [[Maratika Cave]] with [[Mandarava]], his consort for the path of longevity, he received the empowerment of immortality from [[Amitayus]] and at that time manifested the [[vidyadhara level of Life Mastery]]. The levels of [[Full Maturation]] and [[Life Mastery]] both belong to the [[path of seeing]].
# Although he was burned alive by the king of [[Sahor]], he was unharmed and, transforming the mass of fire into a lake, he established the kingdom in the Dharma. Doing life-sadhana in [[Maratika Cave]] with [[Mandarava]], his consort for the path of longevity, he received the empowerment of immortality from [[Amitayus]] and at that time manifested the [[vidyadhara level of Life Mastery]].
 
The levels of [[Full Maturation]] and [[Life Mastery]] both belong to the [[path of seeing]].
 
 
 
 
# When practicing the [[Vishuddha Essence of Great Bliss]] together with the Nepalese [[Shakya Devi]] at [[Yangleshö]] in Nepal, he manifested the [[vidyadhara level of Mahamudra]] which belongs to the [[path of cultivation]]. When invited by the Tibetan king, he resided in the manner of a [[mahamudra vidyadhara]] on the path of cultivation.
 
# When practicing the [[Vishuddha Essence of Great Bliss]] together with the Nepalese [[Shakya Devi]] at [[Yangleshö]] in Nepal, he manifested the [[vidyadhara level of Mahamudra]] which belongs to the [[path of cultivation]]. When invited by the Tibetan king, he resided in the manner of a [[mahamudra vidyadhara]] on the path of cultivation.
 
 
# Finally, when he departed for the land of [[rakshasas]] and resided as the chief of the gathering of vidyadharas, dakas and dakinis in the [[Palace of Lotus Light]], he manifested as abiding on the level of the [[Regent of Vajradhara]], the [[vidyadhara level of Spontaneous Presence]] of the [[path of consummation]] where his realization equals the [[Lords of the Three Families]]. This is the oral tradition according to the teachings of [[Jamyang Khyentse Wangpo]].  
 
# Finally, when he departed for the land of [[rakshasas]] and resided as the chief of the gathering of vidyadharas, dakas and dakinis in the [[Palace of Lotus Light]], he manifested as abiding on the level of the [[Regent of Vajradhara]], the [[vidyadhara level of Spontaneous Presence]] of the [[path of consummation]] where his realization equals the [[Lords of the Three Families]]. This is the oral tradition according to the teachings of [[Jamyang Khyentse Wangpo]].  
  
:From the Notes of [[Jamgon Kongtrul]]'s Commentary on [[Lamrim Yeshe Nyingpo]] by [[Khenpo Jokyab Rinpoche]].  
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:From the Notes of [[Jamgon Kongtrul]]'s Commentary on [[Lamrim Yeshe Nyingpo]] by [[Khenpo Jokyab Rinpoche]]. Appeared in ''[[Light of Wisdom, Volume I]]''.
  
 
[[Erik Pema Kunsang]]
 
[[Erik Pema Kunsang]]
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[[category:Nyingma]]
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[[category:Nyingma Teachings]]

Latest revision as of 21:45, 15 January 2006

Padmakara and the Four Vidyadhara Levels

The Second Buddha, Padmasambhava, should be linked to how the four vidyadhara levels of the path are attained.

  1. That is to say, he was born in the Milky Lake in the south-western direction and became the adopted son of the king of Uddiyana. After renouncing the kingdom, he practiced in the eight charnel grounds headed by Cool Grove (Sitavana) and at that time manifested the vidyadhara level of Full Maturation.
  2. Although he was burned alive by the king of Sahor, he was unharmed and, transforming the mass of fire into a lake, he established the kingdom in the Dharma. Doing life-sadhana in Maratika Cave with Mandarava, his consort for the path of longevity, he received the empowerment of immortality from Amitayus and at that time manifested the vidyadhara level of Life Mastery. The levels of Full Maturation and Life Mastery both belong to the path of seeing.
  3. When practicing the Vishuddha Essence of Great Bliss together with the Nepalese Shakya Devi at Yangleshö in Nepal, he manifested the vidyadhara level of Mahamudra which belongs to the path of cultivation. When invited by the Tibetan king, he resided in the manner of a mahamudra vidyadhara on the path of cultivation.
  4. Finally, when he departed for the land of rakshasas and resided as the chief of the gathering of vidyadharas, dakas and dakinis in the Palace of Lotus Light, he manifested as abiding on the level of the Regent of Vajradhara, the vidyadhara level of Spontaneous Presence of the path of consummation where his realization equals the Lords of the Three Families. This is the oral tradition according to the teachings of Jamyang Khyentse Wangpo.
From the Notes of Jamgon Kongtrul's Commentary on Lamrim Yeshe Nyingpo by Khenpo Jokyab Rinpoche. Appeared in Light of Wisdom, Volume I.

Erik Pema Kunsang