Difference between revisions of "Pearl Garland Tantra"

Latest revision as of 11:43, 30 November 2006

One of the rdzogs chen rgyud bcu bdun. CJD

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-from [[The Light of Wisdom]] Vol. 1, pgs. 252-253:<br>
+*One of the [[rdzogs chen rgyud bcu bdun]]. [[CJD]]
-*The [[single-nature ignorance]] is presence of the mere quality of not recognizing pure nature of [[sugata essence]], the subtle cause for the [[cognitive obscuration]] in not recognizing one's nature at the time of the space of [[all-ground]], which is undecided as to being pure or impure and which has not split up into the division of confusion and [[liberation]]. [[JOKYAB]]
-*''The cause which is concurrent with the preceding and the proceeding is [[ignorance]] which is accompanying, or coemergent with pure [[dharmata]].  Such is the cognizant and nonconceptual [[all-ground consciousness]], which is the actual [[cognitive obscuration]] and is present as the potential for the confusion of the [[seven collections]] to arise when meeting with an object condition.'' [[JOKYAB]]
-*The [[mutually cooperating cause]] is [[conceptual mind consciousness]], the [[conceptual ignorance]] which is the [[cognizant quality]] of this [[all-ground]] which, without any other assistance than itself, apprehends as a self-entity itself as being the inner subject, the empty aspect, and which labels as good or bad the external objects, this manifest aspect as these [[five sense objects]]. [[JOKYAB]]
-*The [[perpetuating cause]], from the [[obscuration]] of [[disturbing emotions]] which have appeared, to virtue and nonvirtue which appear due to the [[seven collections]] and their subsidiary aspects, is what has power to definitely yield its individual result of virtue or nonvirtue through accumulating karmic tendencies of the [[seven collections]].  Such is present in [or as] [[all-ground consciousness]]. [[JOKYAB]]

Difference between revisions of "Pearl Garland Tantra"

Latest revision as of 11:43, 30 November 2006

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