Difference between revisions of "Sangye Nyenpa Rinpoche"

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'''Tripitaka''' ([[sde snod gsum]]). The [[three collections]] of the teachings of Buddha Shakyamuni: [[Vinaya]], [[Sutra]] and [[Abhidharma]]. Their purpose is the development of the [[three trainings]] of discipline, concentration and discriminating knowledge while their function is to remedy the [[three poisons]] of desire, anger and delusion.  
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[[Image:SangyeNyenpaRinpoche.jpg|frame|H.E. the 10th Sangye Nyenpa Rinpoche (b 1964 )]]
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'''Sangye Nyenpa Rinpoche'''. H.E. the 10th Sangye Nyenpa Rinpoche was born in 1964 near [[Paro Taktsang]] in Bhutan. He is the 10th incarnation of the famous "[[Drubthob Sangye Nyenpa Tashi Paljor]]" [1457-1525], who was among the closest disciples of the [[7th Karmapa Chödrag Gyatso]] [1454-1506] and the root guru of the [[8th Karmapa Mikyö Dorje]] [1507-1554], and was recognised as such by H.H. the [[16th Karmapa]] Rangjung Rigpe Dorje. Sangye Nyenpa Rinpoche was brought to [[Rumtek]] monastery at an early age and was inthroned there by H.H. the 16th Karmapa himself. Rinpoche was brought up there by the Karmapa, Ven. Benchen [[Tenga Rinpoche]] and many other masters and had a particularly close relationship with H.H. [[Dilgo Khyentse Rinpoche]]. The previous [[9th Sangye Nyenpa Rinpoche]], who passed away in Rumtek in 1962, had been H.H. Dilgo Khyentse Rinpoche's older brother. <br>
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At the age of five he began his studies under these and other masters and received many teachings and transmissions from them. When the "[[Karma Shri Nalanda Institute of Higher Buddhist Studies]]" was completed and inaugurated in Rumtek, Sangye Nyenpa Rinpoche was among the first to enroll there as a student. He completed the full 10-year study program and obtained the title of an [[Acharya]]. Following his studies there he stayed on for another three years as a teacher of the institute. Nowadays Sangye Nyenpa Rinpoche is one of the most learned young Rinpoches in both philosophy and tantric rituals. He travels extensively in both South-East Asia and the West, particularly in Europe. <br>
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In recent years he has, together with Ven. Benchen Tenga Rinpoche, restored his traditional seat in Nangchen, the great Benchen monastery, which was originally founded by the [[4th Sangye Nyenpa Rinpoche]]. Another of Rinpoche's projects is the construction of a monastic university, or "Shedra", in Pharping near Kathmandu, which nears completion. Once completed, Rinpoche plans to spend most of his time there teaching. He also plans a long-term study program for western students which he intends to teach himself. The Shedra is situated close to the three-year retreat center of the Benchen monastery in Nepal, which is being looked after both by him and the Ven. Benchen Tenga Rinpoche. On the 15th day of the new Tibetan year, 2006, the third three-year three-fortnight retreat will begin there under both Sangye Nyenpa Rinpoche's and Tenga Rinpoche's guidance.
  
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The Tibetan version of the Tripitaka fills more than one hundred large volumes, each with more than 600 large pages. In a wider sense all of the Dharma, both [[Sutra and Tantra]], is contained within the [[three collections]] and [[three trainings]].
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Information about Rinpoche's recent and future activites can be found at the [http://www.benchen.org Benchen.org website]
  
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To paraphrase [[Khenpo Ngakchung]] in his ''[[Notes to the Preliminary Practices for Longchen Nyingtig]]'': "The three collections of Hinayana scriptures, namely [[Vinaya, Sutra and Abhidharma]], respectively express the meaning of the [[training in discipline, concentration and discriminating knowledge]]. The teachings describing the details of precepts for the bodhisattva path belong to the [[Vinaya collection]] while the meaning expressed by these scriptures are the [[training in discipline]]. The sutras expressing the gateways to samadhi are the [[Sutra collection]] while their expressed meaning, reflections on precious human body and so forth, are the [[training in concentration]]. The scriptures on the [[sixteen or twenty types of emptiness]] are the [[Abhidharma collection]] while their expressed meaning is the [[training in discriminating knowledge]]. <br>
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[[Category:Tibetan Buddhist Teachers]]
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Scriptures expounding the details of the [[samayas of Vajrayana]] are the [[Vinaya collection]] while their expressed meaning is the [[training in discipline]]. The scriptures teaching the general points of [[development and completion]] belong to the [[Sutra collection]], while their expressed meaning is the [[training in samadhi]]. All the scriptures expressing the [[Great Perfection]] belong to the [[Abhidharma collection]], while their expressed meaning is the [[training in discriminating knowledge]]."
 
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Revision as of 05:42, 16 December 2005

H.E. the 10th Sangye Nyenpa Rinpoche (b 1964 )

Sangye Nyenpa Rinpoche. H.E. the 10th Sangye Nyenpa Rinpoche was born in 1964 near Paro Taktsang in Bhutan. He is the 10th incarnation of the famous "Drubthob Sangye Nyenpa Tashi Paljor" [1457-1525], who was among the closest disciples of the 7th Karmapa Chödrag Gyatso [1454-1506] and the root guru of the 8th Karmapa Mikyö Dorje [1507-1554], and was recognised as such by H.H. the 16th Karmapa Rangjung Rigpe Dorje. Sangye Nyenpa Rinpoche was brought to Rumtek monastery at an early age and was inthroned there by H.H. the 16th Karmapa himself. Rinpoche was brought up there by the Karmapa, Ven. Benchen Tenga Rinpoche and many other masters and had a particularly close relationship with H.H. Dilgo Khyentse Rinpoche. The previous 9th Sangye Nyenpa Rinpoche, who passed away in Rumtek in 1962, had been H.H. Dilgo Khyentse Rinpoche's older brother.
At the age of five he began his studies under these and other masters and received many teachings and transmissions from them. When the "Karma Shri Nalanda Institute of Higher Buddhist Studies" was completed and inaugurated in Rumtek, Sangye Nyenpa Rinpoche was among the first to enroll there as a student. He completed the full 10-year study program and obtained the title of an Acharya. Following his studies there he stayed on for another three years as a teacher of the institute. Nowadays Sangye Nyenpa Rinpoche is one of the most learned young Rinpoches in both philosophy and tantric rituals. He travels extensively in both South-East Asia and the West, particularly in Europe.
In recent years he has, together with Ven. Benchen Tenga Rinpoche, restored his traditional seat in Nangchen, the great Benchen monastery, which was originally founded by the 4th Sangye Nyenpa Rinpoche. Another of Rinpoche's projects is the construction of a monastic university, or "Shedra", in Pharping near Kathmandu, which nears completion. Once completed, Rinpoche plans to spend most of his time there teaching. He also plans a long-term study program for western students which he intends to teach himself. The Shedra is situated close to the three-year retreat center of the Benchen monastery in Nepal, which is being looked after both by him and the Ven. Benchen Tenga Rinpoche. On the 15th day of the new Tibetan year, 2006, the third three-year three-fortnight retreat will begin there under both Sangye Nyenpa Rinpoche's and Tenga Rinpoche's guidance.

Information about Rinpoche's recent and future activites can be found at the Benchen.org website

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