(1) dgongs pa'i - ābhiprāyikaḥ (mvyut_6718). (2) 'gong ba ; 'gong ba 'm smod pa ; dgongs pa ; dgongs pa 'm smad pa ; dgod ; smad pa ; smod pa - vigarhaḥ (mvyut_2634)
Mahāvyutpatti 2634 has ''smad pa'' as a synonym for ''dgongs pa'' in reference to the Sanskrit term ''vigarhaḥ''. However, the usage of ''dgongs pa'' in the sense of ''vigarhaḥ'' does not seem to be attested in the available textual sources. This point should be the object of future research.
Intention. Honorific for the verb to think. Also see bsam pa. (This is a test definition from MarcusPerman (talk) 22:08, 14 July 2021 (UTC))
Still working on it MarcusPerman (talk) 22:08, 14 July 2021 (UTC)
[[:+]] dgongs pa Approved
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dgongs pa
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dgongs pa OR dgongs
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Hopkins Others' English 2015
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dgongs pa Sense
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~"dgongs pa"
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~*dgongs pa*
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Here we see an example of usage in a famous sutra, the Saṃdhinirmocana, and the phrase "underlying intent" used for དགོངས་པ་ by the translator.
ཆོས་རྣམས་ངོ་བོ་ཉིད་མེད་ཆོས་རྣམས་མ་སྐྱེས་དང་། ། ཆོས་རྣམས་མ་འགགས་ཆོས་རྣམས་གཟོད་ནས་ཞི་བ་དང་། ། ཆོས་རྣམས་ཐམས་ཅད་རང་བཞིན་མྱ་ངན་འདས་པར་ནི། ། '''དགོངས་པ་'''མེད་པར་མཁས་པ་སུ་ཞིག་སྨྲ་བར་བྱེད། །
All phenomena are without an essence, unborn, Unceasing, primordially in the state of peace, And naturally in the state of nirvāṇa. What wise person would say this without an underlying intent?
Gregory Forgues: Unraveling the Intent: Saṃdhinirmocana, F.22.a.
phags 'apa dgongs pa nges par 'grel pa zhes bya ba theg pa chen po'i mdo
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In this example from a source text of the Zhije tradition, the ''Ālikāli Tantra'', we see the phrase "guru’s enlightened intent" used by the translator for བླ་མའི་ཐུགས་དགོངས་.
ཚོགས་ལམ་གྱི་བསྙེན་པ། །གུ་རུ་སི་ཏི་ཞེས་པའི་ཡིག་འབྲུ་བཞི། །ཚོགས་ལམ་གཅོད་པ་བསྙེན་པའི་སྙིང་པོ་བོའདི། །བཙུན་མོ་རིན་ཆེན་ཕྲེང་བའི་སྔགས་ཡིན་པས། །བླ་མའི་ཐུགས་'''དགོངས་'''རྒྱ་མཚོའ་ཆུ་ལ་འཐུང་།
B) Approach on the Path of Accumulation: “The four syllables gu ru sid dhi are the essence of the approach [stage that] resolves the path of accumulation. With this mantra rosary of the precious queen, one drinks the oceanic waters of the guru’s enlightened intent.
Sarah Harding: Zhije: The Pacification of Suffering, page 13.
A li kA li gsang ba bsam gyis mi khyab pa chu klung chen po'i rgyud kyi dum bu
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The translation of the title of the ''Saṃdhinirmocanasūtra'' (Tib. '' '''dgongs pa''' nges par ’grel pa zhes bya ba theg pa chen po’i mdo'') is the object of several discussions among scholars regarding the meaning of the Sanskrit words ''saṃdhi'' and ''nirmocana'' following Lamotte’s first complete translation of the text. Among the various translations into English of this Sanskrit compound, I opted for simplicity and translated the Sanskrit ''saṃdhinirmocanasūtra'' with “The Sūtra Unraveling the Intent,” which I believe renders accurately the meaning and structure of the text. Various interlocutors indeed ask the Buddha repeatedly to explain difficult points in order to clarify the purpose of his seemingly contradictory or complex doctrines on the nature of reality. On this point, see Lamotte 1935, p. 12ff., Ware 1937, Edgerton 1937, Edgerton 1953, p. 558, and later Keenan 1980, p. 126, Powers 1991a, and Powers 1993b, p. 28ff.
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