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| Wylie | Definition | English |
|---|---|---|
| nyon mongs rnam sbyang gi dmigs pa | objects for purifying afflictions | |
| nyon mongs rnam sbyong gi dmigs pa | object of observation for purifying afflictive emotions | |
| nyon mongs rnam sbyong gi dmigs pa | object of observation for purifying afflictions/afflictive emotions | |
| nyon mongs rnam sbyong gi dmigs pa | object of observation for purifying afflictions/afflictive emotions | |
| nyon mongs shes bya'i sgrib pa | afflictive obstructions and obstructions to omniscience | |
| nyon sgrib kun btags spangs pa'i rnam grol lam du gyur pa'i nyan thos kyi bden pa mngon rtogs | a Hearer clear realizer of truth which is a path of release that abandons the artificial afflictive obstructions | |
| nyon sgrib spangs pa'i ye shes | pristine wisdom that has abandonned the afflictive obstructions | |
| nyung shes shig | very few | |
| pha rol gyi sems kyi spyod pa shes pa | cognition of the minds and actions of others | |
| phan 'dogs rnam pa gnyis | two kinds of help | |
| phan pa rnam pa lnga | five kinds of benefit | |
| phan pa'i 'du shes | conception of benefit; beneficial conception | |
| phan tshun mtshungs ldan rnam pa lnga mtshungs kyang yin phan tshun skye ba la gegs mi byed pa yang yin pa'i gzhi mthun du dmigs pa | that which is observed as a common locus of being associated with the five types of mutual association and not acting as an obstacle to their mutual production | |
| phyi rol tu rnam par g.yeng ba | external distraction (T) | |
| 'phags pa shes pa | Superior cognition | |
| rab shes | (thoroughly) cognize; (thoroughly) know; highest consciousness | |
| rab shes na | when (thoroughly) cognizing; if one (thoroughly) knows | |
| 'phags pa'i shes rab kyi dbang po skye | produce the first exalted wisdom of Superiors | |
| 'phags pa'i ye shes kyi spyod yul | realm of the exalted wisdom of Superiors; (T) objects of activity of a Superior's exalted wisdom | |
| rab tu mi shes | not (thoroughly) know/cognize | |
| rab tu rnam par 'byed pa | thoroughly differentiate; thorough differentiation; thoroughly separate; thoroughly open | |
| rab tu rnam par 'byed par byed | thoroughly differentiate; thorough differentiation; thoroughly separate; thoroughly open | |
| rab tu rnam par 'jig pa | thoroughly disintegrate; thoroughly destroy | |
| rab tu rnam par dbye pa | thoroughly differentiate; thoroughly divide; thoroughly open | |
| rab tu rnam par rig par bya ba ma yin | not an object of knowledge | |
| rab tu rnam par spyad par bya'o | one should thoroughly practice | |
| rab tu shes | (thoroughly) know; (thoroughly) cognize; highest consciousness | |
| rab tu shes pa | (thoroughly) know; (thoroughly) cognize; highest consciousness | |
| rab tu snang ba'i rnam pa bsgom pa | meditation on an aspect of intense illumination | |
| rang 'byung gyi shes pa | self-arisen consciousness | |
| rang byung gi ye shes rang bzhin gyis 'od gsal ba | naturally luminous self-arisen pristine wisdom | |
| rang byung ye shes | self-arisen pristine wisdom | |
| rang bzhin gyi rnam par dag pa | natural purity | |
| rang bzhin gyis rnam par dag pa | inherently pure | |
| rang bzhin rnam dag gi cha | factor of natural purity | |
| rang gi dgag bya shes bya la mi srid pa'i med dgag | non-affirming negative whose object of negation is not possible among object of knowledge | |
| rang gi dgag bya shes bya la srid pa'i med dgag | non-affirming negative whose object of negation is possible among object of knowledge | |
| rang gi mngon par shes pa | its own clairvoyance | |
| rang gi mngon par shes pas rtul ba | progress by way of clairvoyance | |
| rang gi mtshan nyid kyis rnam par gnas pa | subsist by way of its own character(BJ 28.3) | |
| rang gi mtshan nyid kyis rnam par gnas pa ni ma yin pa | not subsist by way of their own character; not subsistent by way of its own character | |
| rang mtshan bzung yul du byed pa'i rtog med ma 'khrul ba'i shes pa | non-conceptual, non-mistaken consciousness that takes a specifically characterized phenomenon as its apprehended object | |
| rang mtshan spyi mtshan gyi rnam bzhag | Presentation of Specifically and Generally Characterized Phenomena, by Den-dar-hla-ram-ba (bstan dar lha ram pa, 1759-?); in Collected gsung 'bum of Bstan dar Lha ram[s] of A-lag-sa; vol. 1: New Delhi: Lama Guru Deva, 1971 | |
| rang rgyal gyi lam shes pa'i lam shes | knower of paths that knows Solitary Victor paths | |
| rang rig bcad shes | self-knowing subsequent cognizer | |
| rdzu 'phrul gyi rnam grangs | enumeration of magical emanations | |
| rgyu 'bras che ba'i rnam bzhag | greater presentation of cause and effect | |
| rig pa ye shes | intrinsically aware pristine wisdom | |
| rig pa'i gnas lnga rnam par bzhag pa | establish the five abodes of knowledge | |
| rigs kyi rnam pa | type of lineage | |
| rigs pas rnam dpyad bsam pa can | having a thought that is analyzed by reasoning | |
| rigs shes | rational consciousness; reasoning consciousness | |
| rigs shes kyis dpyad bzod du grub pa | established as able to bear/withstand analysis by a reasoning consciousness | |
| rigs shes kyis ma rnyed pa | not found by a reasoning consciousness(N) | |
| rigs shes kyis med par rnyed pa | found to be non-existent by a reasoning consciousness(N) | |
| rigs shes rjes dpag | inferential reasoning consciousness(N) | |
| rin po che'i 'du shes | conception of jewels | |
| ring du rjes su zhugs pa'i ye shes kyi spyod yul nyid | objects of activity of the exalted wisdom which abides for a long time (T) | |
| rjes dpag bcad shes | inferential subsequent cognizer | |
| rjes dpag gis drangs pa'i rtog pa bcad shes | conceptual subsequent cognition induced by inference | |
| rjes las thob pa 'jig rten pa'i ye shes | subsequently attained worldly wisdom | |
| rjes shes | subsequent knowledge | |
| rjes su shes pa | subsequent knowledge; subsequent cognizer; subsequent cognition | |
| rjes su thob pa ye shes | [after-attain-wisdom]; subsequently attained exalted wisdom; wisdom after arising from contemplative equipoise | |
| rjes thob ye shes | exalted wisdom of subsequent attainment; wisdom subsequent to meditative equipoise | |
| rjod byed rnam dag | completely correct means of expression | |
| rna ba'i rnam par shes pa | ear-consciousness; ear consciousness | |
| rna ba'i rnam shes | ear consciousness | |
| rna shes | ear-consciousness; ear consciousness | |
| rna shes kyi nyan bya | heard object of an ear-consciousness | |
| rna'i mngon par shes pa | clairaudience (T) | |
| rnal 'byor gyi sa rnam pa lnga | five aspects of the yogic ground | |
| rnal 'byor mngon sum bcad shes | yogic direct subsequent cognizer | |
| rnal 'byor rnam par mi rtog | non-conceptual yoga | |
| rnam | (1) [=rnam pa]: aspect; type; kind; (2) intensifier [sanskrit vi-] | |
| rnam 'byed | differentiate; separate; open | |
| rnam 'byed pa | differentiate; separate; open | |
| rnam 'byes | distinct | |
| rnam 'grel | [Dharmakīrti's] Commentary on (Dignāga's) "Compilation of Valid/Prime Cognition" [tshad ma rnam 'grel gyi tshig le'ur byas pa, pramāṇa-vārttikakārikā; P5709, vol. 130], commentary [in general] | |
| rnam 'grel brtsams | composition of commentary | |
| rnam 'grel thar lam gsal byed | [Gyel-tsap's] Illumination of the Path to Liberation / Explanation of (Dharmakīrti's) Commentary on (Dignāga's) "Compilation of Prime Cognition": Unerring Illumination of the Path to Liberation [thar lam gsal byed / tshad ma rnam 'grel gyi tshig | |
| rnam 'gyur | manifestation | |
| rnam 'joms pa | harm; injure; damage | |
| rnam 'phel | increase; impel | |
| rnam 'phro | scattering | |
| rnam 'tshe | harmfulness; harm | |
| rnam bcad | [mere] elimination; elimination(N) | |
| rnam bcad yongs gcod gang zhig gnyis dang gnyis ma yin gyi phung gsum sel ba | (1) [the two are] eliminator and eliminated; and (2) [their being] two or not two or some third possibilty is eliminated | |
| rnam bcad yongs gcod kyi sgo nas mi mthun par gnas pa | no common abiding from the point of view of being eliminator and eliminated | |
| rnam bcu | ten aspects | |
| rnam bden pa | True Aspectarian; True Aspectarian School | |
| rnam bdun | seven types; seven aspects | |
| rnam bdun gyi rigs pa | Sevenfold Reasoning | |
| rnam brdzun pa | False Aspectarian | |
| rnam brgyad | eight aspects | |
| rnam brtags | the imputed | |
| rnam bsal | eradicate; remove; clear away; eliminate; avoid; exclude; separate | |
| rnam bsams | think; thought | |
| rnam bshad | explanation; Gyal-tshab's Explanation; Gyal-tshab-dar-ma-rin-chen’s (rgyal tshab dar ma rin chen; 1364-1432) Explanation Illuminating the Meaning of the Commentaries on (Maitreya’s) “Treatise of Quintessential Instructions on the Perfection of Wisdom; Ornament for the Clear Realizations”: Ornament for the Essence (rnam bshad snying po rgyan/ shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan gyi 'grel pa don gsal ba'i rnam bshad snying po'i rgyan) | |
| rnam bshad rigs | Vasubandhu's Reasoning for Explanations (P. 5562, vol. 113) |