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Wylie | Definition | English |
---|---|---|
bstan bcos tshad ma rnam nges kyi ti ka chen dgongs pa rab gsal | {GD:843} Gyel-tsap's (rgyal tshab) A Great Explanation of [Dharmakīrti's] Treatise, the Ascertainment of Valid Cognition. Part I (Collected Works, VII) Delhi:Guru Deva. | |
btags pa;rnam brtags | {C}concept; conception; nominal concept/existence; conceptual entity; nominal entity; intimation; conceptual existence; spread; conceived; arranged; placed into; added on; put/thrown into; plunged into | |
byang ba'i rang bzhin thams cad shes par gyis shig | {C}may you come to the state which is free from all passing away | |
byas pa shes pa | {C}gratitude | |
bye brag shes pa | {C}makes a distinction | |
bzod pa dang shes pa | {C}patient acceptance of cognition | |
bzod shes | {C}acceptance of the cognition of dharma; acceptance of subsequent cognition | |
cang shes pa | {C}wise; thorough-bred; well-born | |
chog mi shes pa | {C}glorified | |
chog shes | {C}contentment | |
chog shes pa | {C}easily contented | |
chos bzod shes | {C}acceptance of the recognition of Dharma | |
chos gdags pa rnam par bzhag pa | {C}distinction/definition of conventional dharmas | |
chos kyi 'khor lo bskor ba'i rnam bzhag | {GD:847} Sakya Chok-den's (sakya mchog ldan) Presentation of the Turning of the Wheel. (Collected Works XVI) Thimphu [Bhutan]: Kunzang Topgey, 1971. | |
chos kyi tshul gyi rnam pa gang zhig | {C}the method of considering dharmas (in their ultimate reality) | |
chos shes | {C}cognition of Dharma | |
dbang po rab dang tha ma shes par bya ba | {C}cognition of the higher and lower faculties (of others) | |
dbang po'i rnam pa thams cad yongs su rdzogs pa | {C}faculties which are in every way perfect | |
dbye gzhi | {GD:253} [conceptual] basis of a division | |
de yi 'du shes | {C}notion of I | |
dge slong du shes pa | {C}honoring recluses | |
dkar po rnam par mthong ba'i sa | {C}stage of bright insight | |
'dri ba'i gzhi | {C}foundation; basis; source; substratum; sustain; based; referring to; canvas | |
don rnam | {GD:406} aspect as object | |
'dris pa shes pa | {C}cognition of mastery | |
dran shes | {GD:524} recollection | |
'dris pa ye shes | {C}cognition of mastery | |
dus gsum du rnam par bzhugs pa | {C}who appears in the three periods of time | |
gcig tu rnam par bkod pa | {C}one single array; array; mass; (miraculous) harmony | |
'du byed sna tshogs rnam pa du ma | {C}(the manifold) misfortunes of the karma-formations | |
'du shes | {C}perception; notion; mental associations; ideation; motivation; conviction; cognize; perceive | |
'du shes med 'du shes med min skye mched | sense-field of neither cognition nor non-cognition | |
'du shes med pa yin | {C}no act of perceiving | |
gnas dang gnas ma yin pa bstan pa shes par bya ba | {C}exposition of what can be and what cannot be | |
'du shes thams cad dang mthun pa thun mong ngo | {C}the very cream of all beings | |
gnod sems kyi 'du shes | {C}perception of ill-will | |
gnyis su med pa shes pa | {C}subsequent cognition | |
gzhi | {C}root; fudamental; storehouse; word; step; foot | |
gzhi gnas | dispute; chapter; section | |
gzhi ji bzhin pa | {C}one who sleeps at night wherever he may happen to be | |
gzhi med | {C}trackless; without a trace | |
gzhi med pa | {C}trackless; absence of entities; without a trace | |
gzhi med pa la gnas pa | {C}slack; unable to slouch (on any resting place); cowed; sluggishness | |
gzhi nas | {C}again | |
gzhi rnam shes | storehouse-consciousness | |
gzhi yin pa | {C}support; source | |
ji lta bur grub pa'i shes rab kyis | {C}using to the fullest extent | |
'dzin rnam | {GD:602} that which has the aspect of the apprehended; subjectal aspect | |
kun gzhi | storehouse; hang on to; settling place | |
kun gzhi rnam par shes pa;kun gzhi rnam shes | storehouse-consciousness; foundation-consciousness | |
kun shes pa rig pa'i dbang po | {C}the dominant faculty of one who has fully understood | |
kun shes pa;kun shes | (C)denomination; appellation | |
kun shes pa'i dbang po | {C}the dominant (faculty) of 'understanding' | |
kun shes par bya'o zhes | {C}I shall fully understand | |
kun shes shing | {C}is noticed | |
kun tu shes | {C}reckoned as; be called; knows; cognizes; identifies; perceive; can cognize; holds to be true | |
kun tu shes pa | {C}non-knowledge; to know; perceive | |
kun tu shes par byed | {C}perceive; can cognize; holds to be true | |
lam shes pa dang yongs su byang ba shes pa | {C}(complete) mastery/conquest | |
legs par rnam par rtogs pa | {C}one who has well considered (his welfare) | |
lta ba rnam par spyod pa | {C}wandering about in false views | |
lta ba'i rnam pa | {C}various false views | |
lus kyi rnam pa | {C}knows by heart; from the mouth of; what belongs to the body; what concerns the body | |
'gro bar 'du shes pas | {C}with the constant thought of getting away | |
ma shes pa | {C}not conversant with | |
mar shes | {C}honoring mother | |
mar shes pa | {C}honoring mother | |
mi rtog rnam par mi rtog pa | {C}undiscriminated; no mental construction | |
mi shes | {C}ignorant; not knowing; non-knowledge | |
mi shes bzhin du | {C}not considering wisely | |
mi shes mod | {C}be ignorant; cannot be known; does not know | |
mi shes pa | {C}ignorant; be ignorant; not knowing; non-knowledge; non-cognition; ignorance; without probing into | |
ming dang 'du shes dang 'dogs pa dang rjes su tha snyad 'dogs pa byed pa | {C}name; perception; concept and conventional expression | |
ming gi gzhi las | {C}the other details connected with the annunciation of his name; power of the name; prediction of his name | |
mkhas pa shes phyir 'jig rten | {C}for the sake of knowing the world (?) | |
mkhas pa'i 'jug pa'i rnam bshad | {GD:847} Commentary on the Entry Gate of the Wise [by Śākya Chok-den (śā kya mchog ldan)] | |
mngon par mi shes pa | {C}without higher knowledge | |
mngon par shes | {C}he knows through his superknowledge; knows well | |
mngon par shes pa | {C}higher knowledges; superknowledges | |
mngon par shes par gyur pas | {C}settle down in; adhere to | |
mngon sum gyis 'dren pa'i nges shes | {GD:476} an ascertaining consciousness induced by perception | |
mtshan gzhi | example; instance | |
mtshan ma'i 'du shes | {C}notion/perception of sign | |
nges par 'byed pa'i shes rab | {C}penetrating wisdom | |
nges par shes par bya'o | {C}one should know for certain | |
nges shes | {GD:494} perceptual judgement | |
ngo bo nyid kyi rnam pa thams cad yongs su mkhyen pa | {C}comprehends all the modes of the own-being of all dharmas | |
nyams par rnam par spangs pa | {C}not impaired in any way | |
nyi tshe ba'i ye shes | {C}definitely tangible; limited cognition; cognition limited in scope | |
pha rol gyi sems kyi spyod pa shes pa | {C}the knowledge of the thoughts and actions of others | |
phar shes pa | {C}honoring father | |
'khor gsum rnam par dag nyid | {C}three-fold purity | |
'khor gsum rnam par dag pa | {C}three-fold purity | |
rab shes | {C}knows wisely | |
rab shes na | {C}when he wisely knows | |
rab tu mi shes | {C}not consider wisely | |
rab tu rnam par 'byed pa | {C}investigation; discernment; encompassed by; being made to appear | |
rab tu rnam par 'byed par byed | investigation; discernment | |
rab tu rnam par 'jig pa | {C}collapse | |
rab tu rnam par dbye pa | {C}investigation; discernment |