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Wylie | Definition | English |
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bstan bcos tshad ma rnam nges kyi ti ka chen dgongs pa rab gsal | {GD:843} Gyel-tsap's (rgyal tshab) A Great Explanation of [Dharmakīrti's] Treatise, the Ascertainment of Valid Cognition. Part I (Collected Works, VII) Delhi:Guru Deva. | |
btags pa;rnam brtags | {C}concept; conception; nominal concept/existence; conceptual entity; nominal entity; intimation; conceptual existence; spread; conceived; arranged; placed into; added on; put/thrown into; plunged into | |
byang ba'i rang bzhin thams cad shes par gyis shig | {C}may you come to the state which is free from all passing away | |
byas pa shes pa | {C}gratitude | |
bye brag shes pa | {C}makes a distinction | |
bzod pa dang shes pa | {C}patient acceptance of cognition | |
bzod shes | {C}acceptance of the cognition of dharma; acceptance of subsequent cognition | |
cang shes pa | {C}wise; thorough-bred; well-born | |
chog mi shes pa | {C}glorified | |
chog shes | {C}contentment | |
chog shes pa | {C}easily contented | |
chos bzod shes | {C}acceptance of the recognition of Dharma | |
chos gdags pa rnam par bzhag pa | {C}distinction/definition of conventional dharmas | |
chos kyi 'khor lo bskor ba'i rnam bzhag | {GD:847} Sakya Chok-den's (sakya mchog ldan) Presentation of the Turning of the Wheel. (Collected Works XVI) Thimphu [Bhutan]: Kunzang Topgey, 1971. | |
chos kyi tshul gyi rnam pa gang zhig | {C}the method of considering dharmas (in their ultimate reality) | |
chos shes | {C}cognition of Dharma | |
dbang po rab dang tha ma shes par bya ba | {C}cognition of the higher and lower faculties (of others) | |
dbang po'i rnam pa thams cad yongs su rdzogs pa | {C}faculties which are in every way perfect | |
de yi 'du shes | {C}notion of I | |
dge slong du shes pa | {C}honoring recluses | |
dkar po rnam par mthong ba'i sa | {C}stage of bright insight | |
don rnam | {GD:406} aspect as object | |
'dris pa shes pa | {C}cognition of mastery | |
dran shes | {GD:524} recollection | |
'dris pa ye shes | {C}cognition of mastery | |
dus gsum du rnam par bzhugs pa | {C}who appears in the three periods of time | |
gcig tu rnam par bkod pa | {C}one single array; array; mass; (miraculous) harmony | |
'du byed sna tshogs rnam pa du ma | {C}(the manifold) misfortunes of the karma-formations | |
'du shes | {C}perception; notion; mental associations; ideation; motivation; conviction; cognize; perceive | |
'du shes med 'du shes med min skye mched | sense-field of neither cognition nor non-cognition | |
'du shes med pa yin | {C}no act of perceiving | |
gnas dang gnas ma yin pa bstan pa shes par bya ba | {C}exposition of what can be and what cannot be | |
'du shes thams cad dang mthun pa thun mong ngo | {C}the very cream of all beings | |
gnod sems kyi 'du shes | {C}perception of ill-will | |
gnyis su med pa shes pa | {C}subsequent cognition | |
gzhi rnam shes | storehouse-consciousness | |
ji lta bur grub pa'i shes rab kyis | {C}using to the fullest extent | |
'dzin rnam | {GD:602} that which has the aspect of the apprehended; subjectal aspect | |
kun gzhi rnam par shes pa;kun gzhi rnam shes | storehouse-consciousness; foundation-consciousness | |
kun shes pa rig pa'i dbang po | {C}the dominant faculty of one who has fully understood | |
kun shes pa;kun shes | (C)denomination; appellation | |
kun shes pa'i dbang po | {C}the dominant (faculty) of 'understanding' | |
kun shes par bya'o zhes | {C}I shall fully understand | |
kun shes shing | {C}is noticed | |
kun tu shes | {C}reckoned as; be called; knows; cognizes; identifies; perceive; can cognize; holds to be true | |
kun tu shes pa | {C}non-knowledge; to know; perceive | |
kun tu shes par byed | {C}perceive; can cognize; holds to be true | |
lam shes pa dang yongs su byang ba shes pa | {C}(complete) mastery/conquest | |
legs par rnam par rtogs pa | {C}one who has well considered (his welfare) | |
lta ba rnam par spyod pa | {C}wandering about in false views | |
lta ba'i rnam pa | {C}various false views | |
lus kyi rnam pa | {C}knows by heart; from the mouth of; what belongs to the body; what concerns the body | |
'gro bar 'du shes pas | {C}with the constant thought of getting away | |
ma shes pa | {C}not conversant with | |
mar shes | {C}honoring mother | |
mar shes pa | {C}honoring mother | |
mi rtog rnam par mi rtog pa | {C}undiscriminated; no mental construction | |
mi shes | {C}ignorant; not knowing; non-knowledge | |
mi shes bzhin du | {C}not considering wisely | |
mi shes mod | {C}be ignorant; cannot be known; does not know | |
mi shes pa | {C}ignorant; be ignorant; not knowing; non-knowledge; non-cognition; ignorance; without probing into | |
ming dang 'du shes dang 'dogs pa dang rjes su tha snyad 'dogs pa byed pa | {C}name; perception; concept and conventional expression | |
mkhas pa shes phyir 'jig rten | {C}for the sake of knowing the world (?) | |
mkhas pa'i 'jug pa'i rnam bshad | {GD:847} Commentary on the Entry Gate of the Wise [by Śākya Chok-den (śā kya mchog ldan)] | |
mngon par mi shes pa | {C}without higher knowledge | |
mngon par shes | {C}he knows through his superknowledge; knows well | |
mngon par shes pa | {C}higher knowledges; superknowledges | |
mngon par shes par gyur pas | {C}settle down in; adhere to | |
mngon sum gyis 'dren pa'i nges shes | {GD:476} an ascertaining consciousness induced by perception | |
mtshan ma'i 'du shes | {C}notion/perception of sign | |
nges par 'byed pa'i shes rab | {C}penetrating wisdom | |
nges par shes par bya'o | {C}one should know for certain | |
nges shes | {GD:494} perceptual judgement | |
ngo bo nyid kyi rnam pa thams cad yongs su mkhyen pa | {C}comprehends all the modes of the own-being of all dharmas | |
nyams par rnam par spangs pa | {C}not impaired in any way | |
nyi tshe ba'i ye shes | {C}definitely tangible; limited cognition; cognition limited in scope | |
pha rol gyi sems kyi spyod pa shes pa | {C}the knowledge of the thoughts and actions of others | |
phar shes pa | {C}honoring father | |
'khor gsum rnam par dag nyid | {C}three-fold purity | |
'khor gsum rnam par dag pa | {C}three-fold purity | |
rab shes | {C}knows wisely | |
rab shes na | {C}when he wisely knows | |
rab tu mi shes | {C}not consider wisely | |
rab tu rnam par 'byed pa | {C}investigation; discernment; encompassed by; being made to appear | |
rab tu rnam par 'byed par byed | investigation; discernment | |
rab tu rnam par 'jig pa | {C}collapse | |
rab tu rnam par dbye pa | {C}investigation; discernment | |
rab tu rnam par rig par bya ba ma yin | {C}cannot be intimated; what cannot be a subject of wise instruction; inconceivable; should/can not be conceived | |
rab tu rnam par spyad par bya'o | {C}amuse oneself with | |
rab tu shes | {C}penetrates to; (is/can be) conceived; conceive; comes under the concept of; (one) can conceive; becomes/is conceivable; have a conception of; recognizes; asserts; claim | |
rab tu shes pa | {C}exercise of wisdom; wisely knowing | |
rang gi mngon par shes pa | {C}his own higher knowledge | |
rang gi mngon par shes pas rtul ba | {C}the courageous advance towards their own higher knowledge | |
rdzu 'phrul gyi rnam grangs | {C}perverted; new; what can upset | |
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi bka' 'grel dgongs pa rab gsal zhes bya ba mkhas pa'i dbang po bsod nams grags pas mdzad pa bol gsal mkhas pa'i mgrin rgyan | {GD:846} Paṇ-chen S#ö-nam-drak-b#a's (paṇ chen bsod nams grags pa) The Throat Ornament of Clear-minded Scholars Composed by the Mighty Scholar Sö-nam-drak-ba called Commentary on the Teaching, the Complete Revealer of the Thought of the Extensive Treatise | |
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi don 'grel rgyal tshab dgongs pa rab gsal zhes bya ba le'u dang po'i dka' ba'i gnas la dogs pa gcod pa 'di ni rje btsun chos kyi rgyal mtshan dpal bzang po'i gsung rguyn lags so | {GD:844} Jay-d#zün Chö-g#yi-gyel-tsen's (rje btsun chos kyi rgyal mtshan) Stream of Sayings of the Noble and Glorious Jay-d#zün Chö-g#yi-gyel-tsan, the Elimination of Qualms with Respect to the Difficult Points of the First Chapter, Called the Complete Re | |
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi ngag don rnam par bshad pa kun tu bzang po'i 'od zer | {GD:842} Go-ram-pa's (go rams pa bsod nams seng ge) The Perfect Light Explaining the Meaning of the Words of the Extensive Commentary on [Dharmakīrti's] "Valid Cognition" (The Complete Works of the Great Masters of the Sa-sKya Sect, XI) | |
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi rgya cher bshad pa rigs pa'i rgya mtsho | {GD:845} Kay-drup's (mkhas grub) Extensive Explanation of the Extensive Commentary on "Prime Cognition," the Ocean of Reasoning (Collected Works, X) | |
rgyu rnam gnyis kyis | {C}for a double reason | |
rgyus shes bya ba'i phyir | {C}so as to get acquainted with |