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WylieDefinitionEnglish
bstan bcos tshad ma rnam nges kyi ti ka chen dgongs pa rab gsal{GD:843} Gyel-tsap's (rgyal tshab) A Great Explanation of [Dharmakīrti's] Treatise, the Ascertainment of Valid Cognition. Part I (Collected Works, VII) Delhi:Guru Deva.
btags pa;rnam brtags{C}concept; conception; nominal concept/existence; conceptual entity; nominal entity; intimation; conceptual existence; spread; conceived; arranged; placed into; added on; put/thrown into; plunged into
byang ba'i rang bzhin thams cad shes par gyis shig{C}may you come to the state which is free from all passing away
byas pa shes pa{C}gratitude
bye brag shes pa{C}makes a distinction
bzod pa dang shes pa{C}patient acceptance of cognition
bzod shes{C}acceptance of the cognition of dharma; acceptance of subsequent cognition
cang shes pa{C}wise; thorough-bred; well-born
chog mi shes pa{C}glorified
chog shes{C}contentment
chog shes pa{C}easily contented
chos bzod shes{C}acceptance of the recognition of Dharma
chos gdags pa rnam par bzhag pa{C}distinction/definition of conventional dharmas
chos kyi 'khor lo bskor ba'i rnam bzhag{GD:847} Sakya Chok-den's (sakya mchog ldan) Presentation of the Turning of the Wheel. (Collected Works XVI) Thimphu [Bhutan]: Kunzang Topgey, 1971.
chos kyi tshul gyi rnam pa gang zhig{C}the method of considering dharmas (in their ultimate reality)
chos shes{C}cognition of Dharma
dbang po rab dang tha ma shes par bya ba{C}cognition of the higher and lower faculties (of others)
dbang po'i rnam pa thams cad yongs su rdzogs pa{C}faculties which are in every way perfect
de yi 'du shes{C}notion of I
dge slong du shes pa{C}honoring recluses
dkar po rnam par mthong ba'i sa{C}stage of bright insight
don rnam{GD:406} aspect as object
'dris pa shes pa{C}cognition of mastery
dran shes{GD:524} recollection
'dris pa ye shes{C}cognition of mastery
dus gsum du rnam par bzhugs pa{C}who appears in the three periods of time
gcig tu rnam par bkod pa{C}one single array; array; mass; (miraculous) harmony
'du byed sna tshogs rnam pa du ma{C}(the manifold) misfortunes of the karma-formations
'du shes{C}perception; notion; mental associations; ideation; motivation; conviction; cognize; perceive
'du shes med 'du shes med min skye mchedsense-field of neither cognition nor non-cognition
'du shes med pa yin{C}no act of perceiving
gnas dang gnas ma yin pa bstan pa shes par bya ba{C}exposition of what can be and what cannot be
'du shes thams cad dang mthun pa thun mong ngo{C}the very cream of all beings
gnod sems kyi 'du shes{C}perception of ill-will
gnyis su med pa shes pa{C}subsequent cognition
gzhi rnam shesstorehouse-consciousness
ji lta bur grub pa'i shes rab kyis{C}using to the fullest extent
'dzin rnam{GD:602} that which has the aspect of the apprehended; subjectal aspect
kun gzhi rnam par shes pa;kun gzhi rnam shesstorehouse-consciousness; foundation-consciousness
kun shes pa rig pa'i dbang po{C}the dominant faculty of one who has fully understood
kun shes pa;kun shes(C)denomination; appellation
kun shes pa'i dbang po{C}the dominant (faculty) of 'understanding'
kun shes par bya'o zhes{C}I shall fully understand
kun shes shing{C}is noticed
kun tu shes{C}reckoned as; be called; knows; cognizes; identifies; perceive; can cognize; holds to be true
kun tu shes pa{C}non-knowledge; to know; perceive
kun tu shes par byed{C}perceive; can cognize; holds to be true
lam shes pa dang yongs su byang ba shes pa{C}(complete) mastery/conquest
legs par rnam par rtogs pa{C}one who has well considered (his welfare)
lta ba rnam par spyod pa{C}wandering about in false views
lta ba'i rnam pa{C}various false views
lus kyi rnam pa{C}knows by heart; from the mouth of; what belongs to the body; what concerns the body
'gro bar 'du shes pas{C}with the constant thought of getting away
ma shes pa{C}not conversant with
mar shes{C}honoring mother
mar shes pa{C}honoring mother
mi rtog rnam par mi rtog pa{C}undiscriminated; no mental construction
mi shes{C}ignorant; not knowing; non-knowledge
mi shes bzhin du{C}not considering wisely
mi shes mod{C}be ignorant; cannot be known; does not know
mi shes pa{C}ignorant; be ignorant; not knowing; non-knowledge; non-cognition; ignorance; without probing into
ming dang 'du shes dang 'dogs pa dang rjes su tha snyad 'dogs pa byed pa{C}name; perception; concept and conventional expression
mkhas pa shes phyir 'jig rten{C}for the sake of knowing the world (?)
mkhas pa'i 'jug pa'i rnam bshad{GD:847} Commentary on the Entry Gate of the Wise [by Śākya Chok-den (śā kya mchog ldan)]
mngon par mi shes pa{C}without higher knowledge
mngon par shes{C}he knows through his superknowledge; knows well
mngon par shes pa{C}higher knowledges; superknowledges
mngon par shes par gyur pas{C}settle down in; adhere to
mngon sum gyis 'dren pa'i nges shes{GD:476} an ascertaining consciousness induced by perception
mtshan ma'i 'du shes{C}notion/perception of sign
nges par 'byed pa'i shes rab{C}penetrating wisdom
nges par shes par bya'o{C}one should know for certain
nges shes{GD:494} perceptual judgement
ngo bo nyid kyi rnam pa thams cad yongs su mkhyen pa{C}comprehends all the modes of the own-being of all dharmas
nyams par rnam par spangs pa{C}not impaired in any way
nyi tshe ba'i ye shes{C}definitely tangible; limited cognition; cognition limited in scope
pha rol gyi sems kyi spyod pa shes pa{C}the knowledge of the thoughts and actions of others
phar shes pa{C}honoring father
'khor gsum rnam par dag nyid{C}three-fold purity
'khor gsum rnam par dag pa{C}three-fold purity
rab shes{C}knows wisely
rab shes na{C}when he wisely knows
rab tu mi shes{C}not consider wisely
rab tu rnam par 'byed pa{C}investigation; discernment; encompassed by; being made to appear
rab tu rnam par 'byed par byedinvestigation; discernment
rab tu rnam par 'jig pa{C}collapse
rab tu rnam par dbye pa{C}investigation; discernment
rab tu rnam par rig par bya ba ma yin{C}cannot be intimated; what cannot be a subject of wise instruction; inconceivable; should/can not be conceived
rab tu rnam par spyad par bya'o{C}amuse oneself with
rab tu shes{C}penetrates to; (is/can be) conceived; conceive; comes under the concept of; (one) can conceive; becomes/is conceivable; have a conception of; recognizes; asserts; claim
rab tu shes pa{C}exercise of wisdom; wisely knowing
rang gi mngon par shes pa{C}his own higher knowledge
rang gi mngon par shes pas rtul ba{C}the courageous advance towards their own higher knowledge
rdzu 'phrul gyi rnam grangs{C}perverted; new; what can upset
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi bka' 'grel dgongs pa rab gsal zhes bya ba mkhas pa'i dbang po bsod nams grags pas mdzad pa bol gsal mkhas pa'i mgrin rgyan{GD:846} Paṇ-chen S#ö-nam-drak-b#a's (paṇ chen bsod nams grags pa) The Throat Ornament of Clear-minded Scholars Composed by the Mighty Scholar Sö-nam-drak-ba called Commentary on the Teaching, the Complete Revealer of the Thought of the Extensive Treatise
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi don 'grel rgyal tshab dgongs pa rab gsal zhes bya ba le'u dang po'i dka' ba'i gnas la dogs pa gcod pa 'di ni rje btsun chos kyi rgyal mtshan dpal bzang po'i gsung rguyn lags so{GD:844} Jay-d#zün Chö-g#yi-gyel-tsen's (rje btsun chos kyi rgyal mtshan) Stream of Sayings of the Noble and Glorious Jay-d#zün Chö-g#yi-gyel-tsan, the Elimination of Qualms with Respect to the Difficult Points of the First Chapter, Called the Complete Re
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi ngag don rnam par bshad pa kun tu bzang po'i 'od zer{GD:842} Go-ram-pa's (go rams pa bsod nams seng ge) The Perfect Light Explaining the Meaning of the Words of the Extensive Commentary on [Dharmakīrti's] "Valid Cognition" (The Complete Works of the Great Masters of the Sa-sKya Sect, XI)
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi rgya cher bshad pa rigs pa'i rgya mtsho{GD:845} Kay-drup's (mkhas grub) Extensive Explanation of the Extensive Commentary on "Prime Cognition," the Ocean of Reasoning (Collected Works, X)
rgyu rnam gnyis kyis{C}for a double reason
rgyus shes bya ba'i phyir{C}so as to get acquainted with