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WylieDefinitionEnglish
cho rigsfamily, race
chos can rang bzhin du gnas pa'i rigssee rang bzhin gnas rigs
chos can rang bzhin gnas pa'i rigsthe body of form consisting of the enlightened family in which the apparition of reality naturally abides
chos dbyings kyi rang bzhinthe innate nature of the all-embracing expanse of reality
chos dbyings rang bzhin gyis dag padharmadhatu which is naturally pure
chos dbyings rang grolnyang ston
chos dbyings rang grolzur thams cad mkhyen pa
chos kun gyi rtsa ba rang semsyour own mind, the root of all phenomena
chos kyi bdag rang mtshan gyi grub pa med pa'i stong nyidthe emptiness which is the nonexistence of an independent object identity
chos kyi dbyings kyi rang bzhin dbyer med pa bstan pa'i le'uthe chapter which demonstrates the indivisible nature of dharmadhatu
chos kyi rang bzhinthe nature of things
chos nyid kyi rang ngo skyong bacontinuing in the inherent state of Reality
chos nyid kyi rang sgraNatural sound of dharmata, Spontaneous sound of dharmata, the self-sound of dharmata, natural sound of reality
chos nyid kyi rang sgraNatural / spontaneous sound of dharmata. One of the first displays in the bardo of dharmata
chos nyid kyi rigs pathe reasoning of the nature of things
chos nyid rang bzhin gnas pa'i rigsthe naturally present affinity of conditioned phenomena, enlightened family in which reality naturally abides. One of rang bzhin gnas pa'i rigs gnyis
chos nyid rdo rje'i rang sgrathe spontaneous vajra sound of dharmata
chos rang bzhinthe nature of a thing
chos rang gi mtshan nyidthe individual characteristics of a thing
chos rang las tha dad padifferent features
chos rang ngos nas stong paa thing's individual emptiness
chos rigs brgyud 'dzinholder of both Dharma and family line
chos sku'i rang zhalNatural face of dharmakaya
chos sku rang babs kyi dgongs pathe realization of dharmakaya naturalness
chos sku rang byung gi ye shesself-existing wakefulness of dharmakaya
chos sku spros dang bral ba'i rang mdangsnatural radiance of unconstructed dharmakaya
chos so so rang gis rig paindividual discrimination of phenomena
chos spyod smon lam rim pa bde skyid nyi ma rang 'charSpontaneously Arising Sun of Happiness, liturgical text arranged for the daily recitation of basic Buddhist practices, by Shabkar
chos thams cad kyi rang bzhin mnyam nyid rnam par spros pa ting nge 'dzin gyi rgyal po'i mdoThe Samadhi Raja Sutra that Fully Reveals the Equal Nature of all Things
chos thams cad kyi rang bzhin stong pa'i ye shesthe empty wisdom nature of all phenomena
chos thams cad rang bzhin gyis rdul tsam yang ma grub pathat all things by nature possess not even the existence of subtle particles
chos tshig gcig kyang rang gis mi thosyou do not hear a word of the teaching
cig car ba'i rigsinstantaneous type
cig car ba'i rigsInstantaneous type. The type of person who does not need to go through progressive stages on the path
ci mdzad khyed rang gi shes sototal surrender
ci rigs1) whatever is suitable, appropriate, as suitable, in a due order, as is fit, according to the circumstances. 2) all kinds, sorts. 3) a suitable number
ci rigs paappropriate
ci rigs parall kinds of
ci rigs pa yisI shall use whatever means are needed
ci rigs suappropriately, suitably
cir snang rang yinwhatever is perceived is one's own state
cung zad dpyad pa rigs shes kyi ngorwhen put under the slightest scrutiny of intelligent reasoning
'dab ldan rigs lngapadma mthong grol lam 'dab ldan rigs lnga the lotus which liberates on sight, also known as the petalled hat of the five families
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying poa systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
da lta rangright now
dam pa'i rigs can dra lngaFive holy sages
dam pa'i rigs can dra ma lngaFive eminent beings; recipient of Any Yoga into this world
dam pa rigs brgyaHundred sacred aspects. The 42 peaceful and 58 wrathful deities
dam pa rigs brgyaHundred sacred aspects, the One Hundred Supreme Ones, zhi khro
dam pa rigs brgyaSupreme Hundred Families. Name of a sadhana text composed by Guru Rinpoche focused on the hundred peaceful and wrathful deities
bdag rang dbang canself-contained self-entity
bdag rtag pa gcig pu rang dbang canthe permanent, singular and self-contained self-entity
dbu ma'i bstan bcos rigs pa'i tshogs drugklu sgrub: dbu ma rtsa ba'i tshig le'ur byas pa shes rab zhib mo rnam par 'thag pa stong nyid bdun cu pa brtsod pa bzlog pa rigs pa drug cu pa rgyal po la gdam bya ba rin chen phreng ba
dbu ma 'jug pa'i rang 'grelChandrakirti's self-commentary on the Introduction to the Middle Way
dbu ma rang rgyud gong mathe Higher Madhyamika Svatantrika. [Syn. rab tu mi gnas pa
dbu ma rang rgyud paMiddle way autonomy school. Svatantrika-Madhyamika, [is divided into sgyu ma don dam pa, rab tu mi gnas pa. dogmatists centrist
dbu ma rang rgyud pasvatantrika madhyamaka [R] by one's own thesis established by rang gi mtshan nyid maintaining conventionally asserted essences smra ba]
dbu ma rang rgyud paSvatantrika Madhyamaka School
dbu ma rang rgyudSvatantrika-Madhyamaka
dbu ma rigs pa'i thogs drugthe six logical works of the Madhyamika, 1) rtsa ba shes rab. 2) rigs pa drug cu pa 3) stong nyid bdun cu pa 4) zhib mo rnam 'tha' 5) rtsod ldog, rtsod ma bzlog pa 6) tha snyad bsgrub pa, rin chen phreng ba
dbu ma rigs pa'i thogs drugthe six logical works of the madhyamika [R]
dbu ma rigs tshogs drugsee dbu ma'i bstan bcos rigs pa'i tshogs drug
dbu ma rigs tshogs lngaFive Collections of Madhyamaka Reasoning. Works of Nagarjuna
dbu rtse rigs gsumTriple-storied Central Temple / (rim gsum). The central structure at the temple complex of Samye
dbu rtse rigsrim gsum the three-storied, triple-styled central temple [of Samye near Lhasa]
dbyings rang byung gi rol pathe play of self-existing space
dbyings rig rang so la 'jog pato rest in the natural state of space and awareness
de bzhin gshegs pa'i rigsthe tathagata family
de bzhin gshegs pa rdo rje'i rigs rnamthe Tathagatas of the Vajra Family
de bzhin nyid gdod ma nas rang bzhin gyis rnam par dag pasuchness that is naturally pure from the beginning
de ga rangjust that; that's right!
de rangthat itself, that one itself
de rang yin paagree exactly with
dga' mgu yi rang bar gyurtook delight, appreciated and rejoiced; made him happy
dge ba la rjes su yi rang barejoiced in the virtue
dge bsnyen rigs bdunseven types of lay person
bde gshegs rigs lngaFive families of sugatas. The five families or aspects of victorious ones; Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi
dgra bcom pa'i rigs gsumthree kinds of arhathood
dgu rong sprul sku sna tshogs rang grol19th cent. - Gurong Tulku Natsok Rangdröl
'di rang nyidthis itself
'di rangSyn 'di nyid
bden pa dang rigs pa brjod payou speak the truth: your words are truly wise
dka' ba chen po rang spyad mi dgos pawithout our having to undergo great hardships
a rigs can'A' family [clan name]
dkor rigsvarious property belongings to a monastery
bden zhing rigs sam snyamIs this true or not?
dmangs rigscommoner caste, the caste of commoners; servant class; Shudra caste. menial classes
dmangs rigscommoner/ servant caste, sh'udra [R]
bde sdug rang mtshan paordinary pleasure and pain
dngos po'i rang bzhin canof the nature of things
dngos po'i rang bzhin dang mi mthun pain disharmony with the nature of things
dngos po'i rang bzhin la rtog paponder the nature of things, expl yod med snang stong ji ltar du 'dug ces
dngos po'i rang bzhin med pa'i mya ngan las 'das panirvana of the naturelessness of things
dngos po'i rang bzhin med pathe insubstantiality of things
dngos po'i rang bzhinthe nature of phenomena, sm.: de kho na nyid, the nature of things
dngos po'i rang gi ngo bothe very identity of a thing
dngos po med pa'i rang bzhininsubstantial nature
dngos po rang bzhin dang bcas par smra ba1) doctrine that things are inherently existent. 2) proponent of the inherent existence of things
dngos po rang rgyud pa1) ordinary substance / content. 2) autonomous thing
dngos rigsarticles