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'gro ba rigs drugsix kinds of ordinary beings; (beings of/ in) the six states (of ordinary being). six classes/ states of ordinary being(s)
bram ze'i rigspriestly/ brahmin class
chos sku rang mal gyi dgongs paenlightened intent of dharmakaya as the/ in its own natural place of rest
ci rigsas much as circumstances allow
dmangs rigsshudra/ servant class
du ma rang grolnatural freedom of diverse nature/ qualities
gzhi rang malground of being as the natural place of rest/ resting place
las kyi rigskarma/ activity family
lhun grub rang malspontaneous presence as the natural place of rest
ma bkod rang byungnot arranged but occurring naturally
ma spang rang grolnaturally free without being/ having to be renounced/ rejected
med pa bcu'i rang bzhinthe nature of the ten ineffable attributes; the ineffable nature of the ten attributes
med pa'i rang bzhin bcuthe ten attributes whose nature is ineffable
mi rigsmi rigs pa unacceptable/ irrational/ illogical/ unreasonable; does not apply
mi rigs paunacceptable/ irrational/ illogical/ unreasonable; does not apply
ngo rang thog tu 'phrod pato be directly introduced to the essential nature in all its immediacy
pad ma'i rigspadma/ lotus family
rangnatural(ly)/ innate(ly) . . . (in and of itself); self-
rang 'dodselfish vested interest
rang babsnatural condition/ circumstance; (natural state of) utter relaxation; isc. utterly relaxed; isc. natural(ly); (CYDz) natural seelting/ settling naturally/ naturally settled
rang babs suas a natural condition/ circumstance (of); in an utterly relaxed manner
rang byungnaturally occurring/ self-occurring; (to occur) in and of itself; to occur naturally; naturally occurs; isvfc. self-arising [i.e. CYDz, 205.a.2 rang byung gi padma'i rgyal po, self-arising ruler Padmakara]
rang byung chen posupreme naturally/ self-occurring nature
rang byung gi ye shesnaturally/ self-occurring timeless awareness
rang bzhagrang gzhag natural (state of) rest/ settling; to rest/ settle in and of itself; self-settling/ deciding; self-affirming
rang bzhinnature (of being*); the very nature (of things); isc. (one's) true nature. gtso bo primal matter (Samkhya term)
rang bzhin babsinnate nature/ natural state of utter relaxation
rang bzhin babs kyiutterly natural
rang bzhin bcuthe ten attributes
rang bzhin du. . . gi rang bzhin du . . . to be/ as (of) the nature of . . .
rang bzhin du gnas pa'i rigsnaturally abiding aspect of spiritual affinity
rang bzhin gnas panaturally abiding/ indwelling
rang bzhin gyirang bzhin gyis by (its very) nature; naturally occurring; that is natural(ly)/ inherent(ly) (so/ present)
rang bzhin gyi bar donaturally occurring/ self-existing interval/ intermediate state
rang bzhin gyi bsam gtannatural/ inherent meditative stability
rang bzhin gyi gnasnatural abode
rang bzhin gyi ltung badeed (naturally/ inherently) violating ordination (by its very nature)
rang bzhin gyi rigsnatural spiritual affinity; spiritual affinity as the nature of being
rang bzhin gyi sdig padeed (naturally/ inherently) negative/ harmful (by its very nature)
rang bzhin gyisnaturally/ inherently; by its very nature. by (its very) nature; naturally occurring; that is natural(ly)/ inherent(ly) (so/ present)
rang bzhin gyis 'od gsal bautter lucidity/ utterly lucid by its very nature
rang bzhin gyis med pa[in "higher" sense] ineffable by nature [acc. to CR, this means rang bzhin GYIS med pa]; isc. by nature not what it seems [in "lower" sense] without/ have no independent nature/ self-nature
rang bzhin med parang bzhin gyis med pa [in "higher" sense] ineffable by nature [acc. to CR, this means rang bzhin GYIS med pa]; isc. by nature not what it seems [in "lower" sense] without/ have no independent nature/ self-nature
rang bzhin rdzogs pa chen ponatural great perfection/ great perfection as the nature (of being/ reality/ things)
rang bzhin rgyun gyi rtag papermanent and fixed continuity of nature [?]
rang bzhin rnam dag gi skukaya that is totally pure by nature (one of the two aspects of svabhavikakaya)
rang bzhin shugs kyi thugs rjeresponsiveness as a natural power
rang bzhin ye babs kyi bsam gtannatural meditative stability as a timeless and innate abiding [KOT=rDzogs chen equivalent of zhi gnas; cf. rang ngo rang gsal gyi lhag mthong; cf. rang ngo rang gsal gyi lhag mthong]
rang chasnatural(ly)/ inherent(ly) (occurring) quality/ attribute (of being)
rang chas su bzhugs papresent as a natural(ly occurring) quality/ attribute (of being)
rang chas su gnas paabiding as a natural(ly occurring) quality/ attribute (of being)
rang chas su yod papresent as a natural(ly occurring) quality/ attribute (of being)
rang dagnatural purity (underlying . . . ); naturally pure/ purified
rang dangsrang dvangs naturally pristine/ unsullied [Chagdud R: = sgrib pa'i dri mas ma gos pa/ gzhan gyi rgyu rkyen la ma brten pa]
rang dbangautonomy; autonomous (existence)
rang dbang bsgyur bato gain/ attain inherent mastery
rang dbang sgyur barang dbang bsgyur ba to gain/ attain inherent mastery
rang dbyingsnatural/ inherent basic space
rang dengsnaturally cleared away/ vanishing
rang donself-interest/ benefit for oneself
rang dusnatural/ specific context; isc. in the very context/ moment of . . .
rang dvangsnaturally pristine/ unsullied [Chagdud R: = sgrib pa'i dri mas ma gos pa/ gzhan gyi rgyu rkyen la ma brten pa]
rang ga majust as it is
rang garrandom; indifferent(ly)/ nonchalant(ly)/ unconcerned(ly)/ natural(ly); arbitrar(il)y
rang gdangsnatural/ inherent radiance (of being)*; naturally radiant
rang gdengindwelling confidence; rang gding naturally/ inherently indwelling confidence
rang gdingrang gdeng naturally/ inherently indwelling confidence
rang gi mtshan nyidspecific defining characteristic
rang gi rig pa(one's own) self-knowing/ cognizing awareness
rang gnasrang bzhin gyi gnas natural abode. rang gnas kyi naturally abiding; inherently indwelling
rang gnas chen po'i ting nge 'dzinmeditative absorption as the supreme state of natural abidin
rang grolnaturally free (in and of itself); natural freedom
rang gsal(re mind:) naturally/ inherently lucid; natural/ inherent lucidity; isc. (to be) naturally evident (re sensory appearances:) naturally/ inherently clear/ vivid; natural/ inherent clarity/ vividness; naturally luminous
rang gzhagrang bzhag natural (state of) rest/ settling; to rest/ settle in and of itself; self-settling/ deciding; self-affirming
rang gzhi(one's own) natural/ inherent ground of being
rang gzhungspecific tradition/ tradition specific to . . .
rang gzugs. . . gi rang gzugs natural expression/ inherent form (of . . . )
rang kavague [?]
rang ka majust as it is
rang kar 'dug pato be immediately present
rang lasnaturally; in and of itself
rang logto dissipate naturally
rang lugsrang lugs su (in its) own/ natural mode; isc. as it is in itself
rang lus thabs ldanone's own body as the (sole) source of skillful means (euph. for gtum mo)
rang malnatural repose; (own) natural place of rest/ resting place/ abode/ (place/ state of) natural repose
rang mdangsnatural "glow"; "glow" of inherent potential*
rang mtshanrang mtshan pa (to be/ seem) naturally/ inherently endowed with (its own) characteristics; self-justifying/ sustaining/ defining; isc. autonomous; isc. exist in and of itself; isc. (exist) in its own right; isc. to seem entirely legitimate
rang mtshan du grub pato have ever existed in any self-justifying/ sustaining/ autonomous way
rang mtshan du ma grub panot to have ever existed in any self-justifying/ sustaining/ autonomous way
rang mtshan pa(to be/ seem) naturally/ inherently endowed with (its own) characteristics; self-justifying/ sustaining/ defining; isc. autonomous; isc. exist in and of itself; isc. (exist) in its own right; isc. to seem entirely legitimate
rang ngovery essence (of being); isc. (one's own) true nature/ face; isc. truth; isc. what is inherent (in … ) [cf. CYDz, 50.b.5: 'khor ba'i rang
rang ngo na gsal bato become evident in its own right
rang ngo na med panot to exist in its own right
rang ngo rang gsal gyiprofound insight as the natural lucidity of the very essence (of being)
rang ngo shes pato recognize the very essence; to recognize (something) for what it (truly) is; to recognize the true nature (of something)
rang ngos nasin its own right
rang rang gispecific; respective
rang rerang re rnams those of us (who . . . )
rang rgyalrang sangs rgyas pratyekabuddha/ solitary buddha
rang rgyud pa(to be inherently endowed with an) autonomous (mindstream); seemingly self-justifying; isc. to exist in its own right