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nyon mongs rnam sbyang gi dmigs paobjects for purifying afflictions
nyon mongs rnam sbyong gi dmigs paobject of observation for purifying afflictive emotions
nyon mongs rnam sbyong gi dmigs paobject of observation for purifying afflictions/afflictive emotions
nyon mongs rnam sbyong gi dmigs paobject of observation for purifying afflictions/afflictive emotions
nyon mongs shes bya'i sgrib paafflictive obstructions and obstructions to omniscience
nyon sgrib kun btags spangs pa'i rnam grol lam du gyur pa'i nyan thos kyi bden pa mngon rtogsa Hearer clear realizer of truth which is a path of release that abandons the artificial afflictive obstructions
nyon sgrib spangs pa'i ye shespristine wisdom that has abandonned the afflictive obstructions
nyung shes shigvery few
pha rol gyi sems kyi spyod pa shes pacognition of the minds and actions of others
phan 'dogs rnam pa gnyistwo kinds of help
phan pa rnam pa lngafive kinds of benefit
phan pa'i 'du shesconception of benefit; beneficial conception
phan tshun mtshungs ldan rnam pa lnga mtshungs kyang yin phan tshun skye ba la gegs mi byed pa yang yin pa'i gzhi mthun du dmigs pathat which is observed as a common locus of being associated with the five types of mutual association and not acting as an obstacle to their mutual production
phyi rol tu rnam par g.yeng baexternal distraction (T)
'phags pa shes paSuperior cognition
rab shes(thoroughly) cognize; (thoroughly) know; highest consciousness
rab shes nawhen (thoroughly) cognizing; if one (thoroughly) knows
'phags pa'i shes rab kyi dbang po skyeproduce the first exalted wisdom of Superiors
'phags pa'i ye shes kyi spyod yulrealm of the exalted wisdom of Superiors; (T) objects of activity of a Superior's exalted wisdom
rab tu mi shesnot (thoroughly) know/cognize