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bstan bcos tshad ma rnam nges kyi ti ka chen dgongs pa rab gsal{GD:843} Gyel-tsap's (rgyal tshab) A Great Explanation of [Dharmakīrti's] Treatise, the Ascertainment of Valid Cognition. Part I (Collected Works, VII) Delhi:Guru Deva.
btags pa;rnam brtags{C}concept; conception; nominal concept/existence; conceptual entity; nominal entity; intimation; conceptual existence; spread; conceived; arranged; placed into; added on; put/thrown into; plunged into
byang ba'i rang bzhin thams cad shes par gyis shig{C}may you come to the state which is free from all passing away
byas pa shes pa{C}gratitude
bye brag shes pa{C}makes a distinction
bzod pa dang shes pa{C}patient acceptance of cognition
bzod shes{C}acceptance of the cognition of dharma; acceptance of subsequent cognition
cang shes pa{C}wise; thorough-bred; well-born
chog mi shes pa{C}glorified
chog shes{C}contentment
chog shes pa{C}easily contented
chos bzod shes{C}acceptance of the recognition of Dharma
chos gdags pa rnam par bzhag pa{C}distinction/definition of conventional dharmas
chos kyi 'khor lo bskor ba'i rnam bzhag{GD:847} Sakya Chok-den's (sakya mchog ldan) Presentation of the Turning of the Wheel. (Collected Works XVI) Thimphu [Bhutan]: Kunzang Topgey, 1971.
chos kyi tshul gyi rnam pa gang zhig{C}the method of considering dharmas (in their ultimate reality)
chos shes{C}cognition of Dharma
dbang po rab dang tha ma shes par bya ba{C}cognition of the higher and lower faculties (of others)
dbang po'i rnam pa thams cad yongs su rdzogs pa{C}faculties which are in every way perfect
de yi 'du shes{C}notion of I
dge slong du shes pa{C}honoring recluses