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{{#ask: [[Category:External Dictionary - Hopkins2015]] [[wylie::~*rang rig*]]
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{
    "query_string": "[[Category:External Dictionary - Hopkins2015]] [[wylie::~*rang rig*]]",
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Wylie	Definition	English
pha rol tu phyin pa rnams kyi rigs	the lineage of those [who have] the perfections
pha rol tu phyin pa'i rang bzhing gyi dge ba	virtue of the nature of the perfections
'phags pa'i rigs	Superior lineage
'phags pa'i rigs dri ma med pa	stainless lineage of Superiors
'phags pa'i rigs zag pa med pa'i dbyings	non-contaminated realm of Superiors
rab tu rang	very suitable(LG 30.5)
rang	own; itself; himself; herself
rang 'bras	own effect
rang 'byung	self-arisen
rang 'byung gyi shes pa	self-arisen consciousness
rang 'dren byed kyi	which induces it
rang 'dzin med	no conception of self
rang 'dzin rtog pa	conceptual consciousness apprehending it
rang 'dzin rtog pa'i zhen gzhi yin pa	being the referent of a conceptual consciousness apprehending it
rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa	establishment by way of its own character as the referent of a conceptual consciousness apprehending it
rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa sgro btags pa'am snang ba	superimposed factor or appearance of an object as established by way of its own character as the referent of a conceptual consciousness
rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub par sgro btags pa ltar du grub pa	establishment in accordance with the superimposed factor of being established by way of its own character as the referent of a conceptual consciousness
rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis ma grub pa	non-establishment by way of its own character as a referent of a conceptual consciousness apprehending it
rang 'dzin rtog pas	by the thought-consciousness apprehending it
rang 'dzin rtog pas bzhag pa	posited by a conceptual consciousness apprehending it
rang bde mi 'dod pa	desire one's own happiness; (T) not desiring one's own happiness
rang blo ma 'khrul pa	non-mistaken self-awareness; one's own non-mistaken awareness ?? (T)
rang byang chub dang bla na med pa'i byang chub	self-enlightenment and unsurpassed enlightenment
rang byung	self-arisen
rang byung ba	self arisen
rang byung gi chos	self-arisen phenomena
rang byung gi ye shes rang bzhin gyis 'od gsal ba	naturally luminous self-arisen pristine wisdom
rang byung snying po	self-arisen matrix
rang byung ye shes	self-arisen pristine wisdom
rang bzhin	naturally; nature; inherent existence; natural
rang bzhin 'od gsal	naturally luminous; natural luminescence
rang bzhin 'od gsal ba'i sems	natural mind of clear light
rang bzhin bab kyi chos nyid	naturally flowing noumenon
rang bzhin brgyad cu'i kun rtog	eighty indicative conceptions
rang bzhin bstan pa	naturally stable
rang bzhin can	inherently; naturally; having inherent existence
rang bzhin dang 'gal ba'i 'bras bu	effect contradictory with the nature
rang bzhin dri med	naturally stainless
rang bzhin du gnas pa	naturally abide
rang bzhin gcig pa	one nature; same nature
rang bzhin gnas rigs	naturally abiding lineage; natural lineage
rang bzhin gsum	three natures
rang bzhin gyi 'od	natural light
rang bzhin gyi dbang po rno ba nyid	naturally sharp faculties
rang bzhin gyi dkhyil 'khor	natural maṇḍala
rang bzhin gyi don	inherently existent object/meaning
rang bzhin gyi dri ma	natural defilements
rang bzhin gyi mdog	natural color
rang bzhin gyi rgyan	natural ornament
rang bzhin gyi rigs	natural lineage
rang bzhin gyi rnam par dag pa	natural purity
rang bzhin gyi rtags	nature sign
rang bzhin gyi rtog pa brgyad bcu	indicative conceptions
rang bzhin gyi rtog pa brgyad bcu	indicative conceptions
rang bzhin gyi rtog pa brgyad bcu	eighty indicative conceptions
rang bzhin gyi sku	nature body; inherently existent body
rang bzhin gyi tshul khrims	natural ethics
rang bzhin gyi yan lag	limbs of inherent existence
rang bzhin gyis	inherently
rang bzhin gyis 'od gsal la	naturally luminous
rang bzhin gyis grub pa	inherently established; inherent establishment; established inherently; established by way of its own nature
rang bzhin gyis grub par 'dzin pa	conception of inherent existence
rang bzhin gyis grub par snang ba	appearance of inherent existence
rang bzhin gyis grub pas stong pa'i stong pa nyid; rang bzhin stong pa nyid	emptiness of inherent existence
rang bzhin gyis kun nas nyon mongs pa can ma yin pa	is not inherently afflicted
rang bzhin gyis kun nas nyon mongs pa med	not inherently afflicted
rang bzhin gyis ma skyes pa	non-production by way of its own nature; not produced by way of its own nature
rang bzhin gyis med pa	absence of inherent existence; no inherent existence(N); not existent by nature
rang bzhin gyis mya ngan las 'das pa	naturally passed beyond sorrow(BJ 23.3)
rang bzhin gyis rnam par dag pa	inherently pure
rang bzhin gyis skye ba	inherent production
rang bzhin gyis stong	emptiness of inherent existence; empty by way of its own nature; inherently empty
rang bzhin gyis stong pa	absence of inherent existence
rang bzhin gyis stong pa nyid	natural emptiness; emptiness of inherent existence; empty by way of its own nature; inherently empty
rang bzhin gyis yod pa	inherently existent
rang bzhin gyis yon tan dang ldan pa	inherently possessing (good) qualities
rang bzhin gyis yongs su mya ngan las 'das pa	naturally thoroughly passed beyond sorrow
rang bzhin kho nas yod pa nyid	existence by way of just nature
rang bzhin khyad par gsum	three attributes of nature/inherent nature
rang bzhin ma dmigs pa	nonobservation of a nature
rang bzhin med	non-inherent existence; absence/lack of inherent existence
rang bzhin med pa	without inherent nature; without inherent existence; absence of inherent existence; non-inherent existence; absence/lack of inherent existence; absence of nature; without an inherent nature
rang bzhin mthar thug	final nature(N)
rang bzhin mya ngan 'das	naturally passed beyond sorrow; natural nirvāṇa
rang bzhin myang 'das	naturally passed beyond sorrow; natural nirvāṇa; natural nirvana
rang bzhin rnam dag gi cha	factor of natural purity
rang bzhin sku	nature body
rang bzhin snying brtse	natural compassion; naturally compassionate
rang bzhin stong pa nyid	emptiness of inherent existence; empty of inherent existence; naturally empty
rang bzhin yan lag	limbs of inherent existence
rang bzhin ye med	utterly without an inherent nature
rang bzhin yin pa	is inherently existent; is naturally; is inherently
rang bzhin yon tan ldan	naturally possessing (good) qualities
rang bzhin; ngo bo nyid	nature; inherent existence; inherent nature; own-being; exist inherently; fundamental nature
rang cag	[self-s]; we
rang chas	integral; integrally(LG); intrinsically
rang chas su	integrally; on their own part; intrinsically
rang dang gzhan	self and others; oneself and others
rang dang gzhan gyi don	one's own and others' purposes
rang dang gzhan gyi don du rab tu sgrub par byed pa	establish one's own and others' purposes
rang dang gzhan gyi don gyi skabs yin pa	it is the occassion of one's own and others' welfare; being the occassion of one's own and others' welfare (T)
rang dang gzhan gyi don la rab tu sbyor ba	endeavor at one's own and others' purposes
rang dang gzhan gyi don mngon par sgrub pa	manifestly establish one's own and others' purposes
rang dang gzhan gyi don sgrub pa	establish one's own and others' purposes
rang dang gzhan gyi sems rjes su bsrung ba	protect/guard/safeguard one's own and others' minds
rang dang gzhan la phan pa	benefit oneself and others (T)
rang dang gzhan la sems mnyam par 'jog pa	setting in mental equipoise with regard to self and others (T)
rang dang gzhan rjes su 'dzin pa	apprehend oneself and others
rang dbang	[own-power]; independent; under one's own power
rang dbang can	self powered; independent
rang dbang du	under one's own power; as self-powered [entities]; independently(BJ 16.4); by their/its own power(BJ 24.3); self-powered
rang dbang du 'byung ba'i phyir	due to arising through its own power
rang dbang du 'dzin pa	apprehend through its own power; apprehend independently
rang dbang du grub pa	establishment through its own power; existence through its own power
rang dbang du rang bzhin gyis skye	autonomously inherently produced
rang dbang du skye ba	self-powered production(BJ 31.4)
rang dbang gis skye	autonomously produced
rang dbang gis skye ba	autonomous production; production through their own power; production under its own power; produced through their own power
rang dbang gis skye ba	autonomous production; autonomously produced; production through their own power
rang dbang med pa	non-independent; non-self-powered
rang dbang pa	own power; independence; independent
rang dga' ba	ordinary
rang don	one's own welfare; one's own purpose/object/welfare
rang don gyi yon tan	qualities for one’s own welfare
rang don rjes dpag	inference for oneself
rang gces 'dzin	self-cherishing
rang gces 'dzin nyon mongs can	afflicted self-cherishing
rang gi	own; one's own; own-
rang gi 'bras bu	own effect; its own effect
rang gi 'jug yul	its object of engagement
rang gi bdag nyid	own essence; own nature
rang gi bdag nyid du med pa	does not exist as one's own essence
rang gi bdag nyid las skye ba	produced from their own essence
rang gi bder ma chags	not attached to one's own happiness
rang gi bstan don la slu ba	deceptive with respect to the meaning that it teaches
rang gi bya ba	one's own activities (T)
rang gi cha shas du ma 'dus pa'i gzugs rags pa	a coarse form that is a conglomeration of its many parts (T)
rang gi dbyings	own realm
rang gi dgag bya	its object of negation
rang gi dgag bya shes bya la mi srid pa'i med dgag	non-affirming negative whose object of negation is not possible among object of knowledge
rang gi dgag bya shes bya la srid pa'i med dgag	non-affirming negative whose object of negation is possible among object of knowledge
rang gi dngos ming	its own actual name
rang gi dngos po	own factuality
rang gi dngos po stong pa nyid	self-entity emptiness (emptiness of its own entity)
rang gi dngos po'i gnas tshul gyi ngos nas	from the side of the mode of subsistence of its own factuality
rang gi don	own meaning; own object; one's own purpose
rang gi don dang gzhan gyi don sgrub pa	establish one's own purpose and others' purposes
rang gi don dang ldan pa	having one's own purpose/object/welfare
rang gi don gyi mthar thug pa	one's own final purpose/object/welfare
rang gi don gyi rten	basis of one's own welfare (T)
rang gi don gyi rten gyi chos bstan	teach doctrines that are the basis of one's own welfare (T)
rang gi don phun sum tshogs	perfect one's own purpose; complete one's own purpose
rang gi don rjes su thob pa	obtain one's own purpose/object/welfare
rang gi don sbyar ba la rjes su brtson par bya	one should make effort toward application to one's own purpose
rang gi don spyod	practice for one's own purpose; establish one's own purpose
rang gi gnas ngan len	own assumption of bad states
rang gi gnas tshod kyi dbang gis grub pa	establishment through the force of the object’s own status; establishment through the force of the object’s measure of subsistence; establishment through the force of its own measure of subsistence
rang gi gnas tshod kyi dbang gis ma grub pa	non-establishment by the force of its own measure of subsistence
rang gi gsal ba la rjes su 'gro ba'i chos	phenomenon that encompasses its own manifestations
rang gi khams	one's own realm
rang gi lta ba	own view
rang gi lus	own body; one's own body
rang gi mngon par shes pa	its own clairvoyance
rang gi mngon par shes pas rtul ba	progress by way of clairvoyance
rang gi mtshan ma yongs su brtags pa'i sgo nas	from the point of view of thoroughly analyzing their own signs
rang gi mtshan nyid gyis	by way of its own character
rang gi mtshan nyid gyis gnas pa ma yin	not subsisting by way of their own character; is not subsistent by way of its own character
rang gi mtshan nyid kyi ngo bo med pa	lacking a self-characterized entity
rang gi mtshan nyid kyis grub pa	established by way of its own character; natural establishment; establishment by way of its own character; establishment [of phenomena] by way of their own character
rang gi mtshan nyid kyis ma grub pa	not established by way of their own character
rang gi mtshan nyid kyis med pa	does not exist by way of its/their own character(BJ 23.2)
rang gi mtshan nyid kyis med pa'i phyir	because of not existing by way of its/their own character
rang gi mtshan nyid kyis ni yod	exist by way of its/their own character
rang gi mtshan nyid kyis rnam par gnas pa	subsist by way of its own character(BJ 28.3)
rang gi mtshan nyid kyis rnam par gnas pa ni ma yin pa	not subsist by way of their own character; not subsistent by way of its own character
rang gi mtshan nyid kyis stong pa	empty by way of its/their own character; (T) empty of own character
rang gi mtshan nyid kyis yod pa	existence by way of its own character(N); exist by way of its own character(BJ 28.3); existent by way of its own character
rang gi mtshan nyid yod pa ma yin	its own-character [that is, unique character] does not exist
rang gi mtshan nyid; rang mtshan	specific character; specifically characterized phenomenon
rang gi ngang	own taste/character/nature
rang gi ngo bo	intrinsic entity; own entity(N); its own entity; own-entity
rang gi ngo bo 'dzin pa	bearing its own entity; that which holds its own entity
rang gi ngo bo kun rdzob pa	conventional nature
rang gi ngo bo nyid kyis grub pa	established by way of its own nature; established by way of its own entity
rang gi ngo bo nyid las skye ba	produced from their own natures
rang gi ngo bos	by way of own-entity
rang gi ngo bos grub pa	establishment by way of its own entity(N); establishment by way of own-entity
rang gi ngo bos grub pa'i mtshan nyid dam rang bzhin	character or inherent nature in the sense of being established by way of their own nature
rang gi ngo bos yod pa	existence by way of its own entity(N)
rang gi ngo skal gyi spang bya	its corresponding object of abandonment
rang gi ngos skal gyi spang bya	the corresponding object of abandonment
rang gi nyer len	own substantial cause
rang gi nyon mongs pa	own affliction
rang gi rgyud	one's own continuum
rang gi rgyud du gtogs pa'i lus la sogs pa	body, etc., that are included in one's own continuum
rang gi rigs	one's own kind; its type
rang gi rten	its basis; own basis
rang gi rtogs pa	own realization; own cognition
rang gi sa	own level; own ground
rang gi sa bon	own seed(s); own-seeds
rang gi sangs rgyas kyi chos yongs su smin pa	ripen the qualities of one's own Buddhahood
rang gi sde pa	our own schools
rang gi sdod lugs gyi ngos nas grub pa	existing by way of its own mode of subsistence
rang gi sems	own mind; one's own mind
rang gi sems kyang bsrung ba	protect/guard/safeguard also one's own mind
rang gi sems la dbang bsgyur ba	have sovereignty over one's own mind; control one's own mind
rang gi sku	one's own exalted body
rang gi srog	one's life (T)
rang gi stobs kyi mthus	its own power; own power
rang gi theg pa	own vehicle; its own vehicle
rang gi thun mong ma yin pa'i bdag rkyen	its own uncommon empowering condition
rang gi yon tan	own qualities
rang gi yul	own object; its own object
rang gi yul nas 'du ba	collect from its own objects
rang gis lha sgrub pa la	in order for oneself to achieve the deity ...
rang gis rang rig pa	knowing itself by itself
rang gis rtogs pa	realize by oneself
rang gis yongs su bzung ba	apprehend by oneself
rang grags kyi rtags	self-approved sign; self-approved reason; self-renowned reason
rang grags rjes dpag	self-approved inference; self-renowned inference
rang grangs rjes dpag	self-approved inference
rang grol	self-release
rang gsal	self-luminous
rang gzhan don	one's own and others' purposes/welfare
rang kho na'i don du	for one's own sake
rang la phan byas	one's benefit
rang lam	natural path
rang lam gyi bya ba	activities of his/her path
rang las nges kyi tshad ma	a prime cognizer which induces ascertainment by itself
rang las rgyangs chad kyi don gzhan	factually other, distant, and cut off from oneself
rang las skye ba	production from itself
rang ldog	self isolate; self-isolate
rang ldog gcig pa	one self isolate; same self-isolate
rang ldog tha dad	different self isolates
rang ldog tha dad pa	different self-isolates
rang lugs	own system(D1); our own system
rang lugs bzhag pa	presentation of one's own system(D1); presentation of our own system
rang ma yin pa'i ldog chos	isolate phenomenon that is not itself; isolate-phenomenon-that-is-not-itself
rang ma yin pa'i ldog chos kyi rjes mthun	concordance with isolate phenomenon that is not itself; similitude-of-isolate-phenomenon-which-is-not-itself
rang mdangs	self-effulgence
rang mtshan	specifically characterized phenonenon; own-character; specifically characterized phenomenon
rang mtshan bzung yul du byed pa'i rtog med ma 'khrul ba'i shes pa	non-conceptual, non-mistaken consciousness that takes a specifically characterized phenomenon as its apprehended object
rang mtshan pa	fully qualified; regular
rang mtshan spyi mtshan gyi rnam bzhag	Presentation of Specifically and Generally Characterized Phenomena, by Den-dar-hla-ram-ba (bstan dar lha ram pa, 1759-?); in Collected gsung 'bum of Bstan dar Lha ram[s] of A-lag-sa; vol. 1: New Delhi: Lama Guru Deva, 1971
rang ngo dag pa	pure in its own essence; essentially pure
rang ngos nas grub pa	establishment from their own side
rang ngos nas yod pa	existence in its own right; existence from its own side(N)
rang nyid	oneself; just; itself
rang nyid dgag pa yin pa	something's being a negative
rang nyid gces 'dzin	cherishing of oneself

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