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lta ba'i rnam pa{C}various false views
lus kyi rnam pa{C}knows by heart; from the mouth of; what belongs to the body; what concerns the body
'gro bar 'du shes pas{C}with the constant thought of getting away
ma shes pa{C}not conversant with
mar shes{C}honoring mother
mar shes pa{C}honoring mother
mi rtog rnam par mi rtog pa{C}undiscriminated; no mental construction
mi shes{C}ignorant; not knowing; non-knowledge
mi shes bzhin du{C}not considering wisely
mi shes mod{C}be ignorant; cannot be known; does not know
mi shes pa{C}ignorant; be ignorant; not knowing; non-knowledge; non-cognition; ignorance; without probing into
ming dang 'du shes dang 'dogs pa dang rjes su tha snyad 'dogs pa byed pa{C}name; perception; concept and conventional expression
mkhas pa shes phyir 'jig rten{C}for the sake of knowing the world (?)
mkhas pa'i 'jug pa'i rnam bshad{GD:847} Commentary on the Entry Gate of the Wise [by Śākya Chok-den (śā kya mchog ldan)]
mngon par mi shes pa{C}without higher knowledge
mngon par shes{C}he knows through his superknowledge; knows well
mngon par shes pa{C}higher knowledges; superknowledges
mngon par shes par gyur pas{C}settle down in; adhere to
mngon sum gyis 'dren pa'i nges shes{GD:476} an ascertaining consciousness induced by perception
mtshan ma'i 'du shes{C}notion/perception of sign
nges par 'byed pa'i shes rab{C}penetrating wisdom
nges par shes par bya'o{C}one should know for certain
nges shes{GD:494} perceptual judgement
ngo bo nyid kyi rnam pa thams cad yongs su mkhyen pa{C}comprehends all the modes of the own-being of all dharmas
nyams par rnam par spangs pa{C}not impaired in any way
nyi tshe ba'i ye shes{C}definitely tangible; limited cognition; cognition limited in scope
pha rol gyi sems kyi spyod pa shes pa{C}the knowledge of the thoughts and actions of others
phar shes pa{C}honoring father
'khor gsum rnam par dag nyid{C}three-fold purity
'khor gsum rnam par dag pa{C}three-fold purity
rab shes{C}knows wisely
rab shes na{C}when he wisely knows
rab tu mi shes{C}not consider wisely
rab tu rnam par 'byed pa{C}investigation; discernment; encompassed by; being made to appear
rab tu rnam par 'byed par byedinvestigation; discernment
rab tu rnam par 'jig pa{C}collapse
rab tu rnam par dbye pa{C}investigation; discernment
rab tu rnam par rig par bya ba ma yin{C}cannot be intimated; what cannot be a subject of wise instruction; inconceivable; should/can not be conceived
rab tu rnam par spyad par bya'o{C}amuse oneself with
rab tu shes{C}penetrates to; (is/can be) conceived; conceive; comes under the concept of; (one) can conceive; becomes/is conceivable; have a conception of; recognizes; asserts; claim
rab tu shes pa{C}exercise of wisdom; wisely knowing
rang gi mngon par shes pa{C}his own higher knowledge
rang gi mngon par shes pas rtul ba{C}the courageous advance towards their own higher knowledge
rdzu 'phrul gyi rnam grangs{C}perverted; new; what can upset
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi bka' 'grel dgongs pa rab gsal zhes bya ba mkhas pa'i dbang po bsod nams grags pas mdzad pa bol gsal mkhas pa'i mgrin rgyan{GD:846} Paṇ-chen S#ö-nam-drak-b#a's (paṇ chen bsod nams grags pa) The Throat Ornament of Clear-minded Scholars Composed by the Mighty Scholar Sö-nam-drak-ba called Commentary on the Teaching, the Complete Revealer of the Thought of the Extensive Treatise
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi don 'grel rgyal tshab dgongs pa rab gsal zhes bya ba le'u dang po'i dka' ba'i gnas la dogs pa gcod pa 'di ni rje btsun chos kyi rgyal mtshan dpal bzang po'i gsung rguyn lags so{GD:844} Jay-d#zün Chö-g#yi-gyel-tsen's (rje btsun chos kyi rgyal mtshan) Stream of Sayings of the Noble and Glorious Jay-d#zün Chö-g#yi-gyel-tsan, the Elimination of Qualms with Respect to the Difficult Points of the First Chapter, Called the Complete Re
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi ngag don rnam par bshad pa kun tu bzang po'i 'od zer{GD:842} Go-ram-pa's (go rams pa bsod nams seng ge) The Perfect Light Explaining the Meaning of the Words of the Extensive Commentary on [Dharmakīrti's] "Valid Cognition" (The Complete Works of the Great Masters of the Sa-sKya Sect, XI)
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi rgya cher bshad pa rigs pa'i rgya mtsho{GD:845} Kay-drup's (mkhas grub) Extensive Explanation of the Extensive Commentary on "Prime Cognition," the Ocean of Reasoning (Collected Works, X)
rgyu rnam gnyis kyis{C}for a double reason
rgyus shes bya ba'i phyir{C}so as to get acquainted with