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WylieDefinitionEnglish
bdag rang dbang canself-contained self-entity
bdag rtag pa gcig pu rang dbang canthe permanent, singular and self-contained self-entity
dbu ma'i bstan bcos rigs pa'i tshogs drugklu sgrub: dbu ma rtsa ba'i tshig le'ur byas pa shes rab zhib mo rnam par 'thag pa stong nyid bdun cu pa brtsod pa bzlog pa rigs pa drug cu pa rgyal po la gdam bya ba rin chen phreng ba
dbu ma 'jug pa'i rang 'grelChandrakirti's self-commentary on the Introduction to the Middle Way
dbu ma rang rgyud gong mathe Higher Madhyamika Svatantrika. [Syn. rab tu mi gnas pa
dbu ma rang rgyud paMiddle way autonomy school. Svatantrika-Madhyamika, [is divided into sgyu ma don dam pa, rab tu mi gnas pa. dogmatists centrist
dbu ma rang rgyud pasvatantrika madhyamaka [R] by one's own thesis established by rang gi mtshan nyid maintaining conventionally asserted essences smra ba]
dbu ma rang rgyud paSvatantrika Madhyamaka School
dbu ma rang rgyudSvatantrika-Madhyamaka
dbu ma rigs pa'i thogs drugthe six logical works of the Madhyamika, 1) rtsa ba shes rab. 2) rigs pa drug cu pa 3) stong nyid bdun cu pa 4) zhib mo rnam 'tha' 5) rtsod ldog, rtsod ma bzlog pa 6) tha snyad bsgrub pa, rin chen phreng ba
dbu ma rigs pa'i thogs drugthe six logical works of the madhyamika [R]
dbu ma rigs tshogs drugsee dbu ma'i bstan bcos rigs pa'i tshogs drug
dbu ma rigs tshogs lngaFive Collections of Madhyamaka Reasoning. Works of Nagarjuna
dbu rtse rigs gsumTriple-storied Central Temple / (rim gsum). The central structure at the temple complex of Samye
dbu rtse rigsrim gsum the three-storied, triple-styled central temple [of Samye near Lhasa]
dbyings rang byung gi rol pathe play of self-existing space
dbyings rig rang so la 'jog pato rest in the natural state of space and awareness
de bzhin gshegs pa'i rigsthe tathagata family
de bzhin gshegs pa rdo rje'i rigs rnamthe Tathagatas of the Vajra Family
de bzhin nyid gdod ma nas rang bzhin gyis rnam par dag pasuchness that is naturally pure from the beginning
de ga rangjust that; that's right!
de rangthat itself, that one itself
de rang yin paagree exactly with
dga' mgu yi rang bar gyurtook delight, appreciated and rejoiced; made him happy
dge ba la rjes su yi rang barejoiced in the virtue
dge bsnyen rigs bdunseven types of lay person
bde gshegs rigs lngaFive families of sugatas. The five families or aspects of victorious ones; Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi
dgra bcom pa'i rigs gsumthree kinds of arhathood
dgu rong sprul sku sna tshogs rang grol19th cent. - Gurong Tulku Natsok Rangdröl
'di rang nyidthis itself
'di rangSyn 'di nyid
bden pa dang rigs pa brjod payou speak the truth: your words are truly wise
dka' ba chen po rang spyad mi dgos pawithout our having to undergo great hardships
a rigs can'A' family [clan name]
dkor rigsvarious property belongings to a monastery
bden zhing rigs sam snyamIs this true or not?
dmangs rigscommoner caste, the caste of commoners; servant class; Shudra caste. menial classes
dmangs rigscommoner/ servant caste, sh'udra [R]
bde sdug rang mtshan paordinary pleasure and pain
dngos po'i rang bzhin canof the nature of things
dngos po'i rang bzhin dang mi mthun pain disharmony with the nature of things
dngos po'i rang bzhin la rtog paponder the nature of things, expl yod med snang stong ji ltar du 'dug ces
dngos po'i rang bzhin med pa'i mya ngan las 'das panirvana of the naturelessness of things
dngos po'i rang bzhin med pathe insubstantiality of things
dngos po'i rang bzhinthe nature of phenomena, sm.: de kho na nyid, the nature of things
dngos po'i rang gi ngo bothe very identity of a thing
dngos po med pa'i rang bzhininsubstantial nature
dngos po rang bzhin dang bcas par smra ba1) doctrine that things are inherently existent. 2) proponent of the inherent existence of things
dngos po rang rgyud pa1) ordinary substance / content. 2) autonomous thing
dngos rigsarticles
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