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    "query_string": "[[Category:External Dictionary - Hopkins2015]] [[wylie::~*rang rig*]]",
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Wylie	Definition	English
pha rol tu phyin pa rnams kyi rigs	the lineage of those [who have] the perfections
pha rol tu phyin pa'i rang bzhing gyi dge ba	virtue of the nature of the perfections
'phags pa'i rigs	Superior lineage
'phags pa'i rigs dri ma med pa	stainless lineage of Superiors
'phags pa'i rigs zag pa med pa'i dbyings	non-contaminated realm of Superiors
rab tu rang	very suitable(LG 30.5)
rang	own; itself; himself; herself
rang 'bras	own effect
rang 'byung	self-arisen
rang 'byung gyi shes pa	self-arisen consciousness
rang 'dren byed kyi	which induces it
rang 'dzin med	no conception of self
rang 'dzin rtog pa	conceptual consciousness apprehending it
rang 'dzin rtog pa'i zhen gzhi yin pa	being the referent of a conceptual consciousness apprehending it
rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa	establishment by way of its own character as the referent of a conceptual consciousness apprehending it
rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa sgro btags pa'am snang ba	superimposed factor or appearance of an object as established by way of its own character as the referent of a conceptual consciousness
rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub par sgro btags pa ltar du grub pa	establishment in accordance with the superimposed factor of being established by way of its own character as the referent of a conceptual consciousness
rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis ma grub pa	non-establishment by way of its own character as a referent of a conceptual consciousness apprehending it
rang 'dzin rtog pas	by the thought-consciousness apprehending it
rang 'dzin rtog pas bzhag pa	posited by a conceptual consciousness apprehending it
rang bde mi 'dod pa	desire one's own happiness; (T) not desiring one's own happiness
rang blo ma 'khrul pa	non-mistaken self-awareness; one's own non-mistaken awareness ?? (T)
rang byang chub dang bla na med pa'i byang chub	self-enlightenment and unsurpassed enlightenment
rang byung	self-arisen
rang byung ba	self arisen
rang byung gi chos	self-arisen phenomena
rang byung gi ye shes rang bzhin gyis 'od gsal ba	naturally luminous self-arisen pristine wisdom
rang byung snying po	self-arisen matrix
rang byung ye shes	self-arisen pristine wisdom
rang bzhin	naturally; nature; inherent existence; natural
rang bzhin 'od gsal	naturally luminous; natural luminescence
rang bzhin 'od gsal ba'i sems	natural mind of clear light
rang bzhin bab kyi chos nyid	naturally flowing noumenon
rang bzhin brgyad cu'i kun rtog	eighty indicative conceptions
rang bzhin bstan pa	naturally stable
rang bzhin can	inherently; naturally; having inherent existence
rang bzhin dang 'gal ba'i 'bras bu	effect contradictory with the nature
rang bzhin dri med	naturally stainless
rang bzhin du gnas pa	naturally abide
rang bzhin gcig pa	one nature; same nature
rang bzhin gnas rigs	naturally abiding lineage; natural lineage
rang bzhin gsum	three natures
rang bzhin gyi 'od	natural light
rang bzhin gyi dbang po rno ba nyid	naturally sharp faculties
rang bzhin gyi dkhyil 'khor	natural maṇḍala
rang bzhin gyi don	inherently existent object/meaning
rang bzhin gyi dri ma	natural defilements
rang bzhin gyi mdog	natural color
rang bzhin gyi rgyan	natural ornament
rang bzhin gyi rigs	natural lineage
rang bzhin gyi rnam par dag pa	natural purity
rang bzhin gyi rtags	nature sign
rang bzhin gyi rtog pa brgyad bcu	indicative conceptions
rang bzhin gyi rtog pa brgyad bcu	indicative conceptions
rang bzhin gyi rtog pa brgyad bcu	eighty indicative conceptions
rang bzhin gyi sku	nature body; inherently existent body
rang bzhin gyi tshul khrims	natural ethics
rang bzhin gyi yan lag	limbs of inherent existence
rang bzhin gyis	inherently
rang bzhin gyis 'od gsal la	naturally luminous
rang bzhin gyis grub pa	inherently established; inherent establishment; established inherently; established by way of its own nature
rang bzhin gyis grub par 'dzin pa	conception of inherent existence
rang bzhin gyis grub par snang ba	appearance of inherent existence
rang bzhin gyis grub pas stong pa'i stong pa nyid; rang bzhin stong pa nyid	emptiness of inherent existence
rang bzhin gyis kun nas nyon mongs pa can ma yin pa	is not inherently afflicted
rang bzhin gyis kun nas nyon mongs pa med	not inherently afflicted
rang bzhin gyis ma skyes pa	non-production by way of its own nature; not produced by way of its own nature
rang bzhin gyis med pa	absence of inherent existence; no inherent existence(N); not existent by nature
rang bzhin gyis mya ngan las 'das pa	naturally passed beyond sorrow(BJ 23.3)
rang bzhin gyis rnam par dag pa	inherently pure
rang bzhin gyis skye ba	inherent production
rang bzhin gyis stong	emptiness of inherent existence; empty by way of its own nature; inherently empty
rang bzhin gyis stong pa	absence of inherent existence
rang bzhin gyis stong pa nyid	natural emptiness; emptiness of inherent existence; empty by way of its own nature; inherently empty
rang bzhin gyis yod pa	inherently existent
rang bzhin gyis yon tan dang ldan pa	inherently possessing (good) qualities
rang bzhin gyis yongs su mya ngan las 'das pa	naturally thoroughly passed beyond sorrow
rang bzhin kho nas yod pa nyid	existence by way of just nature
rang bzhin khyad par gsum	three attributes of nature/inherent nature
rang bzhin ma dmigs pa	nonobservation of a nature
rang bzhin med	non-inherent existence; absence/lack of inherent existence
rang bzhin med pa	without inherent nature; without inherent existence; absence of inherent existence; non-inherent existence; absence/lack of inherent existence; absence of nature; without an inherent nature
rang bzhin mthar thug	final nature(N)
rang bzhin mya ngan 'das	naturally passed beyond sorrow; natural nirvāṇa
rang bzhin myang 'das	naturally passed beyond sorrow; natural nirvāṇa; natural nirvana
rang bzhin rnam dag gi cha	factor of natural purity
rang bzhin sku	nature body
rang bzhin snying brtse	natural compassion; naturally compassionate
rang bzhin stong pa nyid	emptiness of inherent existence; empty of inherent existence; naturally empty
rang bzhin yan lag	limbs of inherent existence
rang bzhin ye med	utterly without an inherent nature
rang bzhin yin pa	is inherently existent; is naturally; is inherently
rang bzhin yon tan ldan	naturally possessing (good) qualities
rang bzhin; ngo bo nyid	nature; inherent existence; inherent nature; own-being; exist inherently; fundamental nature
rang cag	[self-s]; we
rang chas	integral; integrally(LG); intrinsically
rang chas su	integrally; on their own part; intrinsically
rang dang gzhan	self and others; oneself and others
rang dang gzhan gyi don	one's own and others' purposes
rang dang gzhan gyi don du rab tu sgrub par byed pa	establish one's own and others' purposes
rang dang gzhan gyi don gyi skabs yin pa	it is the occassion of one's own and others' welfare; being the occassion of one's own and others' welfare (T)
rang dang gzhan gyi don la rab tu sbyor ba	endeavor at one's own and others' purposes
rang dang gzhan gyi don mngon par sgrub pa	manifestly establish one's own and others' purposes
rang dang gzhan gyi don sgrub pa	establish one's own and others' purposes
rang dang gzhan gyi sems rjes su bsrung ba	protect/guard/safeguard one's own and others' minds
rang dang gzhan la phan pa	benefit oneself and others (T)
rang dang gzhan la sems mnyam par 'jog pa	setting in mental equipoise with regard to self and others (T)
rang dang gzhan rjes su 'dzin pa	apprehend oneself and others
rang dbang	[own-power]; independent; under one's own power
rang dbang can	self powered; independent
rang dbang du	under one's own power; as self-powered [entities]; independently(BJ 16.4); by their/its own power(BJ 24.3); self-powered
rang dbang du 'byung ba'i phyir	due to arising through its own power
rang dbang du 'dzin pa	apprehend through its own power; apprehend independently
rang dbang du grub pa	establishment through its own power; existence through its own power
rang dbang du rang bzhin gyis skye	autonomously inherently produced
rang dbang du skye ba	self-powered production(BJ 31.4)
rang dbang gis skye	autonomously produced
rang dbang gis skye ba	autonomous production; production through their own power; production under its own power; produced through their own power
rang dbang gis skye ba	autonomous production; autonomously produced; production through their own power
rang dbang med pa	non-independent; non-self-powered
rang dbang pa	own power; independence; independent
rang dga' ba	ordinary
rang don	one's own welfare; one's own purpose/object/welfare
rang don gyi yon tan	qualities for one’s own welfare
rang don rjes dpag	inference for oneself
rang gces 'dzin	self-cherishing
rang gces 'dzin nyon mongs can	afflicted self-cherishing
rang gi	own; one's own; own-
rang gi 'bras bu	own effect; its own effect
rang gi 'jug yul	its object of engagement
rang gi bdag nyid	own essence; own nature
rang gi bdag nyid du med pa	does not exist as one's own essence
rang gi bdag nyid las skye ba	produced from their own essence
rang gi bder ma chags	not attached to one's own happiness
rang gi bstan don la slu ba	deceptive with respect to the meaning that it teaches
rang gi bya ba	one's own activities (T)
rang gi cha shas du ma 'dus pa'i gzugs rags pa	a coarse form that is a conglomeration of its many parts (T)
rang gi dbyings	own realm
rang gi dgag bya	its object of negation
rang gi dgag bya shes bya la mi srid pa'i med dgag	non-affirming negative whose object of negation is not possible among object of knowledge
rang gi dgag bya shes bya la srid pa'i med dgag	non-affirming negative whose object of negation is possible among object of knowledge
rang gi dngos ming	its own actual name
rang gi dngos po	own factuality
rang gi dngos po stong pa nyid	self-entity emptiness (emptiness of its own entity)
rang gi dngos po'i gnas tshul gyi ngos nas	from the side of the mode of subsistence of its own factuality
rang gi don	own meaning; own object; one's own purpose
rang gi don dang gzhan gyi don sgrub pa	establish one's own purpose and others' purposes
rang gi don dang ldan pa	having one's own purpose/object/welfare
rang gi don gyi mthar thug pa	one's own final purpose/object/welfare
rang gi don gyi rten	basis of one's own welfare (T)
rang gi don gyi rten gyi chos bstan	teach doctrines that are the basis of one's own welfare (T)
rang gi don phun sum tshogs	perfect one's own purpose; complete one's own purpose
rang gi don rjes su thob pa	obtain one's own purpose/object/welfare
rang gi don sbyar ba la rjes su brtson par bya	one should make effort toward application to one's own purpose
rang gi don spyod	practice for one's own purpose; establish one's own purpose
rang gi gnas ngan len	own assumption of bad states
rang gi gnas tshod kyi dbang gis grub pa	establishment through the force of the object’s own status; establishment through the force of the object’s measure of subsistence; establishment through the force of its own measure of subsistence
rang gi gnas tshod kyi dbang gis ma grub pa	non-establishment by the force of its own measure of subsistence
rang gi gsal ba la rjes su 'gro ba'i chos	phenomenon that encompasses its own manifestations
rang gi khams	one's own realm
rang gi lta ba	own view
rang gi lus	own body; one's own body
rang gi mngon par shes pa	its own clairvoyance
rang gi mngon par shes pas rtul ba	progress by way of clairvoyance
rang gi mtshan ma yongs su brtags pa'i sgo nas	from the point of view of thoroughly analyzing their own signs
rang gi mtshan nyid gyis	by way of its own character
rang gi mtshan nyid gyis gnas pa ma yin	not subsisting by way of their own character; is not subsistent by way of its own character
rang gi mtshan nyid kyi ngo bo med pa	lacking a self-characterized entity
rang gi mtshan nyid kyis grub pa	established by way of its own character; natural establishment; establishment by way of its own character; establishment [of phenomena] by way of their own character
rang gi mtshan nyid kyis ma grub pa	not established by way of their own character
rang gi mtshan nyid kyis med pa	does not exist by way of its/their own character(BJ 23.2)
rang gi mtshan nyid kyis med pa'i phyir	because of not existing by way of its/their own character
rang gi mtshan nyid kyis ni yod	exist by way of its/their own character
rang gi mtshan nyid kyis rnam par gnas pa	subsist by way of its own character(BJ 28.3)
rang gi mtshan nyid kyis rnam par gnas pa ni ma yin pa	not subsist by way of their own character; not subsistent by way of its own character
rang gi mtshan nyid kyis stong pa	empty by way of its/their own character; (T) empty of own character
rang gi mtshan nyid kyis yod pa	existence by way of its own character(N); exist by way of its own character(BJ 28.3); existent by way of its own character
rang gi mtshan nyid yod pa ma yin	its own-character [that is, unique character] does not exist
rang gi mtshan nyid; rang mtshan	specific character; specifically characterized phenomenon
rang gi ngang	own taste/character/nature
rang gi ngo bo	intrinsic entity; own entity(N); its own entity; own-entity
rang gi ngo bo 'dzin pa	bearing its own entity; that which holds its own entity
rang gi ngo bo kun rdzob pa	conventional nature
rang gi ngo bo nyid kyis grub pa	established by way of its own nature; established by way of its own entity
rang gi ngo bo nyid las skye ba	produced from their own natures
rang gi ngo bos	by way of own-entity
rang gi ngo bos grub pa	establishment by way of its own entity(N); establishment by way of own-entity
rang gi ngo bos grub pa'i mtshan nyid dam rang bzhin	character or inherent nature in the sense of being established by way of their own nature
rang gi ngo bos yod pa	existence by way of its own entity(N)
rang gi ngo skal gyi spang bya	its corresponding object of abandonment
rang gi ngos skal gyi spang bya	the corresponding object of abandonment
rang gi nyer len	own substantial cause
rang gi nyon mongs pa	own affliction
rang gi rgyud	one's own continuum
rang gi rgyud du gtogs pa'i lus la sogs pa	body, etc., that are included in one's own continuum
rang gi rigs	one's own kind; its type
rang gi rten	its basis; own basis
rang gi rtogs pa	own realization; own cognition
rang gi sa	own level; own ground
rang gi sa bon	own seed(s); own-seeds
rang gi sangs rgyas kyi chos yongs su smin pa	ripen the qualities of one's own Buddhahood
rang gi sde pa	our own schools
rang gi sdod lugs gyi ngos nas grub pa	existing by way of its own mode of subsistence
rang gi sems	own mind; one's own mind
rang gi sems kyang bsrung ba	protect/guard/safeguard also one's own mind
rang gi sems la dbang bsgyur ba	have sovereignty over one's own mind; control one's own mind
rang gi sku	one's own exalted body
rang gi srog	one's life (T)
rang gi stobs kyi mthus	its own power; own power
rang gi theg pa	own vehicle; its own vehicle
rang gi thun mong ma yin pa'i bdag rkyen	its own uncommon empowering condition
rang gi yon tan	own qualities
rang gi yul	own object; its own object
rang gi yul nas 'du ba	collect from its own objects
rang gis lha sgrub pa la	in order for oneself to achieve the deity ...
rang gis rang rig pa	knowing itself by itself
rang gis rtogs pa	realize by oneself
rang gis yongs su bzung ba	apprehend by oneself
rang grags kyi rtags	self-approved sign; self-approved reason; self-renowned reason
rang grags rjes dpag	self-approved inference; self-renowned inference
rang grangs rjes dpag	self-approved inference
rang grol	self-release
rang gsal	self-luminous
rang gzhan don	one's own and others' purposes/welfare
rang kho na'i don du	for one's own sake
rang la phan byas	one's benefit
rang lam	natural path
rang lam gyi bya ba	activities of his/her path
rang las nges kyi tshad ma	a prime cognizer which induces ascertainment by itself
rang las rgyangs chad kyi don gzhan	factually other, distant, and cut off from oneself
rang las skye ba	production from itself
rang ldog	self isolate; self-isolate
rang ldog gcig pa	one self isolate; same self-isolate
rang ldog tha dad	different self isolates
rang ldog tha dad pa	different self-isolates
rang lugs	own system(D1); our own system
rang lugs bzhag pa	presentation of one's own system(D1); presentation of our own system
rang ma yin pa'i ldog chos	isolate phenomenon that is not itself; isolate-phenomenon-that-is-not-itself
rang ma yin pa'i ldog chos kyi rjes mthun	concordance with isolate phenomenon that is not itself; similitude-of-isolate-phenomenon-which-is-not-itself
rang mdangs	self-effulgence
rang mtshan	specifically characterized phenonenon; own-character; specifically characterized phenomenon
rang mtshan bzung yul du byed pa'i rtog med ma 'khrul ba'i shes pa	non-conceptual, non-mistaken consciousness that takes a specifically characterized phenomenon as its apprehended object
rang mtshan pa	fully qualified; regular
rang mtshan spyi mtshan gyi rnam bzhag	Presentation of Specifically and Generally Characterized Phenomena, by Den-dar-hla-ram-ba (bstan dar lha ram pa, 1759-?); in Collected gsung 'bum of Bstan dar Lha ram[s] of A-lag-sa; vol. 1: New Delhi: Lama Guru Deva, 1971
rang ngo dag pa	pure in its own essence; essentially pure
rang ngos nas grub pa	establishment from their own side
rang ngos nas yod pa	existence in its own right; existence from its own side(N)
rang nyid	oneself; just; itself
rang nyid dgag pa yin pa	something's being a negative
rang nyid gces 'dzin	cherishing of oneself
rang nyid gzung ba chos gzhan bzung ba la ltos dgos pa'i btags yod	imputed existent whose apprehension must depend upon apprehension of another phenomenon(BJ 46.6)
rang nyid kun 'gro'i rgyu	something's [being] an omnipresent cause
rang nyid la thog mar blo sbyong dgos pa'i bsam pa	a thought in which it is necessary initially to train the mind
rang nyid lhan cig byed rkyen	something's being a cooperative condition
rang nyid med dgag gi gzhan sel	something's being a non-affirming negative other-eliminator
rang nyid nyer len yin pa	something's being a substantial cause
rang nyid skal mnyam kyi rgyu	something's [being] a cause of similar lot
rang rang	respective; each; its own
rang rang gi	respective; each; its own(LG)
rang rang gi bsod nams	its own merit
rang rang gi myong bya	its own object of awareness(LG)
rang rang gi ngo bos stong pa	emptiness of their own respective entities
rang rang gi sdod lugs su grub pa	establishment as its own mode of abiding; established as its own mode of abiding
rang re	each; we
rang re'i yig cha	our textbook(PGP 83)
rang rgyal	[self-conqueror]; Solitary Realizer
rang rgyal bcas pa	with Solitary Realizers
rang rgyal gyi lam	Solitary Realizer path
rang rgyal gyi lam shes pa'i lam shes	knower of paths that knows Solitary Victor paths
rang rgyal gyi mi slob lam	Solitary Realizer path of no more learning
rang rgyal gyi mkhyen pa	Solitary Realizer exalted knower
rang rgyal gyi rnal 'byor mngon sum	Solitary Realizer yogic direct perceiver
rang rgyal gyi sa	Solitary Realizer ground
rang rgyal gyi sbyor lam	Solitary Realizer path of preparation
rang rgyal gyi theg pa	Solitary Realizer vehicle
rang rgyal gyi tshogs lam	Solitary Realizer path of accumulation
rang rgyu	its cause
rang rgyu las byung	arise from its own causes
rang rgyud	autononous; own power; own continuum
rang rgyud kyi rjes dpag	autonomous inference; one's own inference
rang rgyud kyi sbyor ba	autonomous syllogism; one's own syllogism
rang rgyud pa	Autonomy School; Svātantrika; [Middle Way] Autonomy School
rang rgyud pa'i lugs kyi dgag bya	object of negation in the Svātantrika system
rang rgyud rjes dpag	autonomous inference; one's own inference
rang rig	self-knower; self-knowing; self-cognizing consciousness
rang rig bcad shes	self-knowing subsequent cognizer
rang rig mngon sum	self-knowing direct perception; self-cognizing direct perception
rang rig mngon sum gyi tshad ma	prime cognizer that is a self-knowing direct perceiver
rang rkya ba	self-sufficient
rang rkya pa	self-sufficient(N)
rang rkya thub pa	a self-sufficient entity; able to stand by itself(Lati)
rang rkya thub pa'i rdzas su yod pa	self-sufficient substantial existence
rang rkya thub pa'i rdzas yod bdag gis stong pa	lack of being a substantially existent self in the sense of being self-sufficient
rang rkya thub pa'i rdzas yod du grub pa	established as a self-sufficient substantial entity
rang rtags	natural sign
rang rtsal	self-projective artifice; self-projective dynamism
rang sangs rgyas	Solitary Realizer
rang sangs rgyas kyi 'phags pa	Solitary Realizer Superior
rang sangs rgyas kyi sa	grounds of solitary realizers
rang sangs rgyas kyi theg pa	Solitary Realizer Vehicle
rang sems	own mind; one's own mind
rang sems dag	purify one's own mind
rang shar	self-dawning; self-illumination; (T) self-arising
rang skya 'dzin thub pa'i rdzas yod	substantial existent in the sense of being self-sufficiently apprehensible
rang skya thub pa	self-sufficient
rang skye ba	self-production
rang srog	one's own life; one's own liveliness
rang stobs kyis	by its own power
rang stong	emptiness of self
rang yin pa'i ldog chos	isolate phenomenon that is itself; isolate-phenomenon-which-is-itself
rang yin pa'i ldog chos kyi rjes mthun	concordance with isolate phenomenon that is itself; similitude-of-isolate-phenomenon-which-is-itself
rang yul	own object; its own object
rang zhes rjod pa'i sgra	term expressing that object; term expressing it; term verbalizing it
rang zhes rjod pa'i sgra	term expressing that object
rang zhes rjod pa'i sgra jug pa'i jug gzhir rang gi mtshan nyid kyis ma grub pa	non-establishment by way of its own character as a referent of a term expressing it
rang zhes rjod pa'i sgras 'jug pa'i 'jug gzhir rang gi mtshan nyid kyis ma grub pa	non-establishment by way of its own character as a referent of a term expressing it
rdzas rigs gcig	one substantial type
rdzas rigs gcig pa	same type of substantial entity
rdzas rigs mi 'dra ba	dissimilar types of substantial entities
rdzas rigs mthun pa	similar substantial type(LG 30.2)
rgyal chen rigs bzhi	four great royal lineages
rgyal po don grub rgyal rigs dang bram ze'i rigs gang rung yin zhing bram ze'i rigs ma yin pa	the prince Siddhārtha who is either of the brahman lineage or of the kṣatriya lineage and is not a brahman
rgyal rigs	royal class; royal lineage; royal caste
rgyal rigs che zhing mtho ba	great and high royal lineage/class/caste
rgyas 'gyur gyi rigs	developmental lineage
rgyu dang 'gal pa'i rang bzhin	nature contradictory with a cause
ri dwags kyi rigs phra mo	small types of deer
'thad pa dang sgrub pa'i rigs pa	reasoning which establishes correctness; reasonings of logical proof
rigs	type; kind; lineage; reasoning; feasible; suitable; social stratum; class; caste
rigs	reasoning; lineage
rigs 'dra	similar type(BJ 58.6)
rigs bsdus pa	condensed lineage
'thad pa sgrub pa'i rigs pa	reasoning which establishes correctness; reasonings of logical proof
rigs bya	object of reasoning; to be reasoned (T)
rigs byed pa	Mīmāṃsaka
rigs can	having a lineage; lineage; family; clan
rigs chen po	great family; great lineage; great type
rigs dang ldan pa	having a lineage; lineaged; having a family
rigs gcig pa	same type
rigs gnas	abide in a type
rigs gnas pa	abide in a lineage
rigs gnas rigs	lineage of abiding in a lineage
rigs kyi	of the type; of the lineage
rigs kyi bu	son of good family(S)
rigs kyi bu mo	daughter of good family
rigs kyi khyad par	attribute/feature of [one's] type/kind; qualification for [one's] lineage
rigs kyi mthu	force of the lineage (T)
rigs kyi rnam pa	type of lineage
rigs kyi sa	level of the lineage; ground of lineage
rigs kyi skabs	the occasion of lineage (T)
rigs kyi stobs	power of the lineage (T)
rigs kyis khyab pa	pervasion [of all sentient beings] by [the Buddha] lineage
rigs la gnas	abide in a lineage; abiding in the type
'thad pas sgrub pa'i rigs pa	reasoning through the forceful power of facts; reasoning of tenable proof
rigs la gnas pa	abide in a lineage; abiding in the type
rigs lam	path of reasoning
rigs lam pa	Challenger
rigs ldan	having a lineage; lineaged; having a family
rigs ldan pad ma dkar po	Kalkī Puṇḍarīka
rigs mchog	supreme lineage; superior lineage
rigs mchog nyid	superiority of the lineage; supremacy of the lineage
rigs med	non-lineage; without a lineage
rigs med pa la gnas pa	abiding in no lineage
rigs mi 'dra ba'i chos	phenomena which are dissimilar types
'thad sgrub kyi rigs pa	logical reasoning; reasoning which establishes correctness; reaoning(s) of logical proof
rigs mi gcig pa'i chos	phenomena which are not the same type
rigs mi mthun	non-concordant type; discordant type
rigs mi mthun pa'i chos	phenomena which are discordant types
rigs mi mthun sel ba'i mtshan nyid	definition which eliminates discordant types
rigs min gyis	irrationally
rigs mthun	concordant type
rigs mthun gyi bag chags	predispositions of [perceptions of] similar type; predispositions of concordant type
rigs mthun pa	concordant type
rigs mthun par snang ngo	appearance as concordant types; appear as concordant types
rigs mthun rdzas tha dad	different substantial entities of concordant types(LG)
rigs nges	one who is definite in a lineage(Gön-chok)
rigs nges pa	one who is definite in a lineage
rigs ngo'i lta ba	view in the face of a rational consciousness
rigs pa	reasoning; logic; proper; suitable; suitability
rigs pa can	Logician
rigs pa dang ldan par	suitably; properly
rigs pa dang mi 'gal ba	not contradictory with reasoning
rigs pa drug cu pa	Nāgārjuna"s Sixty Stanzas of Reasoning, P. 5225, vol. 95
rigs pa drug cu pa'i 'grel pa	Commentary on (Nāgārjuna's) "Sixty Stanzas of Reasoning" [by Candrakīrti (zla ba grags pa); P 5265, vol. 98]
rigs pa drug cu pa'i tshig le'ur byas pa	Nāgārjuna"s Sixty Stanzas of Reasoning, P. 5225, vol. 95
'thas sgrub kyi rigs pa	reasoning which establishes correctness (?)
rigs pa la brten nas	in dependence upon reasoning
rigs pa ltar snang	pseudo/quasi/counterfeit reasoning
rigs pa ma yin	not suitable; unsuitable; improper; non-reasoning
rigs pa rjes su 'brangs pa	followers of reasoning
rigs pa yang dag	correct reasoning
rigs pa'i dbang phyug	Lord of Reasoning; Dharmakīrti (chos grags)
rigs pa'i dgag bya	object of negation by reasoning(BJ 65.1)
rigs pa'i don la mkhas pa	wise with respect to the meaning/object of reasoning
rigs pa'i grags pa	renowned by reasoning
rigs pa'i grangs	enumeration of the reasonings(BJ 71.4)
rigs pa'i grub byed	reasoned proof{s}(BJ 8.2)
rigs pa'i mtshan nyid	character of reasoning
rigs pa'i rje su 'brang pa	Followers of Reasoning
rigs pa'i rjes 'brangs	Following Reasoning
rigs pa'i rjes su 'brangs pa	followers of reasoning
rigs pa'i sgo du ma	approaches of reasoning
rigs pa'i sgo du ma nas	through many doors of reasoning
rigs pa'i thigs pa zhes bya ba'i rab tu byed pa	Dharmakīrti's Drop of Reasonings, P. 5711, vol. 130
rigs par bshad pa'i chos	suitably explained doctrine/phenomenon
rigs pas 'phul gyis sgrub pa'i don	meaning established through the pressure of reasoning
rigs pas dpyad bzod pa	able to bear/withstsand analysis by reasoning
rigs pas dpyad mi bzod pa	unable to bear/withstand analysis by reasoning
rigs pas gnod pa	damaged by reasoning(N)
rigs pas grub pa'i rdzas yod	substantial existent in the sense of being established by reasoning
rigs pas khegs	refuted by reasoning(N)
rigs pas nges par rtogs pa	definitely realized through reasoning
rigs pas rnam dpyad bsam pa can	having a thought that is analyzed by reasoning
rigs rdzogs pa	complete type
rigs shes	rational consciousness; reasoning consciousness
rigs shes kyis dpyad bzod du grub pa	established as able to bear/withstand analysis by a reasoning consciousness
rigs shes kyis ma rnyed pa	not found by a reasoning consciousness(N)
rigs shes kyis med par rnyed pa	found to be non-existent by a reasoning consciousness(N)
rigs shes rjes dpag	inferential reasoning consciousness(N)
rigs shing mthun tshig	suitable and concordant words
rigs spyi	type generality; type-generality
rigs tha dad pa	different lineage(s); different type(s); different types; phenomena which are different types
rigs thig	Dharmakīrti's Drop of Reasonings, P. 5711, vol. 130
rigs thig dar	Dharmakīrti's Drop of Reasonings, P. 5711, vol. 130
rigs thig dar Tik	Gyel-tsap's Commentary on [Dharmakīrti's] "Drop of Reasonings"
rigs thig kyi phyogs snga mdor bsdus	Brief Exposition of the Positions of Opponents of [Dharmakīrti's] "Drop of Reasoning" [by Kamalaśīla]
rigs tshogs	Collections of Reasoning(N)
rigs tshogs drug	Nāgārjuna's Six Collections of Reasonings
rigs yang dag par 'grub pa	correctly established; correctly established in a lineage
rin chen rigs ldan	having a precious lineage; having the jewel-lineage
rin po che'i rigs	precious lineage; jewel-lineage
rin po che'i rigs chen po dang 'dra ba	similar to the great precious lineage
rje'u rigs	merchant class
rjes su yi rang	admire; sympathize with; empathize with
rjes su yi rang ba	[after-to-mind-delight]; admire; sympathize with; empathize with
rjes su yi rang ba'i mod las byung ba	arisen from admiration; arisen from sympathy with
rjes su yi rang sgom lam	(Great Vehicle) path of meditation of admiration
rjes su yid rang ba bsam pa	thought of admiration; thought of sympathy
rjes su yid rang ba'i yid la byed pa	mental engagement of admiration; mental engagement of sympathy
rkyen 'gyur gyi rigs	developmental lineage
rlung ni rang bzhin gyis g.yo ba'i phyir	because wind is naturally moving
rmons pa'i rang bzhin can	having deluded nature; stupid(S)
rnal 'byor spyod pa'i dbu ma rang brgyud pa	Yogic Practice Middle Way Autonomy School
rnal 'byor spyod pa'i dbu ma rang rgyud pa	Yogācara-Svātantrika-Mādhyamika; Yogic Autonomy Middle Way School
rnam bdun gyi rigs pa	Sevenfold Reasoning
rnam bshad rigs	Vasubandhu's Reasoning for Explanations (P. 5562, vol. 113)
rnam pa rang bzhin med pa'i don nges pa'i blo	an awareness which has the subject aspect of ascertaining the meaning of non-inherent existence
rnam par bshad pa'i rigs pa	Vasubandhu's Reasoning for Explanations (P. 5562, vol. 113)
rnam par byang ba'i rang bzhin	nature of purity; pure nature
rtag gcig rang dbang can bdag gis stong pa	lack of being a permanent, partless, independent self
rtag gcig rang dbang can gyi bdag	a self which is permanent, partless, and independent
rtag gcig rang dbang can kyi bdag med	non-existence of a permanent, unitary, and independent self
rtags rigs	signs and reasonings
rtog pa rigs shes	conceptual reasoning consciousness(N)
rtog pa'i zhen gzhir rang gi gnas tshod kyi dbang gis grub pa	established by way of its own measure of subsistence as the referent of a conceptual consciousness
rtog pas btags pa tsam yin kyi rang gi mtshan nyid kyis ma grub pa	only posited by conceptuality and not established by way of its own character
rtog pas btags tsam min par rang bzhin gyis gzhan dang ma 'dres par rang gi ngo bor la gnas pa	abiding--by way of its own nature without being merely imputed by thought--in its own entity without being mixed with another
rtogs rigs	types of realizations
rtogs rigs su gnas pa	abiding in the type of realization
rtsa ba'i rang bzhin	fundamental nature
sangs rgyas kyi rigs	Buddha lineage
sangs rgyas kyi rigs can	having the Buddha-lineage
sbyin pa la sogs pa la rjes su yi rang ba	joy of giving, etc.
sdom pa'i rang bzhin	restrained nature; nature of restraint
sdug bsngal rang bzhin	nature of suffering; natural suffering
se ru rang rgyal gyi lam shes pa'i lam shes	knower of paths that knows Solitary Victor paths
sems can dang rang gi sangs rgyas kyi chos yongs su smin pa	thoroughly mature/ripen the qualities of sentient beings and Buddhas
sems can ngo bo nyid ma mchis pa dang skye ba ma mchis pa'i rang bzhin can	sentient beings having the nature of non-nature and non-production
sems can sangs rgyas kyi rigs can	sentient beings having the Buddha-lineage
sgra rtog gis btags pa tsam yin gyi rang mtshan du ma grub pa'i chos	a phenomenon that is merely impued by terms or thought and is not established by way of its own character
sgra rtog gis btags pa'i ngo bor rang gi mtshan nyid kyis grub pa	establishment by way of its own character as an entity for imputation by terms and conceptual consciousnesses
sgra rtog gis btags tsam ma yin par rang gi mtshan nyid gyis grub pa'i chos	phenomenon which, not merely imputed by terms or thought, is established by way of its own character
sgra rtog gis btags tsam ma yin par yul rang gi thun mong ma yin pa'i sdod lugs kyi ngos nas grub pa	that which, not merely imputed by terms or thought, is established from the side of the object's own uncommon mode of subsistence
sgras brjod rigs kyi sgo nas	terminologically
sgras brjod rigs kyi sgo nas dbye ba	terminological division
sgrub par gyur pa'i ldog pa rigs gcig pa	positive phenomena which are the same isolate type
sgyu ma rigs grub pa	Reason-Established Illusionist
shes par gyur pa'i ldog pa rigs gcig pa	consciousnesses which are the same isolate type
shes par gyur pa'i rdzas rigs gcig pa	consciousnesses which are the same type of substantial entity
shes rab 'chal ba'i rang bzhin can	having a foolish nature(S)
shes rab kyi rtogs rigs su gnas pa'i rjes thob ye shes	wisdoms of subsequent attainment that abide as wisdom-types of realization
snang ba rang las nges zhing bden pa gzhan las nges pa	[prime cognizer which] induces ascertainment by itself and induces ascertainment of the truth from another
sngags kyi rigs	chanting(?)
sngon 'dzin mngon sum rang dbang du gtso bor dngos su skyed byed	main direct producer of a direct perception apprehending blue under its own power
sngon 'dzin mngon sum rang gi rnam ldan du gtso bor dngos su skyed byed	main direct producer of a direct perception apprehending blue as having its aspect
snying rje'i rang bzhin	compassionate nature
so so rang gi	individual; by oneself; individually
so so rang gis	individual; by oneself; individually; by myself(S 2)
so so rang gis rig par bya ba	object of individual knowledge
so so rang rig	individual knowledge; know by myself/oneself
so sor rang gis 'dzin pa'i phyir	due to apprehending by oneself/individually
so sor rang rig pa'i ye shes	exalted wisdom of individual self-knowledge; pristine wisdom of individual self-knowledge
spyi rang las nges shing khyad par gzhan las nges kyi tshad ma	direct perceiver that in general induces ascertainment from itself and in particular induces ascertainment from another
sred pa'i rang bzhin	natural craving; nature of craving
tha dad pa'i rang bzhin ma yin pa	non-difference
tha dad rigs	different lineage
tha snyad dpyod pa'i rigs shes kyi rnyed don du yod pa	existing as an object found by a reasoning consciousness distinguishing a conventionality
thabs kyi rtogs rigs su gnas pa'i rjes thob ye shes	wisdoms of subsequent attainment that abide as method-types of realization
thal rang	Consequentialist and Autonomists [Prāsaṅgikas and Svātrantikas]
theg chen gyi mthong lam rnam grol lam las langs pa'i mkhyen pa yang yin rang rgyud ldan gyi gang zag gi rgyud la mngon gyur du 'byung ba'i theg chen gyi bden pa mngon rtogs	(1) an exalted knower of one who has risen from the path of release of a Great Vehicle path of seeing and (2) a Great Vehicle clear realizer of the truth which manifestly occurs in the continuum of persons who possess it in their continuums

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