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'de'i rigs can{C}is of the same kind; of like kind
byang ba'i rang bzhin thams cad shes par gyis shig{C}may you come to the state which is free from all passing away
chos kyi rang bzhin{C}the essential original nature of dharmas
chos nyan pa rang bzhin{C}pupil; one worthy to listen
chos rnams rang bzhin{C}the essential original nature of dharmas
de lta bu'i rang bzhin du{C}such as; his
de'i rang bzhin can{C}has the same own-being
dga' ba'i rang bzhin can bde ba'i rang bzhin can{C}dear and pleasant forms ('things' would be better)
dngos po stobs shugs kyi rigs pa{GD:760} investigation relying on inference produced by the power of facts; {GD:765} inference proceeding from the mere power of fact
dngos po'i rang bzhin bral pas{C}in its own-being without existence
dngos po'i rang bzhin mkhas{C}skilled in seeing the own-being of existence (existents?)
don rang mtshan gyi gzhan sel{GD:306} an objective elimination
dong rang mtshan gyi gzhan gsel{GD:379} objective negation, the thing itself when negatively characterized; {GD:380} objective exclusion
gcan gzan khro bo'i rigs dag{C}fierce beasts of prey
gdol ba'i rigs{C}family of outcasts; outcast
kha dog kho rang{GD:253} hypothetical color in general
longs spyod chen po'i rigs su skye ba{C}rebirth in good families
mkhas pa'i rang bzhin can{C}intelligent
nag po'i rang bzhin can{C}blackguard
non pa'i rang bzhin can du 'gyur zhing{C}smothered by
rang{C}one's own; self; himself; myself; for themselves; his own
rang 'byung{C}Self-existent; cognition of the Self-existent
rang 'dzin med{C}no sense of ownership; no I-making
rang byung gi chos{C}dharmas of the Self-existent
rang bzhin gcig pa{C}having one single essential nature; {GD:284} identity in nature
rang bzhin gyi 'od{C}natural splendor
rang bzhin gyi mdog{C}color
rang bzhin gyi sku{C}his own natural body; which come naturally to
rang bzhin gyis{GD:228} naturally existing similarities
rang bzhin gyis stong{C}empty in (their) own-being
rang bzhin med{C}to be without own-being; absence of own-being
rang bzhin yin pa{C}to have the self-nature of
rang bzhin;ngo bo nyid{C}final nature [e.g.: evaṃ svabhāva, of such an own-being; abhāva-svabhāva, non-existent own-nature]; natural; essential; essence; in its own-being; state of own-being; made; consists of; grows; has become; (there has been) born
rang dbang{C}as an independent entity
rang dbang du 'byung ba'i phyir{C}it occurs as an independent reality
rang dbang du gyur pa lags kyang{C}a private (nirvāṇa) of his own
rang dbang pasovreignty
rang gi don rjes su thob pa{C}their own weal accomplished
rang gi don sbyar ba la rjes su brtson par bya{C}devotes himself to his own welfare
rang gi mngon par shes pa{C}his own higher knowledge
rang gi mngon par shes pas rtul ba{C}the courageous advance towards their own higher knowledge
rang gi mtshan nyid kyis stong pa{C}empty of own-marks
rang gi mtshan nyid;rang mtshanspecifically characterized phenonenon; own-characteristic
rang gi ngo bo la gnas pa{GD:122} abiding within their own nature
rang gi ngo bo la rang rig{GD:598} self-cognition with respect to its own nature
rang gi pha tha{C}ancestral
rang gi rigsbelonging to one's own kind
rang gi sa{C}their own stage
rang gi yul nas 'du ba{C}in his own home
rang gsal bar smra ba{GD:592} self-relevatory cognition (the position of Dharmakirti, as well as, the Prābhākara Mīmāṃsakas and Advaitin Vedāntins)
rang mtshan{N} self-character; {GD:112} specific defining property
rang nyid{C}of their own accord; on their own
rang rang githeir; {C}each one (in) his/their own
rang rang gi stan la dga' bar mi 'gyur ba{C}they do not enjoy themselves on their respective seats
rang rgyal{C}condition; conditioned; reason; pratyekabuddha
rgyal rigswarrior and ruling caste
rgyal rigs che zhing mtho ba{C}good warrior family; good families, i.e., nobles
rgyas pa'i bstan bcos tshad ma rnam 'grel gyi rgya cher bshad pa rigs pa'i rgya mtsho{GD:845} Kay-drup's (mkhas grub) Extensive Explanation of the Extensive Commentary on "Prime Cognition," the Ocean of Reasoning (Collected Works, X)
ri dwags kyi rigs phra mo{C}smaller wild animals
rigs{C}family; clan; grows; has become; (there has been) born; birth; species; different varieties
rigs 'gro ba'i{C}of those who belong to the clan
rigs can{GD:269} manifold instances (lit. typified)
rigs dang ldan pa{C}of good birth; of (noble) family; belonging to a family
rigs dma' ba{C}low-class family
rigs gnas rigs{C}those who are reborn in the families of men and gods, respectively
rigs kyi nang na rgan pa la rim gro byed pa{C}honoring the elders of the family
rigs kyi rnam pa{C}the stage of becoming (where one becomes) one of the lineage/clan; level of the lineage
rigs kyi sa{C}the stage of becoming (where one becomes) one of the lineage/clan
rigs mthun pa{C}is of the same/like kind; {GD:150} similar type
rigs pa{C}method; standard; rule; that type of reasoning which employs logical principles and analysis; fitting; seemly
rigs pa dang ldan par{C}adroitly
rigs pa ldan tshig smra{C}he speaks suitably
rigs spyi{GD:176} type-universal
rigs yin 'gro ba'i{C}of those who belong to the lineage
rin po che bdun gyi rang bzhin las grub pa{C}made/built of the seven precious things
rjes su yi rang{C}enjoined; rejoicing; rejoice; jubilation; one who rejoices; is approved
rjes su yi rang ba{C}rejoicing; jubilation; rejoice
rjes su yi rang ba'i mod las byung ba{C}connected with jubilation
rwa rigs{C}some deer
sde bdun mdo dang bcas pa'i dgongs 'grel tshad ma rigs gter gyi 'grel ba rigs lam rab gsal{GD:848} Tuk-je-b#el-sang's (thugs rje dpal bzang) Illumination of the Path of Reasoning, Commentary on [Sa-paṇ's] Treasury of Valid Cognition" which Explains the Thought of [Dharmakīrti's] Seven Texts together with [Dignāga's] Sūtra. Reprint of Der-ge ed
sde bdun mdo dang bcas pa'i dgongs 'grel tshad ma rigs gter gyi 'grel ba'i rnam bshad rigs lam gsal ba'i nyi ma{GD:845} Lo Khen-chen's (glo bo mkhan chen bsod nams lhun grub) Sun Illuminating the Path of Reasoning, an Extensive Explanation which is a Commentary to [Sa-paṇ's] Treasury of Valid Cognition" [and] a Commentary on the Thought of [Dharmakīrti's] Seven Tr
sems can ngo bo nyid ma mchis pa dang skye ba ma mchis pa'i rang bzhin can{C}the absence of own-being in beings belongs to the very essence of
sgras brjod rigs kyi sgo nas dbye ba{GD:176} metaphorical division
shes rab 'chal ba'i rang bzhin can{C}weak in wisdom; essentially stupid
'u yug pa rigs pa'i seng ge{GD:x,xii} U-yuk-ba-rig-bay-seng-gay (?-1253), a Sa-kya author on epistemology
snang ba rang las nges zhing bden pa gzhan las nges pa{GD:740} a cognition in which the appearance is ascertained [by itself] and the truth by other [cognitions]
sngags kyi rigs{C}muttering
spyi rang las nges shing khyad par gzhan las nges kyi tshad ma{GD:740} a cognition which ascertains [the object] generally by itself and particularly through others
srin bu'i rigs{C}families of worms
tshad ma rang nyid kyis grub pa{GD:722} internal validity; self-validity
tshad ma rigs thigs kyi 'grel pa legs bshad snying po'i gter{GD:843} Gyel-tsap's (rgyal tshab dar ma rin chen) Treasure of the Essence of Good Sayings, a Commentary on [Dharmakīrti's Treatise on] Valid Cognition, the Drop of Reasoning [Collected Works vol. 8 (Delhi: Guru Deva)]
tshad ma'i bstan bcos chen po rigs pa'i rgyan{GD:842} Ge-dun-drup's (dge 'dun grub, 1st Dalai Lama) Ornament of Reasoning, a Great Treatise on Valid Cognition. Mundgod, India: Loling Press, 1985.
tshad ma'i rigs gter gyi dka' gnas rnam par bshad pa sde bdun rab gsal{GD:842} Go-ram-b#a's (go rams pa bsod nams sen ge) Explanation of the Difficult Points of [S#a-g#ya Paṇḍita's] "Treasure on the Science of Valid Cognition": Illumination of the Seven Texts. (Complete Works of the Great Masters of the Sa sKya Sect, XII.1.
yi rang ba{C}rejoicing
rang bzhin{C}final nature [e.g.: evaṃ svabhāva, of such an own-being; abhāva-svabhāva, non-existent own-nature]; natural; essential; essence; in its own-being; state of own-being; made; consists of; grows; has become; (there has been) born
rang gi mtshan nyidspecifically characterized phenonenon; own-characteristic
rang mtshanspecifically characterized phenonenon; own-characteristic
blo rigs{GD:310} typology of mind (a literary genre)
bram ze'i rigs che zhing mtho ba{C}good Brahmin family; wealthy Brahmins