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Wylie	Definition	English
'chi ba 'od gsal gyi sems	the frame of mind which is the luminosity of death
'chi bar sems pa'i chos can	the dharmin the mind of death [among the six kinds of arhats [R]
'chi ka'i sems tha ma	last conscious moment at the verge of death
'chi med pad 'byung	the deathless Lotus-born One
bco sems	the primary mind
'chi 'pho ba'i sems	the dying's frame of mind
'chi sems gsum	the frames of mind when dying
'chi sems	the mind at the moment of death
chog pa byung	is enough, sufficient
chos 'byung	1) religious history, Dharma history; book on the history, origin of religion. 2) 'source of dharmas', double triangles, double triangle design
chos 'byung	chos kyi 'byung gnas source of phenomena/ dharmodaya/ tetrahedron
chos byung	history of Buddhism
chos 'byung lo rgyus	religious history
chos 'byung ma thang	Lower Triangular Plain, at Labchi
chos 'byung me tog snying po sbrang rtsi'i bcud	a history of Buddhism and its development in Tibet in the royal dynastic period; by mnga' bdag nyang ral nyi ma 'od zer
chos 'byung me tog snying po sbrang rtsi'i bcud	a history of Buddhism and its development in Tibet in the royal dynastic period; by mnga' bdag nyang ral nyi ma 'od zer (1124-1192)
chos 'byung mkhas pa'i sga' ston	the Dharma history, the Feast for the Learned Ones; n of text
chos 'byung mthing nag	n of text
chos 'byung ngo mtshar rgya mtsho	n of text
chos 'byung rin po che'i gter mdzod thub bstan gsal bar byed pa'i nyi 'od	Illuminating Sunlight, a Dharma History by Longchen Rabjam 1308-1363/4. Two volumes. The author quotes his name as being Gyalsey Tukchok Tsal (rgyal sras thugs mchog rtsal)
chos 'byung	source of phenomena
chos kun gyi rtsa ba rang sems	your own mind, the root of all phenomena
bcud kyi sems can	the contents of sentient beings [in the universal vessel], everybody born in khams gsum
chos kyi 'byung gnas	dharmodaya/ tetrahedronal source of phenomena
chos kyi 'byung gnas	the source of dharmas, chö-jung diagram
bcu gcig dge sems kun gyi 'khor du 'byung ba	craving, inclination, recollection, contemplation and discriminative awareness, the eleven positive functions of every positive attitude
chos las byung ba	resulting from Dharma practice
chos nyid kyi sems	intrinsic mind
chos nyid kyis thob pa don dam sems bskyed	intrinsically obtained ultimate bodhichitta
chos rmad du byung ba'i sde	one of gsung rab yan lag bcu gnyis; see rmad du byung ba'i sde
chos sems 'dres par byin gyis rlobs	Grant your blessing that our minds and the Dharma may become one
chos sems	intention to practice the Dharma, piety, religiosity
chos sems med pa	atheistic, godless
bdag dam tshig sems dpa'	oneself as the samaya sattva
bdag dang bdag 'dra las ngan sems can rnams	me and those with evil karma like me,
chos sku rang byung gi ye shes	self-existing wakefulness of dharmakaya
chos thams cad 'byung ba med par bstan pa'i mdo	The Sutra that Demonstrates the Nonorigination of all Things
chos thams cad sems tsam mo	all phenomena are mind only
chu bo'i rgyun lta bu'i sems bskyed	the resolve that is like the steady flow of a river
bdag gi la brnab sems pa	to crave for one's own [f ex status]
chu'i nang na gnas pa'i sems can	aquatic creature
chu rgyun lta bu'i sems bskyed	river-like resolve [bodhichitta]
cig car 'byung ba	simultaneous arising
dag pa byed pa'i byang chub sems dpa'	bodhisattvas who are in the course of purification
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po	a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
da lta'i sems nyid	your present mind
dam tshig sems dpa'	Samaya being, (dam tshig pa). The deity visualized by oneself
dam tshig sems dpa'	samaya being; [expl., Light of Wisdom, Vol. 2, page 62]
dam tshig sems dpa'	samaya being, samaya sattva; being of commitment. samaya/ commitment aspect of a deity
dang ba'i sems	pure intention
dangs ba'i sems kyis	with a pure mind
dbang shes kyi 'khor du byung ba'i dran pa	occur in association with the consciousnesses of the sense faculties
dbugs brngubs dang 'byung ba rjes su dran pa	mindfulness of breath, one of the rjes su dran pa bcu ten mindfulnesses
dbugs 'byung rngub	the rising and falling of the breath, the exhalation and inhalation of the breath
dbul por yon tan yod kyang mthong mi 'byung	when you are poor, you may have many good qualities, but people do not see them
dbu sems gnyis	Middle Way and Mind Only
dbyangs can ma ltar chos smra ba la thogs pa med pa byung	she spoke the Dharma in a voice as sweet and boundless as that of the goddess Sarasvati
dbyings rang byung gi rol pa	the play of self-existing space
de byung 'brel	causal relationship; causal relationship, related as that arisen from it, relationship, resultant
de 'byung 'brel	relation of origination [ggd]
de byung gi 'brel ba	causal realtionship
de byung gi 'brel ba	relationship of origination
de bzhin gshegs pa'i sku la ngan sems kyis khrag phyung ba	to draw blood from the body of a tathagata with evil intent
de bzhin gshegs pa la ngan sems kyis khrag phyung ba	maliciously causing a Tathagata to bleed, one of the mtshams med pa lnga five boundless Offenses
de bzhin gshegs pa ma byung ba i sku la ngan sems kyis khrag phyung ba	to draw blood from the body of a tathagata with evil intent
de lta bu byung ba'i sde	narratives of former events as examples, one of the gsung rab yan lag bcu gnyis twelve divisions of the teachings
de lta bu byung ba	Parables; one of gsung rab yan lag bcu gnyis
de lta bu byung pa'i sde	the section of Parables
de lta byung	parables; see de lta bu byung pa'i sde
bde 'byung	Shiva
bde bzhin gshegs pa'i sku la ngan sems kyis khrag 'byin pa	to draw blood from a tathagata's body with evil intent
dga' ba byung ba	sems + - everyone was cheerful and relieved
dga' ba byung	was gladdened
dga' tshor chen po byung	felt extremely happy
bde dge dam pa mi zad 'byung gnas	source of sublime never-ending well-being
bde drod byung ba	bliss-warmth blazed forth
dge ba'i sems	a virtuous frame of mind / attitude
dge ba'i sems byung bcu gcig	eleven virtuous mental states. see dge ba bcu gcig for enumeration
dge ba'i sems byung	the virtuous, mental events
dge ba'i sems byung	Virtuous mental states. Feelings such as devotion, compassion and renunciation
bde gshegs 'dus pa'i bka'i byung tshul	Historical Origin of the Teachings of the Assemblage of Sugatas
dge sems	virtuous frame of mind, attitude, positive mind, piety
dge sems	was virtuous of heart
bde mchog rdo rje sems dpa'	Chakrasamvara, the Vajra Being
dgos 'dod 'byung ba	to fulfill all needs and wishes
dgos 'dod kun 'byung	wish-fulfilling
dgra 'dul gnyen skyong gi sems	the attitude which subdues enemies and keeps friends
dka' las byung ba	to be afflicted, in trouble
dkon mchog 'byung gnas	1) one of the phyogs bcu'i sangs rgyas. 2) the buddhas of the ten directions. 3) the Ratnakara Sutra. 4) Jewel Mine Sutra; one of the phyogs bcu'i sangs rgyas. the buddhas of the ten directions; one of the phyogs bcu'i sangs rgyas. - the buddhas of the ten directions
dkon mchog 'byung gnas	Könchok Jungney. One of the close disciples of Guru Rinpoche
dkon mchog gsum 'byung gnas	source of the jewels, the first of the nine stages of samadhi
dkon po byung zer	said that meat had become scarce
dkyil 'khor thams cad 'byung ba	the source of all mandalas
bder gshegs snying po sems rig dbyer med	sugata-essence of undifferentiated sem and rigpa
bde sdug gi rten sems	mind, the support for pleasure and pain
dmigs gtad sems kyi mtshan ma	the fixation of reference point
bde smon gyi spyi bshad byang chub sems dpa'i myur lam	a detailed commentary on the bde chen smon lam of karma chags med rin po che; by O rgyan bstan 'dzin nor bu
dngos dang yid byung	real and imagined
dngos dang zhar byung	directly and incidentally
dngos grub kun 'byung	source of all siddhis
dngos gzhi khyad par can gyi sems pa	the mind-frame of the special main part
dngos med nang rig pa'i sems	the inconcrete internal perceiving mind
dngos po med pa las byung ba	originating from something inconcrete / unreal
dngos po phyi snang ba'i yul dngos med nang rig pa'i sems	the concrete / material external perceived objects and the inconcrete / immaterial internal perceiving mind
'dod byung nor bu	the wish-fulfilling gem
'dod 'byung nor bu	wish-fulfilling gem
'dod 'byung yid bzhin nor bu	the wish-granting jewel
'dod chags kyi myos pa'i sems	the mind caught up in lust
'dod chags las byung ba'i rtog pa bzhi bcu	Forty thought states resulting from desire. For a list, see 'eighty inherent thought states.'
a ro ye shes 'byung gnas	Aro Yeshe Jungney
'dod pa la chags pa'i sems	desirous thoughts
dogs pa dang bcas phrag dog gi sems la dga' ba med	a mind full of distrust and jealousy is never at ease
don dam byang chub gyi sems	absolute bodhichitta; corresponds to the realization of emptiness
don dam byang chub kyi sems bskyed	ultimate mind-generation
don dam byang chub kyi sems	the true awakened mind, ultimate bodhi-mind, bodhichitta, enlightened mind; ultimate (attitude of) bodhichitta; ultimate mind of enlightenment, absolute bodhichitta
don dam byang chub kyi sems	Ultimate bodhichitta. Same as prajnaparamita, the unity of shamatha and vipashyana, self-existing wakefulness, etc
don dam sems kyi ngo sprod gnang ba	gave the pointing-out instruction to the ultimate mind essence; introduced me to mind's absolute nature
dpa' bo chos 'byung	Dharma history, text by Pawo Tsuklak Trengwa
dpal 'byung gi rnam thar	Biography of Shri Sambhava (in T 44)
dpal ldan rdo rje sems dpa'	Shri Vajrasattva
dpal rdo rje sems dpa'	glorious Vajrasattva
dpangs mtho ba sems	to feel way confident
dpa' sems	courage, bravery. Syn dpa' ngar
dpa' sems mi zhum pa	not to lose courage
dpya sems	feeling / desire to deride, 'phya sems
dpya sems	feeling, desire to deride, 'phya sems
dpya sems	Syn 'phya sems feeling / desire to deride
'dra ba gzhan byung	the arising of similar other [moments] [ggd]
drag po rang 'byung rang shar chen po'i rgyud	rediscovered by rig 'dzin rgod ldem
dran byung	come back to mind
'dres mar 'byung ba	alternate
dri bcas rdzun pa'i sems tsam rnam rdzun pa	False Image Mind Only School asserting the defiled to be false
dri med dag pa'i sems tsam rnam rdzun pa	False Image Mind Only School asserting the undefiled to be pure
du byung ba	appear as
dung sems	affection, yearning
'dun pa sems pa'i rnal 'byor	the yoga of aspiration and intention [1of the five yogas rnal 'byor lnga. [R]
dus gcig 'byung ba yod pa	may occur simultaneously
dus gsum byang chub sems	bodhisattva of past, present and future
dus 'khor chos 'byung	history of the Kalachakra practice by jo nang pa kun mkhyen tA ra na thA
dus mnyam du 'byung	[occur] simultaneously
'dus pa'i mdo sgyu 'phrul sems sde	Düpeydo, Gyutrül and Semdey. Düpeydo is the main scripture of Anu Yoga. Gyutrül is the main Maha Yoga tantra. Semdey is the Mind Section of Dzogchen Ati Yoga and in this context includes the other two sections: Longdey (klong sde), the Space Section, and Men-ngag De (man ngag sde), the Instruction Section
'dzin pa 'e sems	the grasping mind
'dzin pa'i sems	the grasping mind
'dzin pa sems	the grasping mind
e ma rmad byung	isn't it astounding!
e rig pa'i 'byung gnas	E Rigpai Jungne, in E Yul
gang byung ma byung	disorderly, unstructured, whatever comes, haphazardly
gang byung ma byung	spontaneous, unpremeditated; unpredictable; sm. nges med, cho rol mo rol
gang byung mang byung	indiscriminate, disorderly
gang byung spyod pa	1) experiencing whatever occurs. 2) spontaneous conduct
gang byung	whatever happens; 1) indiscriminate, reckless, casually. 2) whatever one gets, whatever is available
gang du 'byung ba	the source, where it comes from
gang skye ba nang bcud kyi sems can	those who take birth, the 'inner contents of sentient beings' khams gsum gyis bsdus pa are concentrated within the three realms
gdon bgegs 'byung po	evil spirits
gdon bgegs 'byung po mi ma yin	malevolent spirits
gdung sems	compassion, love, fervor, warmth, tenderness, anguished, loving; loving, affectionate
gdung sems	great distress
glang po'i mchog rmad du byung ba	a magnificent elephant
glu dbyangs lta bu'i sems bskyed	song-like resolve
gnag sems	evil, wicked, sinister
gnam chos pad byung	terma on the nirmanakaya aspect of Padmasambhava by gnam chos mi 'gyur rdo rje
gnang byung	bestowed
gnas lugs rang byung gi rgyud rdo rje'i snying po	dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po - a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
gnas lugs rang byung gi rgyud rdo rje'i snying po	terma revealed by bdud 'joms gling pa - gter ston, b. 1835
bka' brgyad drag po rang byung rang shar	terma revealed by rgod kyi ldem 'phru can gter ston 1337-1408; terma text in four volumes by rig 'dzin rgod ldem
gnas pa san ne brang nge ba 'tshub be ba byung na	if your calm feel restless, unsettled or fidgety
gnas yongs gyur nas dag pa'i sems	transformation in position
gnod sems	intent to harm, spitefulness, malevolence, ill-will, malice, malicious / injurious attitude, rancor, negativity, vindictiveness; malignity, malignancy, maliciousness; the wish to injure, Def. by Jamgön Kongtrül: zhe ldang gi rtsa ba can pha rol sdug bsngal bar 'dod pa
gnod sems kyis khrag phyung ba	causing blood to blood with malice / intent to harm
gnod sems med par	without having ill will
gnod sems sgom byed	to harbor malice
gnod sems	zhe sdang gi rtsa ba can pha rol sdug bsngal bar 'dod ba'o, 'Ill-will', which has the root of anger, is to want one's opponent to suffer.
gnyer sems la gzan	to worry
gnyer sems	pay attention to
gnyis snang byung tshor gyi rtog pa	dualistic thoughts of occurring sensation. Dualistic refers to perceiver and perceived (gzung 'dzin).
gnyug ma'i sems	the natural mind; innate mind. mind which has been there from the beginning
gnyug sems	see gnyug ma'i sems
go byung	this I've come to understand
'gog pa zhi ba gya nom nges 'byung	cessation, peace, sublimity, and deliverance
'gog snyoms zhugs sems	the will to enter the serenity of cessation
gos byung ba'i shing	banner tree
grang ba'i sems can dmyal ba brgyad	Syn grang dmyal brgyad
grang ba'i sems can dmyal ba	Syn grang ba'i dmyal ba
'gran sems	became jealous
'gran sems	competitive[ness]. rivalry
'gran sems	mind of contention
'gro don 'byung ba	to be successful in benefiting beings
'gro don rgya chen po mi 'byung bar gda'	wouldn't be able to help others very much
'gro drug sems can	the beings of the six realms
grub mtha' so so'i bzhed tshul gzhung gsal bar ston pa chos 'byung grub mtha' chen po bstan pa'i sgron me	a detailed survey of comparative siddhanta in the context of Mahayana Buddhism and in particular the rnying ma pa tradition of Tibet; by rog ban de shes rab 'od
bka' gdams glegs bam rin po che'i rtsa tshig byang chub sems dpa' nor bu'i phreng ba	by Atisha
gsang ba'i rtags 'byung	will have limitless secret signs
gsang chen chos kyi bdud rtsis myos pa'i mgrin glu thol byung dad pa'i rang sgra zhes bya ba bzhugs so	by gdong thog sprul ming ngag dbang theg mchog bstan pa'i rgyal mtshan
gsang sngags snga 'gyur la bod du rtsod pa snga phyir byung ba rnams kyi lan du brjod pa nges pa don gyi 'brug sgra	nges don 'brug sgra - refutations of the charges leveled against the tantric works of Nyingmapa at various periods in Tibetan history; by Sogdokpa Lodrö Gyaltsen; sog bzlog pa blo gros rgyal mtshan (b. 1552)
gsar du 'byung ba	to come out newly
gsod sar 'khrid pa'i sems can gyis gom pa spos pa ltar	like an animal being taken to the slaughterhouse [draws closer to its death] with every step it takes
gsod sar 'khrid pa'i sems can ltar	like animals drawing near to the slaughterhouse
gsum 'dus pa'i sems byung reg pa	the mental state contact consisting of three components
gsum pa rang byung rdo rje	Rangjung Dorje, the Third [Karmapa]
gsung sgros las 'byung ba	has said that. (h)
gter 'byung	an account of the rediscoveries
gter 'byung	history of the termas, treasury; history of the revelation of a terma; terma narration; history of the revelation
gter 'byung lo rgyus	the history of the revelation of a terma treasure
gter 'byung rin po che'i lo rgyus	Narration of the Precious Revelation of the Terma Treasures by Longchen Rabjam. The historical background for the Khandro Nyingtig. 100 pages. Vol. OM of the mkha' 'gro yang tig. In this work the Sanglingma is quoted at great length. This history also includes the Dzogchen lineage of Padmasambhava from Buddha Samantabhadra to Shri Singha, his transmission of the Dzogchen teachings to the close disciples headed by Yeshe Tsogyal
gti mug las byung ba'i rtog pa bdun	Seven thought states resulting from delusion. See list under 'eighty inherent thought states.'
gtong rgyu ma byung ba	no reason why it should be considered abandoned
gtong sems 'chang	to hold a generous attitude, to keep an unattached mind
gtso bo sems kyi gzhi	chief mind basis, as one of the fivefold basis of knowables; mig shes nas yid shes kyi bar tshogs drug po de nyid
gtso bo sems	primary mind / cognitive act, [def. rnam shes tshogs drug brgyad. Syn gtso sems
gtso bo sems	the dominant mind. primary mind / cognitive act, [def. rnam shes tshogs drug / brgyad. [sm. gtso sems
gtso sems drug	the six main cognitive acts, [Syn. rnam shes drug tshogs drug
gtso sems drug	the six main cognitive acts, [Syn. rnam shes drug / tshogs drug
gtso sems	main / primary mind / cognitive act. Syn gtso bo sems, rnam shes, yid
gtso sems	main / primary mind, stream of consciousness / cognitive act, [sm. gtso bo sems, rnam shes, yid
gtso sems	primary acts of cognition
gu ru pad ma 'byung gnas	Guru Padmasambhava
gu ru pad ma 'byung gnas	Guru Padmasambhava. Same as Guru Rinpoche
gu yangs pa lta bu zhig 'byung ba	you get a sense of feeling very free
g.yo ba bcud kyi sems can	sentient beings who are the animate contents
gyo dge 'byung	one of the 'three men from khams' who managed to preserve the Vinaya under the suppression of glang dar ma
'gyod sems med pa	feel no shame
'gyod sems	regret, reproach
'gyod sems skye	vi. to regret, to feel repentant, to reproach oneself
'gyu dran byung tshor	thought and sense impression
'gyur ldog byung ba	to change
gzer rgod phra rgas 'byung ba	the arising of subtle and gross pains and anxieties
gzhan byung	opposed to rang byung
gzhan gyi sems shes pa'i mngon shes	the superknowledge of knowing other's minds
gzhan gyi sems shes pa	knowledge / cognition of other's minds
gzhan gyis mi bzod pa'i sems pa	the hasty conclusions drawn by others
bka' srol gsum pa'i byang sems	Three Traditions of Bodhisattva Vow: the tradition of Manjushri via Nagarjuna and Chandrakirti, the tradition of Maitreya via Asanga and Vasubandhu, and the tradition of Manjushri via Nagarjuna and, or Shantideva
gzhan phan sems	considering the welfare of others, altruism, helping others
gzhan sems 'phrog la mkhas pa	tshul 'chos kyis + - good at fooling people
gzhan sems shes pa'i mngon shes	clairvoyance of knowing other's mind
gzhi rtsa sems kyi ma chod na	if you do not fully resolve your mind to its depths
gzugs sku 'byung ba	to manifest the body of form
gzugs sku 'byung ba	will manifest the rupakaya
gzung 'dzin grangs mnyam pa'i sems tsam rnam bden pa	Mind Only School of Equal Number Perceiver and Perceived
had de sems	absent-minded; syn dmigs yul med pa
bkod ma'i chu lta bu'i sems bskyed	fountain-like bodhichitta development
bkod pa byang chub sems	arranged essences, the placed bodhichitta
babs byung ba	landed
hur byung	Syn ham pa chen po
jag pa byung ba	beset by robbers
'jam dpal ye shes sems dpa' dri ma med pa'i rgyud	Manjushri Tantra of Immaculate Wisdom Being. A tantra belonging to Kriya Yoga
'jig rten 'byung ba	the origination of the world / of worlds
'jigs med gling pa rang byung rdo rje	1729 or 30-1798
'jigs med gling pa rang byung rdo rje	(1729 or 30-1798)
'jigs med gling pa rang byung rdo rje	(1729 or 30-1798), Rigdzin Jigmey Lingpa
ji ltar byung na	How do they originate?
jo bo rang byung lnga ldan	Self-arisen image of five rang byung 'phags pa
'jug pa'i byang chub kyi sems	applied bodhichitta, Bodhichitta of application
'jug pa'i byang chub kyi sems	Bodhichitta of application
bkra shis 'byung ba'i mchod rten	Source of Auspiciousness Stupa
'jug pa'i sems bskyed	applied resolve, mind-generation of application. Syn 'jug sems the impulse steady pursuance, practical mind of enlightenment, which is the enlightened mind of undertaking. or entrance. Syn 'jug sems; the impulse (to) steady pursuance, practical mind of enlightenment
'jug pa'i sems bskyed pa	to form the applied resolve; arouse bodhichitta of involvement
'jug pa'i sems	the applied resolve; mind of application; bodhichitta/ attitude of involvement
'jug pa sems bskyed	developing the bodhi-mind of application. mind-generation of application
'jug sems	Syn 'jug pa'i sems bskyed the impulse (to) steady pursuance, practical mind of enlightenment, the bodhi-mind of application
'jur sems	pedantic
ka dag rang byung rang shar	Kadag Rangjung Rangshar. The title of one of the five volumes contained in Gongpa Sangtal. Kadag Rangjung Rangshar means 'self-existing and self-manifest primordial purity.' See also rdzogs pa chen po ka dag rang byung rang shar
kar ma pa rang byung rdo rje	Karmapa Rangjung Dorje, (1284-1339), the third Karmapa, disciple of Orgyenpa Rinchen Pal
khams gsum gyis bsdus pa'i sems	the states of mind included within the three realms
khams gsum gyi sems dang sems byung	the cognitions and mental states of the three realms
khams gsum pa'i sems can	the beings of the third realm [the formless]
khams gsum pa'i sems dang sems byung	the cognitions and mental states of the third realm [the formless]
khams gsum sems can gyi 'khrul gzhi	the ground of confusion / deluded foundation of the sentient beings of the three realms
khams gsum sems can pha mar go na yang	I know that all beings of the three worlds have been my parents
khams gsum sems can yongs la snying rje skyed	develop compassion for all beings in the three worlds
kha nas byung ba	come from the mouth [a Vinaya term]
ba byung	cow-nectar, cow essence, ingredients of a cow
ba byung lnga	five cow essences, five [pure] ingredients from a cow; collected under special circumstances: 1) urines, dung, milk, butter and curd. 2) mucus, saliva, milk, urine, and manure
khel par byung	fulfilled
khengs sems	self-infatuation, conceitedness, arrogance. Syn khengs dregs
ba byung ril bu	cow essence pill; made of ba byung lnga
ba byung sna lnga	Cow nectar. Five essences from a special cow. Syn ba'i rnam lnga
khon 'dzin gyi cha las byung ba'i gnod sems	ill-will resulting from resentment
khong khro ba med pa'i sems	non-aggressiveness, attitude of nonanger
'khon sems byed pa	treat with spite x gnyen 'dun mdza' bshes rnams la sdang zhing 'khon sems byed pa those who were our lovers we learn to hate and treat with spite like our worst enemies
'khon sems dang bcas	challenged
'khon sems dor la zhi bder 'dug	renounce spite and be peaceful
'khon sems	revengeful
'khon sems spangs	abandoning rancor
'khon sems su ma 'dzin cig	One must never let animoity or malice prevail
'khon sems zhi	it calmed his spiteful mind
'khor ba'i rgya mtshor sems can thams cad las kyi rba rlabs kyis dkrugs	All beings are swept away by the waves of the ocean of samsara
'khor ba'i sems can thams cad	all beings from samsara
'khor ba'i sems	samsaric mind. Syn gnyis 'dzin gyi sems
'khor ba las nges par 'byung ba	the will to be free from samsaric existence
'khor ba las yid nges par 'byung bar byed pa	to feel renunciation for samsara
'khor ba na gnas pa'i sems can thams cad	all sentient beings dwelling in samsara
'khor 'das 'byung ldog	see 'khor 'das kyi 'byung ldog phrugs gnyis
'khor 'das kyi 'byung khungs	the source of samsara and nirvana. Syn sems nyid 'od gsal ba the buddha nature
'khor 'das kyi 'byung ldog phrugs gnyis	Def. Jamgön Kongtrül: [[kun nas nyon mongs pa'i dbang gis 'khor bar 'jug tshul gyi lugs dang mthun pa ni rim pa ji lta ba ste/ mdo las/ ma rig pa'i rkyen gyis 'du byed/ 'du byed kyi rkyen gyis rnam par shes pa/ zhes pa nas/ skye ba'i rkyen gyis rga shi dang mya ngan dang smre sngags 'don pa dang sdug bsngal ba dang yid mi bde ba dang 'khrugs pa rnams 'byung ste/ de ltar sdug bsngal gyi phung po chen po 'ba' zhig pa 'di 'byung bar 'gyur ro/ /zhes gsungs pa lta bu dang/ lugs ldog ni rim pa ldog pa ste/ rga shi la sogs pa skye ba las 'byung/ skye ba srid pa las/ srid pa len pa las 'byung zhes pa nas/ 'du byed ma rig pa las 'byung zhes pa'i bar yin zhing/ de dag kyang rim pa'i sgo nas cha gnyis su phye ba ma gtogs don ni 'khor ba'i rgyu 'bras la yid ches bskyed par mtshungs pa nyid do/ /gnyis pa ni/ rnam par byang ba'i dbang gis mya ngan las 'das par 'jug tshul gyis lugs dang mthun pa ni/ yas rim gyis ma rig pa 'gag na 'du byed 'gag 'du byed 'gag na rnam par shes pa 'gag ces pa nas/ skye ba 'gag na rga shi la sogs pa 'gag ces pa dang/ lugs ldog ni skye ba 'gag na rga shi 'gag srid pa 'gag na skye ba 'gag ces pa nas/ ma rig pa 'gag na 'du byed 'gag ces pa'i bar te rim pa tsam ma gtogs don ni mya ngan las 'das pa 'thob tshul du gcig pa nyid do/ /des ni rtsa ba ma rig pa 'gag na sdug bsngal mtha' dag las grol bar 'gyur bas de spang ba'i ched du yang dag pa'i ye shes skyed par byed pa]]
'khor du byung ba'i sems byung	accompanying mental states
'khor du byung ba	occur in association with
'khor du sems byung	the concomitant mental events
'khor sems byung gi gzhi	accompanying basis of mental states, as one of the fivefold basis of knowable; Def. by Jamgön Kongtrül: sde tshan rnam par lngar yod de/ sems kyi sa mang po pa bcu/ /dge ba'i sa mang bcu/ nyon mongs can gyi sa mang drug/ nyon mongs chung ngu'i sa pa bcu/ mi dge ba'i sa pa chen po gnyis/ ma nges pa'i sa pa brgyad
'khor sems byung	the accompanying mental states. See sems byung lnga cu nga gcig
'khor sems	Syn sems byung
khri 'byung bar 'gyur ro	will appear ten thousand
'khrig sems can	profligate, husband
'khrugs sems	disturbed mind
'khrul pa'i sems	mistaken cognition
bla ma'i man ngag las 'byung ba ltar	following your teachers oral advice
khug 'khrig ma byung	unresolved; syn thag bcad ma byung
'khu sems	Syn gnod sems
khyab byed 'byung ba lnga	the pervading five elements
khyab byed rdo rje sems dpa'	Vajrasattva, the pervader [of the five families]
khyab pa 'jal pa'i rtags 'dzin sems	the mind apprehending the sign that estimates the pervasion
khyab pa ma 'byung	no pervasion!
bla ma mchod pa'i cho ga yon tan kun 'byung	by gling ras pa padma rdo rje
bla ma mchod pa'i cho ga yon tan kun byung	by gling ras pa padma rdo rje (1128-1188)
bla ma rdo rje sems dpa'	Guru Vajrasattva
bla ma rdo rje sems dpa'	Guru Vajrasattva. The root guru in the form of Vajrasattva
bla med byang chub tu sems bskyed pa	to arouse the mind set on supreme enlightenment, to develop the mind, attitude, intention, heart set on supreme enlightenment, the unsurpassed awakening
blang dor gyi gnas la rmongs pa'i sems can	creatures who are completely ignorant of what to do and what not to do
blo bde bo byung	became glad
blo bskyed byung ba	was inspired
blo bskyed thon pa byung ba	were inspired
blo bskyed thon pa byung	strengthened their aspirations
blo gros dang sems drang ba dang bslu ba med pa	wise, upright, honest
'bad rtsol med pa byung	came to him effortlessly
blo sems 'tsho	an Indian pandita invited to Tibet by the translator Lithise during the reign of king lha tho tho ri Believed by some to be one and the same as mkhan po zhi ba 'tsho
bod tu byung ba'i gsang sngags snga 'gyur gyi bstan 'dzin skyes mchog rim byung gyi rnam thar nor bu'i do shal	Necklace of Jewels, a history of the Nyingma Tradition, by Rigdzin Kunzang Ngedön Long Yang
bogs thon pa byung	kho rang gi lta sgom bogs thon pa byung helped his view and meditation to progress
bor stor byung ba	to lose something
'bras bu 'byung ba	Syn 'bras bu 'byin pa
bras bu 'byung 'gyur gyi gzugs lnga	five resultant material forms [within gzugs kyi phung po
'bras bu 'byung 'gyur gyi gzugs lnga	five resultant material forms [within gzugs kyi phung po. one of two divisions in gzugs kyi phung po
'bras bu'i sems dpa'	Fulfilled bodhisattvas
brda byung	arisen from conventional symbols, words.; "arisen from conventional symbols, words"
brda byung gi sems bskyed	conventional bodhichitta
'bri gung pa chen po'i gdan rabs chos kyi byung tshul gser gyi phreng ba	by Tendzin Pema Gyaltsen
brnab sems	covetousness; covetous; contentiousness, selfishness, greedy, ravenous, courtliness. def. 'dod chags kyi rtsa ba las byung ba'i sems gang zhig pha rol gyi bdog pa la rang gir 'dod ba'o envious mind
brnab sems	craving
brnab sems	'dod chags kyi rtsa ba las byung ba'i sems gang zhig ,pha rol gyi bdog pa la rang gir 'dod pa'o, 'Covetousness', a frame of mind resulting from the root of desire, is the longing to make another's possessions one's own.
brnab sems gnod sems log lta	craving, ill-will, and holding wrong views; greed, harmful thoughts, and wrong views
'brom ston pa rgyal ba'i 'byung gnas	1004-1064 - Drom Tönpa Gyalwey Jungney, Atisha's chief disciple, founder of Reding Monastery
'brom ston pa rgyal ba'i 'byung gnas	1005-1064 [ggd]
'brom ston rgyal ba'i 'byung gnas	A close disciple of Atisha. See Blue Annals I, 262, 321. Mentioned @R75: 252.2 [mss]
brten nas btags pa'i rten 'byung	dependent arising of being dependently imputed
brten nas byung ba	dependent co-origination
brtse sems	a loving, compassionate frame of mind, affection
brtson 'grus byung ba	grew diligent
brtson sems	diligence, endeavor
'brug ldir byung ba	there was the sound of rumbling thunder
'brug pa'i chos 'byung	'brug pa'i chos 'byung [teaching the source of dharmas "pad ma rgyas pa'i nyin byed", by the Drukpa master pad ma dkar po in 1580 [R]
bang mdzod lta bu'i sems bskyed	treasury-like resolve
bsam byung	arisen from thinking, arisen from thought, resulting from contemplation bsam pa las byung ba
bsam 'byung gi shes rab	wisdom arisen from contemplation
bsam byung gi shes rab	wisdom arisen from thinking
bsam pa las byung ba'i shes pa	understanding born from reflection
bsam pa las byung ba'i shes rab	superior knowledge arising from reflection, prajna resulting from contemplation; that which is born of thought
bsam pa las byung ba	resulting from reflection
bsam pa rgya che ba byang chub sems kyi kun slong	the immense thought of the bodhichitta motivation, attitude
bsam pa rgya che ba byang chub sems kyi kun slong	the vast attitude of bodhichitta
bsgom byung shes rab	knowledge, prajna resulting from meditation
bsgom pa la byung ba'i shes rab	knowledge resulting from meditation
bsgom pa las byung ba'i bsod nams bya ba'i dngos po	merit which comes from meditation, one of the bsod nams bya ba'i dngos po bzhi four kinds of merit
bsgom pa las byung ba'i shes rab	prajna resulting from meditating
bsgom pa las byung ba	resulting from meditating training
bsgoms byung bsod nams	merit from meditation training
bsgoms byung dge ba	virtuous born from practice
bsgoms byung gi rtogs pa	realization that results from meditation training
bsgoms byung gi shes rab	knowledge resulting from meditation
bsgoms byung	resulting from meditation training
bsgoms byung ye shes	wisdom / original wakefulness resulting from meditation training
bsgoms pa las byung ba'i bsod nams bya ba'i dngos po	meritorious substance resulting from cultivation
bsgoms pa las byung ba'i lha'i mig	the divine eye resulting from meditation
bsgoms pa las byung ba'i shes rab	knowledge born of meditation; insight arising through training
bsgoms pa las byung ba	resulting from practice
bskyab par bya ba'i sems can yal bar bor	to forsake the beings who need protection
bslu ba med pa'i 'bras bu 'byung ba the tshom med pa	there is no doubt that the fruit will come forth
bstan 'gro la phan pa byung ba	to serve the Dharma and all beings
bar ma rab byung	the pre-novice vows of a monk
bu byung	understanding arises
byams pa'i sems	byang chub bar du until enlightenment, loving mind
byams pa'i sems dang ldan pa	felt only love towards
byams sems	kind and gentle
byams snying rje byang chub kyi sems	kindness, compassion, and the aspiration to attain enlightenment
byams snying rje byang chub kyi sems	love, compassion and bodhichitta
byams snying rje byang chub kyi sems	love, compassion, and the aspiration for enlightenment
byang chub kyi sems	awakening mind; bodhichitta, mind of enlightenment, will to enlightenment, thought of enlightenment, bodhimind, awakened heart, mind of enlightenment, enlightened mind, attitude, mind, thought of enlightenment, enlightening spirit, sexual energies in a tantric context, altruistic aspiration to enlightenment. Bodhichitta, enlightened mind, the Thought of Enlightenment, [bodhichitta], enlightening attitude/ bodhichitta, mind of enlightenment
byang chub kyi sems	bodhichitta - awakened mind, bodhichitta, bodhimind, awakened heart, mind, en lightened mind, attitude, mind, thought of enlightenment
byang chub kyi sems bsgoms pa	trained in / cultivated / produced the mind of enlightenment / bodhichitta
byang chub kyi sems bskyed pa	arousing, generation of bodhichitta, sems bskyed
byang chub kyi sems bskyed pa rnams kyi the tshom gcod pa	byang chub dga' ldan
byang chub kyi sems dang ldan mi ldan	to have bodhichitta or not
byang chub kyi sems dang ldan pa	deeply endowed with Bodhichitta
byang chub kyi sems dang mi ldan	someone who lacks bodhichitta
byang chub kyi sems kyi dge ba'i rtsa ba	the virtuous roots of the bodhimind
byang chub kyi sems mnga' ba'i bya mgrin sngon zla ba'i rtogs pa brjod pa 'khor ba mtha' dag la snying po med par mthong ba rnams kyi rna rgyan	(b. ca. 1765) gnubs kyi rigs las ba de'i sha gzugs ma ti'i ming can no
byang chub kyi sems rin po che	Precious mind of enlightenment. See 'bodhichitta.'
byang chub kyi sems skyes pa	Utpdada conception [of the spirit of enlightenment]
byang chub mchog tu sems bskyed pa	arousing the mind set on supreme enlightenment, to aspire towards supreme enlightenment
byang chub mchog tu sems skyed	develop the aspiration toward supreme enlightenment!
byang chub sems	a mind directed towards pure and total presence, a mind set on enlightenment, bodhichitta, awakened heart, enlightened mind, attitude, the [primordial] state of pure and total presence; enlightened mind. byang meaning - pure of obscurations and chub meaning perfect in enlightened attributes
byang chub sems bcos thabs mdor bsdus	text by Garab Dorje
byang chub sems bskyed	Aspiration to attain enlightenment
byang chub sems bskyed	to form the resolve; develop awakening mind; arousing / generating bodhichitta
byang chub sems 'byongs	have mastered bodhicitta
byang chub sems dpa' bcu	the ten bodhisattvas
byang chub sems dpa'	bodhisattva [awakening being]; bodhisattva. bodhisattvas. a being on the path of enlightenment, bodhisattva. 'heroic being of enlightenment'
byang chub sems dpa'	bodhisattva. Someone who has developed bodhichitta, the aspiration to attain enlightenment in order to benefit all sentient beings. A practitioner of the Mahayana path; especially a noble bodhisattva who has attained the first level
byang chub sems dpa' brgyad	Eight bodhisattvas. The eight foremost bodhisattvas: Avalokiteshvara, Manjushri, Maitreya, Samantabhadra, Vajrapani, Kshitigarbha, Akashagarbha, Nirvarana Viskambin
byang chub sems dpa'i bslab bya	Bodhisattva vows
byang chub sems dpa'i bslab pa	Bodhisattva trainings
byang chub sems dpa'i bslab pa	Bodhisattva trainings. The precepts and practices of a bodhisattva
byang chub sems dpa'i dge slong gi dge 'dun	a congregation of bodhisattva monks
byang chub sems dpa'i lam lnga	Five bodhisattva paths
byang chub sems dpa'i ltung bshags	a Mahayana Buddhist formula of confession and atonement; atonement; Mahayana Buddhist formula of prayer, confession, and atonement
byang chub sems dpa'i mi 'jigs pa bzhi	[TRS 53-4]
byang chub sems dpa'i rnal 'byor	bodhisattva practice
byang chub sems dpa'i rnam rtog brgyad	eight wishes of Bodhisattvas
byang chub sems dpa'i sa	1) the bodhisattva stages. 2) the byang sa, Bodhisattva Stages by Asanga
byang chub sems dpa'i sa bcu	Ten bodhisattva stages
byang chub sems dpa'i sa bcu	ten stages of the bodhisattva, 1) rab du dga' ba pramudita bhumi - the joyous. 2) dri ma med pa [vimalabhumi] - the immaculate. 3) 'od byed pa [arcusmatibhumi] - the light giving. 4) 'od 'phro can [arcismatibhumi] - the radiant. 5) shin tu sbyong dka' ba [sudurjayabhumi] - difficult to conquer. 6) mngon du gyur pa [abhimukhibhumi] - the presencing. 7) ring du song ba [duramgamabhumi] - the far-reaching. 8) mi g.yo ba [acalabhumi] - the unswerving. 9) legs pa'i blo gros [sadhumatibhumi] - of fine discernment. 10) dharmameghabhumi - the cloud of dharma
byang chub sems dpa'i sde snod kyi mdo	[Bodhisattvapitakasutra] Bodhisattva Section Sutra
byang chub sems dpa'i sdom pa'i tshul khrims	the discipline of the bodhisattva precepts
byang chub sems dpa'i sdom pa	the bodhisattva vow
byang chub sems dpa'i spyod lam	the practice of a Bodhisattva
byang chub sems dpa'i spyod pa	bodhisattva conduct, bodhisattva's training
byang chub sems dpa'i spyod pa la 'jug pa	Bodhicharyavatara, T 3871 - Engaging in the Bodhisattva's Activity, by Shantideva
byang chub sems dpa'i spyod pa la 'jug pa	Shantideva's Engaging in Bodhisattva Conduct [= spyod 'jug [R]
byang chub sems dpa'i spyod pa la 'jug pa	Shantideva's "Engaging in Bodhisattva Con duct", [Syn spyod 'jug, Bodhicaryavatara; bodhicary'avat'ara, verse treatise on the outlook and practice of Mahayana Buddhism by Shantideva, 7th cent; "Entering the Conduct" for spyod 'jug
byang chub sems dpa'i spyod pa la 'jug pa	Skt. Bodhicharyavatara, T 3871, by Shantideva
byang chub sems dpa'i spyod pa la spyad par mdzad pa	carried out the activities of a bodhisattva; heroically strove to
byang chub sems dpa'i theg pa	Bodhisattva vehicle. A synonym for Mahayana
byang chub sems dpa'i theg pa	Bodhisattvayana. A synonym for Mahayana
byang chub sems dpa'i theg pa mngon par rtogs pa'i rigs	lineage of truly realizing the vehicle of the bodhisattva, one of the rigs can lnga five lineages
byang chub sems dpa'i theg pa	the bodhisattva vehicle, [Syn theg pa chen po. vehicle of altruistic saints; vehicle of seekers of enlightenment; Bodhisattvayana; vehicle of bodhisattvas
byang chub sems dpa' sa la gnas pa bsad pa	killing a Bodhisattva who has reached a certain stage, one of the mtshams med pa dang nye ba lnga five nearly boundless offenses
byang chub sems dpa' sa la gnas pa bsad pa mtshams med pa dang nye ba lnga	killing a Bodhisattva who has reached a certain stage, one of the mtshams med pa dang nye ba lnga five nearly boundless offenses
byang chub sems dpa' sems dpa' chen po	bodhisattva mahasattva
byang chub sems dpa' sems dpa' chen po chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i 'phreng ba	an account of the lives of the dharmarajas of Tibet of the 8th century; by mnga' bdag nyang ral nyi ma 'od zer (1124-1192)
byang chub sems dpa' spyod pa la 'jug pa	see byang chub sems dpa' spyod pa la 'jug pa
byang chub sems dpa' spyod pa	see byang chub sems dpa'i spyod pa la 'jug pa; see byang chub sems dpa'i spyod pa
byang chub sems gnyis bskyed pa	generate the twofold bodhichitta
byang chub sems gnyis bskyed pa	to develop the two types of bodhichitta
byang chub sems gnyis mi nyams pa'i bslab bya nyi shu	[TRS 109-6]
byang chub sems 'grel	Commentary on Bodhichitta; Bodhichitta-vivarana; Smrtijñanakirti, 10th-11th centuries
byang chub sems 'grel	name of text. Bodhichitta-vivarana, Nagarjuna's Essay on Bodhichitta, Nagarjuna's "Essay on Bodhichitta"
byang chub sems kyi bstod pa rin chen sgron ma	the precious lamp of compliment of bodhi chitta; by negi lama (shasan dhar dvaj) (Kunu Rinpoche)
byang chub sems kyi dkyil 'khor	mandala of bodhichitta / awakened mind
byang chub sems kyi kun slong	the attitude of bodhichitta
byang chub sems kyi thig le'i rgyud	Tantra of the Sphere of Awakened Mind. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
byang chub sems kyi thig le	one of the chos bcu bzhi fourteen treatises on the Guhyasamaja commentaries by sangs rgyas ye shes
byang chub sems ldan	who has an awakening mind
byang chub sems ldan	with the pure mind of a bodhisattva
byang chub sems ma brgyad	Eight female bodhisattvas
byang chub sems ma brgyad	Eight female bodhisattvas. Lasya, Mala, Gita, Nirti, Pushpa, Dhupa, Aloka and Gandha
byang chub sems mchog skyed cig	set your mind on enlightenment!
byang chub sems pa'i lta stangs	see byang chub sems dpa'i lta stangs
byang chub sems pa'i mdzad spyod	bodhisattva activities
byang chub sems pa'i sa	Bodhisattva bhumi; by Asanga, (4037)
byang chub sems pa'i sa	the bodhisattva stages; 2) the byang sa, Bodhisattva Stages by Asanga
byang chub tu sems bskyed pa'i cho ga	the ceremony for forming the resolve towards enlightenment
byang chub tu sems bskyed pa	to form the resolve towards enlightenment, develop the mind intend / set on enlightenment, develop bodhichitta, mind intend on awakening; arouse bodhichitta/ the intention to attain enlightenment
byang chub tu sems bskyed	the resolve towards enlightenment
byang chub tu sems pa skyed pa	developing bodhichitta, developing the mind set on awakening
byang mchog tu sems bskyed pa	arousing the mind set on supreme enlightenment
byang sems bdud rtse	Bodhichitta nectar
byang sems	Bodhichitta
byang sems	bodhimind; byang chub kyi sems 1) bodhisattva. 2) bodhichitta. enlightened, awakened mind, bodhimind, enlightened attitude, turning the mind towards enlightenment, the bodhi-mind; bodhichitta; bodhichitta
byang sems bsgom pa	to cultivate bodhichitta, meditate on compassion
byang sems	byang chub kyi sems - bodhichitta. 'Awakened state of mind,' 'enlightened attitude.' 1) The aspiration to attain enlightenment for the sake of all beings. 2) In the context of Dzogchen, the innate wakefulness of awakened mind; synonymous with nondual awareness
byang sems 'byongs pa	to perfect bodhichitta
byang sems dkar dmar	red and white bodhichitta
byang sems dkar po	the white enlightening spirit
byang sems don drug	n. of a Dzogchen tantra
byang sems dpa'	bodhisattva
byang sems dpa'i lta stangs dpa'i theg pa'i sa	1) the bodhisattva stages. 2) the byang sa Bodhisattva Stages by Asanga
byang sems dpa'i lta stangs dpa'i theg pa'i spyod pa	bodhisattva conduct
byang sems dpa'i lta stangs dpa'i theg pa la 'jug pa	Shantideva's "Engaging in Bodhisattva Con duct", [Syn spyod 'jug, Bodhicaryavatara
byang sems dpa'i lta stangs dpa'i theg pa	the bodhisattva vehicle, [Syn theg pa chen po
byang sems 'grel	Bodhichitta-vivarana, Nagarjuna's Essay on Bodhi chitta
byang sems kyi phan yon bzhad pa	to explain beneficial attributes of enlightened mind
byang sems kyi sde snod	Bodhisattva Collections
byang sems kyi slob dpon	a bodhisattva's instructor
byang sems lhag par che ba	possessed immense bodhichitta
byang sems phyag chen	the Great Seal of Bodhichitta; one of phyag chen lnga ldan The Fivefold Mahamudra of the Drigungpas
byang sems rdo la gser zhun	the instructions on Bodhichitta Written in Gold on Stone
byang sems rgyud la ma skyes pa	failed to develop bodhichitta
byang sems sgom pa	MSS: probably = byang chub sems dpa'i sgom [mss]
byang sems so skye'i lam	the path for ordinary bodhisattvas
byang sems so skyes	ordinary bodhisattva
byed rgyu'i skal ba byung na	when you have the chance to do so
bye mdo dbu sems	the four schools of philosophy, bye brag smra ba, mdo sde pa, dbu ma, sems tsam pa
byin rlabs dngos grub kyi 'byung gnas	the source of all blessings and accomplishments
a mdo'i chos 'byung deb ther rgya mtsho	a religious history of Amdo, by Könchok Rabgye
'byor pa phyug pa'i nga rgyal rmongs pa'i sems	a wealthy woman whose mind was obscured by the pride of wealth and riches
a mdo'i chos 'byung deb ther rgya mtsho	Ocean Annals, a religious history of Amdo, by Könchok Rabgye
byung	appeared
byung ba	arising. to be born of/ occur due to/ come out of
'byung ba	'byung ba, byung ba, 'byung ba intr. v. 1) appearance in the world, element. 2) ordinary, physical. 3) 'byung 4) source. 5) an emergence, state of being, existence. coming into existence, to come out, to occur, arise, to emerge. elements; element; to originate from; element(al quality); to occur/ happen/ ensue; to come into being/ lead to/ come from; to encounter [hardship]
'byung ba bzhin	according to, as it happened
'byung ba bzhi	the four bonds, [Syn. rba rlabs bzhi, zag pa bzhi
'byung ba bzhi	the four elements. Four Elements. Earth, water, fire and air
'byung ba	can take place

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