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Wylie | Definition | English |
---|---|---|
bstan bcos tshad ma rnam nges kyi ti ka chen dgongs pa rab gsal | {GD:843} Gyel-tsap's (rgyal tshab) A Great Explanation of [Dharmakīrti's] Treatise, the Ascertainment of Valid Cognition. Part I (Collected Works, VII) Delhi:Guru Deva. | |
btags pa;rnam brtags | {C}concept; conception; nominal concept/existence; conceptual entity; nominal entity; intimation; conceptual existence; spread; conceived; arranged; placed into; added on; put/thrown into; plunged into | |
byang ba'i rang bzhin thams cad shes par gyis shig | {C}may you come to the state which is free from all passing away | |
byas pa shes pa | {C}gratitude | |
bye brag shes pa | {C}makes a distinction | |
bzod pa dang shes pa | {C}patient acceptance of cognition | |
bzod shes | {C}acceptance of the cognition of dharma; acceptance of subsequent cognition | |
cang shes pa | {C}wise; thorough-bred; well-born | |
chog mi shes pa | {C}glorified | |
chog shes | {C}contentment | |
chog shes pa | {C}easily contented | |
chos bzod shes | {C}acceptance of the recognition of Dharma | |
chos gdags pa rnam par bzhag pa | {C}distinction/definition of conventional dharmas | |
chos kyi 'khor lo bskor ba'i rnam bzhag | {GD:847} Sakya Chok-den's (sakya mchog ldan) Presentation of the Turning of the Wheel. (Collected Works XVI) Thimphu [Bhutan]: Kunzang Topgey, 1971. | |
chos kyi tshul gyi rnam pa gang zhig | {C}the method of considering dharmas (in their ultimate reality) | |
chos shes | {C}cognition of Dharma | |
dbang po rab dang tha ma shes par bya ba | {C}cognition of the higher and lower faculties (of others) | |
dbang po'i rnam pa thams cad yongs su rdzogs pa | {C}faculties which are in every way perfect | |
de yi 'du shes | {C}notion of I | |
dge slong du shes pa | {C}honoring recluses | |
dkar po rnam par mthong ba'i sa | {C}stage of bright insight | |
don rnam | {GD:406} aspect as object | |
'dris pa shes pa | {C}cognition of mastery | |
dran shes | {GD:524} recollection | |
'dris pa ye shes | {C}cognition of mastery | |
dus gsum du rnam par bzhugs pa | {C}who appears in the three periods of time | |
gcig tu rnam par bkod pa | {C}one single array; array; mass; (miraculous) harmony | |
'du byed sna tshogs rnam pa du ma | {C}(the manifold) misfortunes of the karma-formations | |
'du shes | {C}perception; notion; mental associations; ideation; motivation; conviction; cognize; perceive | |
'du shes med 'du shes med min skye mched | sense-field of neither cognition nor non-cognition | |
'du shes med pa yin | {C}no act of perceiving | |
gnas dang gnas ma yin pa bstan pa shes par bya ba | {C}exposition of what can be and what cannot be | |
'du shes thams cad dang mthun pa thun mong ngo | {C}the very cream of all beings | |
gnod sems kyi 'du shes | {C}perception of ill-will | |
gnyis su med pa shes pa | {C}subsequent cognition | |
gzhi rnam shes | storehouse-consciousness | |
ji lta bur grub pa'i shes rab kyis | {C}using to the fullest extent | |
'dzin rnam | {GD:602} that which has the aspect of the apprehended; subjectal aspect | |
kun gzhi rnam par shes pa;kun gzhi rnam shes | storehouse-consciousness; foundation-consciousness | |
kun shes pa rig pa'i dbang po | {C}the dominant faculty of one who has fully understood | |
kun shes pa;kun shes | (C)denomination; appellation | |
kun shes pa'i dbang po | {C}the dominant (faculty) of 'understanding' | |
kun shes par bya'o zhes | {C}I shall fully understand | |
kun shes shing | {C}is noticed | |
kun tu shes | {C}reckoned as; be called; knows; cognizes; identifies; perceive; can cognize; holds to be true | |
kun tu shes pa | {C}non-knowledge; to know; perceive | |
kun tu shes par byed | {C}perceive; can cognize; holds to be true | |
lam shes pa dang yongs su byang ba shes pa | {C}(complete) mastery/conquest | |
legs par rnam par rtogs pa | {C}one who has well considered (his welfare) | |
lta ba rnam par spyod pa | {C}wandering about in false views |