Search results

9627341193 Lamp of Mahamudra, Tsele Natsok Rangdröl, Rangjung Yeshe Publications, ISBN 9627341312 Mahamudra Teachings of the Supreme Siddhas, the Eighth Situpa

Lingpa, Mipham From the Speech Treasury of [the Great Perfection Heart Essence of] Padma, herein is the FEAST OF THE CONGREGATION OF VIRAS AND DAKINIS;

Dorje. See Mahamudra Teachings of the Supreme Siddhas and Song of Karmapa, Chökyi Nyima Rinpoche. Chö, the Dharma tradion set forth by the great female

'listener.' Hinayana practitioner of the First Turning of the Wheel of the Dharma on the four noble truths who realizes the suffering inherent in samsara,

eastern Tibet, the northern snow-enclosure, the cool land of the dharma valleys, the segment of the mandala field known as "the six ranges of lower Dokham"

level of Mahamudra. The third of the four vidyadhara levels. The stage of the path of cultivation; the practitioner emerges from the luminosity of the path

means: "I summon the king of the nagas!" [ZL] [RY] Nagarjuna - Great master of the Mahayana and tantric Siddha, one of the founders of the Shastra tradition

sign-lineage of the Vidyadharas is the second or middle phase of the transmission of the higher Nyingma teachings, and precedes the oral lineage of the individuals

however, is a differentiation of aspects of the visualisation of the deity. The visualisation of oneself as the deity is termed the commitment-deity, (Samayasattva

to those of the upper and lower tantric colleges. Included in the teachings were the The Five Golden Dharmas of the Shangpa, the cycle of the Thirteen

Heat (drod). The first of the 'four aspects of ascertainment' on the path of joining. Getting close to the flame-like wisdom of the path of seeing by possessing

of the minds of others, capacity for performing miracles, and, in the case of accomplished practitioners, the 'cognition of the exhaustion of defilements

with the lamp of the teachings of Sutra and Tantra appearing as the eight manifestations to tame beings in the different parts of the world. The dakini

inner sanctum of the cave. The temple is built as a continuation of the outer part of the cave. The Cave of the Subjugation of Mara is one of the "four widely

and others. The main emphasis is on the path of means which is the Six doctrines of Naropa, and the path of liberation which is the Mahamudra instructions

- set of teachings given by Buddha Shakyamuni who taught three such cycles, known as the Three Turnings of the Wheel of the Dharma. To turn the wheel of

beyond the vehicles of causation, the highest of the inner tantras of the Nyingma School, first taught in the human world by the great vidyadhara Garab

[RY] Yoga of Nonaction [LW1] [RY] Yoga of Nonmeditation (sgom med kyi rnal 'byor). The forth of the four yogas of Mahamudra. [RY] Yoga of shape (dbyibs

most of the places associated with the former Māha-siddhas of great fame. Buddhagupta describes the women of Uḍḍyāna as being of the various types of ḍākinīs

and the dharma of realization, or the states of wisdom that are attained through the application of the teachings. dharmakaya (Skt). One of the three

"general-gathering" is the Tibetan for Samanyasamgha, meaning the union or embodiment of the Three jewels. Thrangu Rinpoche provided the translation "The Essence of the Three

from the luminosity of the path of seeing in the form of the wisdom body of unified state of the 'path of training.' [ZL] [RY] vidyadhara level of Mahamudra

Tibetan Classic of Mahâmudrâ, The Path of Ultimate Profundity: The Great Seal Instructions of Zhang. Journal of the International Association of Buddhist Studies

Hidden Teachings of Tibet: 259 Hiding the Naga Treasure - klu gter sba ba: 135 Himachal Pradesh: 240, 330 Historical Origin of the Teachings of the Assemblage

state of mind; 'expanse of the all-ground' refers to the vastness of basic being. amban - Chinese ambassador in Lhasa. Amdo - one of the provinces of Kham

resultant vehicles. The teachings of Hinayana and Mahayana that regard the practices of the path as the causes for attaining the fruition of liberation and

nyid kyi bstan pa, the teachings of Hinayana and Mahayana that regard the practices of the path as the causes for attaining the fruition of liberation and

mind-lineage of the Buddhas, the first part of the transmission of the higher Nyingma teachings, is the direct mind transmission that takes place in the unsurpassable

bu'i theg pa). The teachings of Hinayana and Mahayana that regard the practices of the path as the causes for attaining the fruition of liberation and

('pho-ba) is the practice of transference of consciousness (see chap.5, note 25). Itching at the top of the head and the other signs show success in the practice

Author of 'Union of Mahamudra and Dzogchen' and of 'Jewel of the Heart,' Rangjung Yeshe Publications, 1987. [RY] Clearing the Obstacles of the Path (bar

in the colophon of his dBu ma dgongs pa rab gsal." "After the suppression of the Jonang school and its texts and the texts of Sakya Chokden by the Tibetan

under the auspices of the second Dalai Lama, Gedun Gyatso (dge 'dun rgya mtsho, 1475-1542) under the patronage of a king of Guge in Ngari, hence the name