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the average time. At about this same time, a new university, the Central Institute of Higher Tibetan Studies, opened in Varanasi , India . Determined to be

Trakpa ('bri gung chung tshang rig 'dzin chos kyi grags pa, 1597-1659). See Tendzin Pemai Gyaltsen's Account of the Various Masters of the 'bri gung bka' brgyud

Monlam Chenno. The widely learned Chödrak Gyatso introduced a formal study institute (shedra) into the Great Encampment itself, and similarly created a shedra

shes BDRC TOL 'bri gung spyan snga shes rab 'byung gnas 'bri gung spyan snga shes rab 'byung gnas spyan snga shes rab 'byung gnas 'bri gung dbon shes rab 'byung

used when addressing by his own disciples) may also be called 'Bri gung Chos rje, 'Bri gung Skyob pa, Skyu ra Bla ma, 'Jig rten gsum mgon, etc. His bodhisattva

Spyan snga 'bri gung gling pa'i rnam thar snyan pa'i 'brug sgra. pp. 105-132. Colophon (p. 131.6): chos kyi rje spyan snga 'bri gung gling pa'i rnam par

monastic name [See 'Bri gung Gdan rabs Gser phreng, p. 165] of the person described in the following: ['Bri gung pa] or ['Bri gung Chos rje] KUN DGA' RIN

significance of many of the klong snying texts. Prof. Namkhai Norbu, Oriental Institute, University of Naples, clarified several aspects of the klong snying transmission