Difference between revisions of "Togal"

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[[Tögal]] ([[thod rgal]]) - 'Direct crossing.' Dzogchen has two main sections: [[Trekchö]] and [[Tögal]]. The former emphasizes primordial purity ([[ka dag]]) and the latter [[spontaneous presence]] ([[lhun grub]]) [RY]  
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a work [JV]  
  
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name of text; Bhumi Sections; the five works on the spiritual stages by [[Asanga]], Treatise on the [[bhumis]]; [RY]
  
Direct Crossing of spontaneous presence ([[lhun grub thod rgal]]) - spontaneously accomplished [[Tögal]] practice, spontaneously present [[Tögal]], all-surpassing realization of spontaneous presence [RY]  
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1) fields and serfs/ [[sde 'bangs mi ser]]; 2) Treatise on the levels [IW]  
  
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nt. Bhumi Sections [RY]
  
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The ''Bhumi Sections'' and the ''Ornament of the Sutras'' teach this: the four immeasurables arise based on [[sentient beings]] together with their individual focus, and that based on [[dharmata]] these four arise without focus as this realization that their nature is unborn.
  
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Rime']]
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[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]]

Revision as of 15:14, 2 March 2006

a work [JV]

name of text; Bhumi Sections; the five works on the spiritual stages by Asanga, Treatise on the bhumis; [RY]

1) fields and serfs/ sde 'bangs mi ser; 2) Treatise on the levels [IW]

nt. Bhumi Sections [RY]

The Bhumi Sections and the Ornament of the Sutras teach this: the four immeasurables arise based on sentient beings together with their individual focus, and that based on dharmata these four arise without focus as this realization that their nature is unborn.